Standortland: |
Standortland
Schweiz
|
Ort: |
Ort Zürich |
Bibliothek / Sammlung: |
Bibliothek / Sammlung
Braginsky Collection
|
Signatur: | Signatur B45 |
Handschriftentitel: | Handschriftentitel Salomo ha-Adani, Melekhet Shelomo („die Mischnah-Kommentare des Salomo“) |
Schlagzeile: | Schlagzeile Papier · 280 ff. · 21.5 x 15.5 cm · Hebron (im alten Israel), Salomo ha-Adani · vor 1611 |
Sprache: |
Sprache
Hebräisch |
Kurzcharakterisierung: | Kurzcharakterisierung Salomo bar Joshua ha-Adani (1567-1625) war ein jüdischer Gelehrter, der sich besonders auf das Studium der Mischna (erste grössere Niederschrift der mündlichen Tora) konzentrierte. Drei Jahrzehnte lang soll sich dieser damit auseinandergesetzt haben. Gedanken und Bemerkungen schrieb er neben und um den Haupttext einer vollständigen, gedruckten Mischna. Die Notizen wurden so dicht, dass er selbst Mühe hatte diese zu entziffern, worauf ein Gönner ihm ermöglichte, die gesammelten Gedanken in ein übersichtliches Werk zu fassen. Das Ergebnis sind seine Mischnah-Kommentare. Von der sechsgliedrigen Mischna liegen hier die Kommentare des ersten Teils, der Sera’im („Aussat“), vor. Dieser erste Teil der Mischna-Ordnung thematisiert Segnungen, Gebete und landwirtschaftliche Abgabegesetze. In New York (The Library of The Jewish Theological Seminary MS Rab 33) wird ein solcher Kommentar zur Tohorot („Reinheiten“), dem sechsten Teil der Mischna, aufbewahrt. Er ist auf 1611 datiert, weshalb vermutet werden kann, dass die hiesige Handschrift früher geschrieben wurde. |
DOI (Digital Object Identifier): | DOI (Digital Object Identifier 10.5076/e-codices-bc-b-0045 (http://dx.doi.org/10.5076/e-codices-bc-b-0045) |
Permalink: | Permalink https://e-codices.ch/de/list/one/bc/b-0045 |
IIIF Manifest URL: |
IIIF Manifest URL
https://e-codices.ch/metadata/iiif/bc-b-0045/manifest.json
|
Wie zitieren: | Wie zitieren Zürich, Braginsky Collection, B45: Salomo ha-Adani, Melekhet Shelomo („die Mischnah-Kommentare des Salomo“) (https://e-codices.ch/de/list/one/bc/b-0045). |
Online seit: | Online seit 19.03.2015 |
Externe Ressourcen: | Externe Ressourcen |
Rechte: | Rechte Bilder:
(Hinsichtlich aller anderen Rechte, siehe die jeweilige Handschriftenbeschreibung und unsere Nutzungsbestimmungen) |
Dokumenttyp: |
Dokumenttyp
Handschrift |
Jahrhundert: |
Jahrhundert
17. Jahrhundert |
e-codices · 28.01.2015, 10:04:43
The Mishnah, after the Bible, is the most fundamental pillar of Jewish tradition. It represents the Oral Torah in its primary formulation. It was the subject of many commentaries, few of which surpass in depth and breadth the work of Solomon Adeni.
Adeni (b. 1567) was four years old when he was taken by his parents from his native Yemen to the Land of Israel. He lived in Safed, Jerusalem, and ultimately settled in Hebron. Adeni studied with the Talmudist Rabbi Bezalel Ashkenazi and the mystic Rabbi Hayyim Vital. Adeni suffered many personal tragedies, living in abject poverty and earning only a meager living teaching small children.
Adeni labored on this Mishnah commentary for thirty years. He wrote it originally in the margins of the printed Mishnah edition he owned. The comments were so crowded that, after a while, the author had difficulty deciphering his own handwriting. A patron presented him with reams of paper to enable him to transcribe his notes into a coherent work. The manuscript on display here is one section of this book, which covers the first order of the Mishnah, Zera'im, which deals with blessings, prayers, and agriculture-related laws. Corrections, additions, and erasures by the author are clearly visible in the manuscript. Another part of the book, on the sixth order of the Mishnah, Tohorot, is dated 1611 (New York, The Library of The Jewish Theological Seminary, MS Rab 33).
Rabbi Solomon Adeni’s contributions to the study of the Mishnah are manifold. He endeavored to establish the correct text and vocalization of the Mishnah and preserved traditions concerning the text that otherwise would have been lost. He apparently had access to libraries of manuscripts of medieval rabbinic works in the Talmudic academies of Jerusalem, Safed, and Hebron, and incorporated excerpts from them into his commentary. Furthermore, he included exhaustive discussions of his own on many passages.
Far from European centers of Jewish learning, Adeni was able to create a work of lasting importance. Although not published until the end of the nineteenth century, the Melekhet Shelomo is found today in many standard editions of the Mishnah and is being studied diligently by new generations of students.
From: A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, hrsg. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, S. 92.
From: A Journey through Jewish Worlds. Highlights from the Braginsky collection of Hebrew manuscripts and printed books, hrsg. E. M. Cohen, S. L. Mintz, E. G. L. Schrijver, Amsterdam, 2009, p. 92-93.