This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius’ works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne. (hom)

Online Since: 06/13/2019

This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius’ works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne. (hom)

Online Since: 06/13/2019

This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius’ works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne. (hom)

Online Since: 06/13/2019

This is a 16th century paper manuscript with a watermark. The medical text contains the eleven books of Galen’s De simplicium medicamentorum [temperamentis ac] facultatibus. The narrow and «pointue» (pointed) script is reminiscent of that of Demetrius Moschus, a Greek humanist who was active in Venice and Ferrara (middle of the 15th century – after 1519). This copy is incomplete, as attested by several blank spaces intended to hold illuminated initials. The codex was purchased by Aleandre Petau in 1655. It was passed on to the pastor and theologian Ami Lullin and, after his death, it was bequeathed to the Bibliothèque de Genève. (man)

Online Since: 03/29/2019

This immaculately preserved Italian 13th century massoretic Bible was employed as a study manual for learning the cantillation notes for the Torah readings. The significance of this massoretic bible lies however within its provenance, where it must have been acquired sometime in the mid-15th century by Solomon Finzi, a famous Jewish banker from Mantua, who owned a large library of Hebrew manuscripts. Lastly, a letter inserted at the beginning of the manuscript testifies to the use of this bible as one of the 615 biblical manuscripts collated for Benjamin Kennicott’s Vetus Testamentum hebraicum variis lectionibus (1776-1780). (iss)

Online Since: 12/12/2019

This medium format bible from northern France arrived at the Bibliothèque de Genève between 1667 and 1701 and is one of the oldest donations to this library, once called the Académie de Genève. Furthermore, this bible was also used as one of the 615 biblical manuscripts collated for Benjamin Kennicott’s Vetus Testamentum hebraicum variis lectionibus (1776-1780). (iss)

Online Since: 12/14/2018

This beautiful Mahzor for the High Holidays (Rosh ha-Shana and Yom Kippur) of the Jewish liturgical year, according to the north French rite (Nussaḥ Tsarfat) is accompanied by a great deal of liturgical poems (piyyutim). This manuscript preserves the liturgy recited by the once flourishing communities of medieval northern France. Several catchwords are surrounded by figurative ink drawings. The volume entered the Bibliothèque de Genève at an unknown date between 1667 and the end of the 17th century, having been previously owned by the physician of Andrea Doria, Condottiere of Charles Quint (1500-1558). (iss)

Online Since: 06/18/2020

This paper manuscript which is dated thanks to its watermarks, is divided into two distinct textual units bound together. The first work is an Ashkenazi 14th century incomplete copy of the remarkable legal work Mishneh Torah by Maimonides (1135-1204), containing books 1, 2 and 5. The second text is an Italian 15th century anonymous lapidary entitled Inian ha-Avanim, followed by a text listing the carats of pearls and spinels, as well as the value of silver and gold in several cities and regions, including locations such as Paris, Venice, Genoa and Sicily. This miscellany entered the Bibliothèque de Genève at an unknown date between 1667 and the end of the 17th century. (iss)

Online Since: 06/18/2020

Brought out by the Dominicans of Saint-Jacques in Paris, biblical verbal concordances are independent works that make it possible to locate all occurrences of a term in the Bible. Listed in alphabetical order, each word is referred to the abbreviated name of the biblical book in which it appears, followed by the chapter number – the division into chapters had been definitively established around 1200 – and a letter from A to G (since each chapter was arbitrarily divided into seven parts when the numbering of the verses did not yet exist). The Bibliothèque de Genève’s copy belongs to the fourth version of the Dominican Concordances, in which the chapters are divided into four (from A to D) instead of seven parts. This copy, dated 1308, was a gift to the Dominican convent of Plainpalais in Geneva at the beginning of the 15th century (f. 394v). (rou)

Online Since: 10/08/2020

The first page of this manuscript contains a note in Latin, listing the six texts that make up the volume; the note is contemporaneous with the manuscript that was executed during the 12th century. The note identifies four of the texts as treatises by Augustine – De doctrina christiana, Contra Felicianum arrianum, Explanatio epistolae ad Galatas, De consensu quatuor evangelistarum – and reports not knowing "nescitur" who wrote the last two texts. Modern criticism recognized in these texts the De vita christiana attributed to Fastidius (4th-5th century) and a treatise on the Trinity identified as the Pro fide catholica and attributed to Fulgentius Ruspensis (467-532). This copy was executed very carefully, the text was checked and corrected, and the main divisions are marked by elegant ornamental initials in red and blue. The origin of the manuscript, before its publication in the 1620 catalog of printed books and manuscripts of the Bibliothèque de Genève, is unknown. (rou)

Online Since: 10/08/2020

This 15th century manuscript contains 137 letters from Pope Gregory the Great, who during the Middle Ages was known mainly for his Moralia in Job. The letters written during his tenure as Pope (590-604) are an indispensable source for the history of the High Middle Ages and were passed down continuously throughout the Middle Ages. Part of the Bibliothèque de Genève's collection at the end of the 17th century, this copy, carefully written on paper in small cursiva, has remained unfinished, as can be seen from the dozen blank sheets at the end and from the fact that the large initials at the beginning of each letter were not executed. (rou)

Online Since: 10/08/2020

This missal, copied in the early 12th century at the Mont-Saint-Michel Priory in the Tarentaise Valley, follows a model from Mont-Saint-Michel in Normandy. The calendar contains almost all of the saints venerated in Normandy, and the Ordinary of the Mass follows the tradition of Mont-Saint-Michel. The missal seems to have been in use at least until 1233, when the last necrological note was added to the calendar. It was purchased by Abbot Claude Vittoz, priest of La Giettaz (Savoy), who left it to the Bibliothèque de Genève in 1750. (rou)

Online Since: 06/14/2018

According to the calendar and the sanctoral, this missal was meant for the use of St. Pierre Cathedral in Geneva. Produced in the 14th century, the manuscript was restored in the 15th century and increased by several leaves, a sign that it was still in use at this time. An old miniature showing, among others, a crucifixion and a historiated initial depicting Pentecost – both original – was painted over with an image of angels bearing the coat of arms of Geneva (f. 95r). After the Reformation, this missal, together with other books from the Cathedral Chapter, was stored at the city hall (Hôtel de Ville), before it was finally transferred to the Bibliothèque de Genève in 1714. (rou)

Online Since: 12/14/2018

The incipit of the temporal (f. 1r: Incipit missale secundum usum maioris ecclesie gebennensis) indicates that this missal was meant for the use of St. Pierre Cathedral in Geneva. This very neat volume, containing no calendar, no Sanctorale and no Commune Sanctorum – with the exception of one erased column of text (f. 145v) – was probably produced in Geneva in the 15th century. According to Huot, this is the oldest liturgical manuscript to have entered the collection of the Bibliothèque de Genève at the end of the 17th century. (rou)

Online Since: 12/14/2018

In addition to the usual services, this small-format book of hours following the practice of Paris contains several texts in French (a prayer to St. Roch, Les quinze joies de Notre-Dame and Les sept requêtes à Notre Seigneur). It is richly illuminated with full-page as well as smaller miniatures attributed (Gagnebin, 1976) to the workshop of the Coëtivy Master (now identified as Colin d’Amiens). Although some illuminations are slightly damaged, they attest to the high quality of their execution, especially in the intercession of the saints (ff. 201r-220v). This book of hours was meant for a man (the prayers are addressed in the masculine, f. 21r and 25v), perhaps for a certain Jean Novelli, whose name, together with the date 1460, is mentioned on the 18th century binding. (rou)

Online Since: 06/13/2019

The calendar of this book of hours for use in Rome contains prayers to Saint Clarus (2 January) and for the dedication of the Church of St. Peter in Geneva (8 October), which are particular to the diocese of this city. At an unspecified time, the manuscript suffered substantial damage: pages were torn out or torn apart, and illuminated initials were cut out. Only two of the original five illuminations have survived, placed at the beginning of the Hours of the Cross (fol. 15r) and the Penitential Psalms (fol. 74v), respectively. They were probably created mid-15th century in Geneva or the immediate surroundings. (rou)

Online Since: 10/04/2018

This small, elegant, illuminated book of hours for the use of Rome was probably produced in the workshop of Jean Colombe, the famous book illustrator from Bourges, who was active in the last third of the 15th century. Some of the 14 miniatures that decorate the manuscript can in fact also be found in other books of hours that were illuminated by the master of Bourges, such as the cord situated in the ornate margins that frame the miniatures (Paris, BnF, n.a. lat. 3181). This motif has been interpreted in different ways, either as a sign of belonging to the Third Order of Franciscans, or as a sign of widowhood, in which case the addressee would have been a woman – but this is contradicted by the masculine forms of address in the prayers. The manuscript later became the property of Paul Petau, and in 1756 it became part of the collection of the Bibliothèque de Genève as part of the bequest of Ami Lullin. (rou)

Online Since: 06/14/2018

This manuscript contains several texts copied between the 13th and the 16th century. The oldest one is the Solemn Evangelistary of St. Pierre Cathedral of Geneva (ff. 5-28v), which, according to its illuminations (esp. f. 5r), was probably created in Paris, even though the pericopes correspond to the feast days particular to Geneva. This is followed by excerpts from the sung Gospels (with staff notation) from the 14th and 15th century, one of which is an interesting late 15th century liturgical witness for the feast of the Epiphany (ff. 37v-40r). (rou)

Online Since: 06/13/2019

Hugh of Amiens, archbishop of Rouen (1130-1164), is the author of the two theological treatises, Sur la foi catholique and Sur l'oraison dominicale, copied in this manuscript. According to the inscription on the front flyleaf, the manuscript was donated to the Cathedral of Rouen by Archbishop Rotrou of Warwick, immediate successor of Hugh of Amiens as the head of the archdiocese (1165-1183). An entry on the first page (f. 1r) attests that the manuscript belonged to Alexandre Petau before it became part of the collection of the Bibliothèque de Genève. (rou)

Online Since: 10/04/2018

This manuscript contains the Latin translation of the Roman de Troie by Benoît de Sainte-Maure, prepared in 1287 by Guido de Columnis. The text is divided into 35 books, of which only 9 are introduced by miniatures, most of them whole-page miniatures (f. 1r, 5v, 16v, 46r, 72v, 83v, 89v, 107v, 124v). Set in Renaissance-style frames, the paintings illustrate various important moments in the destruction of Troy. This manuscript was part of the collection of Paul and Alexandre Petau before it became the property of Ami Lullin, pastor and theologist in Geneva, who donated it to the Bibliothèque de Genève in 1756. (rou)

Online Since: 03/22/2018