This codex contains a virtual reconstruction of Engelberg Abbey Library's Cod. 20 with the first volume of Gregory the Great's Moralia in Iob. It contains the first (ff. 6r-99r) and second part (99r-193v), each divided into five books. At the front of the volume there used to be a full-page illustration consisting of an artistic portrayal of Job with his three friends (upper half) and a portrayal of Gregory the Great and a writing monk (lower half), who according to custom represents Peter the Deacon (Petrus Diaconus). This leaf with a verse of dedication by Frowin on the back, the actual recto side, was carefully described by P. Karl Stadler in his hand-written catalog of 1787; this helped to identify the membrum disiectum, which is now held by the The Cleveland Museum of Art, 1955.74 (Purchase from the J.H. Wade Fund), as unequivocally belonging to this volume. (flu)

Fewer than ten textual witnesses of Theodulf of Orléans' († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta). (hol)

A total of 23 leaves of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). The main parts probably were written by Eberhard of Fulda; the book decoration as well is very reminiscent of the Codex Eberhardi (Marburg, Hessisches Staatsarchiv K 425 and K 426). Based on the numbering in the surviving indexes and at the beginning of the texts, the size of the collection can be projected to have been about 500 vitae and passions. Thus this work bears testimony to the efforts for not only the economic, but also the spiritual and cultural reform undertaken under Abbot Markward of Fulda (1150-1165); at the same time this work is the northernmost and probably the earliest of the surviving five- and six-volume 12th century legendaries from Southern Germany. Later it served as (indirect) model for the base stock of texts of the great Legendary of Böddeken, through which it remained influential for the Bollandists' Acta Sanctorum and on into the modern times. The monumental Fulda Legendary was still used in Fulda in the middle of the 16th century by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Fragments from the 3rd, 4th and 6th volumes are preserved in Basel, Solothurn, Nuremberg and Stuttgart. This indicates that at least the 3rd (May-June) and 6th (November-December) volumes of the legendary reached Basel, where both evidently were used as manuscript waste around 1580. (stb)

Remnants of an Alcuin's Bible, written in Tours in the early 9th century; from the Dominican Monastery of Bern; around 1495 the remnants were used as pastedowns for various incunables by the bookbinder Johannes Vatter. After the secularization of the monastery in 1528, the host volumes by various paths reached the Municipal Library of Bern and various libraries in Solothurn. Around 1945, the fragments BBB Cod. 756.59 (1 leaf), Cod. 756.70 (8 leaves and 1 strip) as well as Cod. 756.71 (2 leaves) were removed from the host volumes by Johannes Lindt; today they can be found in the Burgerbibliothek Bern (BBB). Also in situ, i.e., in incunables from the University Library Bern (MUE), is a further leaf (MUE Inc. I.20) or smaller fragments (MUE Inc. IV.77). In addition, the Central Library of Solothurn holds: Cod. S 458 (pastedowns) as well as S II 151 (detached fragments). (mit/hol)

Two successive bifolia of a Fulda manuscript from the 2nd third of the 9th century with the so-called Collectio Veronensis of the acts of the Third Ecumenical Council of Ephesus in 431. The codex was obviously used as waste paper in modern times in Switzerland. When and by what route it reached Switzerland from Fulda cannot be determined; however, it may have arrived there, like a number of other Fulda manuscripts, in the first half of the 16th century as a potential text source for prints by Basel print shops. (stb)

This manuscript consists of four codicological units; it was written around 1505 by the two Dominican nuns Cordula von Schönau (Constance, previously St. Gall) and Regina Sattler (St. Gall) at and for the Cloister of the Dominican Nuns of Zoffingen in Constance. For this codex, the two sisters copied the poems in dialogue form Kreuztragende Minne and Christus und die minnende Seele, the prose dialogue Disput zwischen der minnenden Seele und unserem Herrn, Henry Suso's Exemplar (without the Büchlein der ewigen Weisheit) as well as 15 of his open letters, the Tösser Schwesternbuch, the legends of Elizabeth of Hungary, Margaret of Hungary, and Louis of Toulouse, the Vierzig Myrrhenbüschel vom Leiden Christi , the story of the founding of the Cloister of the Dominican Nuns St. Katharinental near Diessenhofen, and the St. Katharinentaler Schwesternbuch. (fas)

The Eidgenössische Chronik by Werner Schodoler (1490-1541) is in chronological order the last of the illustrated Swiss Chronicles of the late Middle Ages. It was written by private initiative between 1510 and 1535 and took as its model primarily the Official Bernese Chronicle - Amtliche Berner Chronik - by Diebold Schilling and the Chronicle - Kronica - by Petermann Etterlin. This volume, the first of the three volumes of the chronicle, covers the history from the legendary origin of Zurich and Lucerne up to Antipope John XXIII's flight from Constance (1415). Although space was left for illustrations, they were not realized (except those of 12v). Today the three volumes are held in different libraries: the first volume is in the Leopold-Sophien-Bibliothek in Überlingen, the second in the City Archives in Bremgarten, and the third in the Cantonal Library of Aargau. (ber)