The volume contains in its main section on parchment (pp. 47-108) the statutes of the country of Appenzell, whose origins go back to the beginning of the fifteenth century. The volume also has a calendar on paper (pp. 5-19) as well as additions to the statutes, also on paper (pp. 111ff. and p. 124). The first 24 pages of the statutes are written in a single hand, with additions, marginal notes, and titles written in other hands; thereafter, further entries in different ink and in a denser script come from the 1530s and 40s. The initials are calligraphically decorated, sometimes adorned with braided lace, flowers, and faces that often end in corncob-shaped forms. (fre)

This volume contains a register of mortgage titles (Zeddel), organized according to Rhoden. It is not clear when the register was produced and until when it was maintained. The dating corresponds to the period of production of the mortgage titles that are indicated. (fre)

On 123 paper pages, this codex contains copies of seven chronicles on the Reformation in the region of Appenzell as well as on the division of the canton in the 16th century. The codex was compiled around 1700 by an unknown scribe. (geg)

On 86 leaves of parchment, the Silver Book of the Land contains the statutes of the entire region of Appenzell. It is an assemblage of older legal texts; at a later time more recent statutes were added to it. Following the division of the region of Appenzell that took place in 1597, the book became the property of the Canton of Appenzell Innerrhoden and remained valid into the 19th century. Rich decorations consisting of miniatures and initials indicate the great importance attributed to this volume. (fre)

This missal is the oldest surviving document in the Canton of Appenzell Innerrhoden; it is owned by the parish St. Mauritius in Appenzell. It was probably created for a church in the Diocese of Constance, its exact origins, however, are unknown. The missal is also important to the history of the region of Appenzell because it contains the only surviving copy of the deed of foundation of the parish of Appenzell from the year 1071. The volume contains separate parts (calendar, gradual, sequentiary, sacramentary, lectionary). The calendar is particularly rich in saints' days, although none is rubricated as a patron saint's day. (fre)

The volume Sermones de tempore et de Sanctis contains sermons for Sundays and holidays which, according to information on the last page, were written down until 1466 by the primissarius Michael Kuhn in Hundwil. Today the volume is the property of the parish St. Mauritius in Appenzell. (fre)

This annal (Jahrzeitbuch) from the parish St. Mauritius of Appenzell was begun after the great fire of 1560 and replaces an older exemplar that was destroyed in the fire. The prolog, written as a poem, mentions the time of the writing, the scribe and the commissioner of the work. Annual donations from before the fire had to be reconstructed from memory; later ones were added until 1650. (fre)

This booklet contains a collection of recipes for producing medications, home remedies and foodstuffs. The presentation of the recipes ranges from lists of ingredients to detailed texts that describe the processing of the ingredients. The manuscript does not have an index. A page from a manuscript - probably 14th century - serves as book cover. Its visible text is about the geometry of triangles (De triangulo). In the first half of the 20th century, the book was purchased at the bookstore Helbing & Lichtenhahn by Theo Baeschlin and then donated to the Pharmaceutical Institute of Basel. (wan)

This collection is contained in a paper manuscript that originated in Switzerland. Later it received a binding of wooden boards covered in blind-tooled pigskin leather. The collection contains treatises and recipes based on the Practica of Meister Bartholomäus. The herbalism follows the tradition of Macer. The collection also contains rules for bloodletting, a treatise on the plague, menstruation and the like. In addition, various diseases are covered, such as those of the head, of the ears and the like. In general, the text collects treatises on the nature of women, on the four elements and the natures, and it gives veterinary advice based, among others, on Meister Albrecht's pharmacopeia for horses. It also contains various blessings (blessings against arrows, blood loss and worms). Incantations as well as formulas for women in labor and more. (wan)

This manuscript was written or compiled by Johannes of Fulda in 1440. In 1953 it was donated to the museum by Dr. S. Merian. It had been the property of Jakob Burckhardt. The text is about medical alchemy. (wan)

In his medical compilation for animals, Carolus von Wattenwyl collects recipes of medications for equine diseases (Ross). These range from lack of appetite to an imbalance in the amount of bile. Ff. 95r-99v are written in a different French hand. This excursus explains how to remove various kinds of grease stains from horse riding clothes (title: "pour oster toutes sortes de tasches de graisse des habits"). In the course of the book, the handwriting changes two more times. (wan)

This copy of Burkart von Hallwyl's (1535-1598) pharmacopoeia is a collection of medications and recipes for treating everyday problems. The length of the recipes ranges from a single sentence to detailed texts containing instructions and lists of ingredients. The manuscript is organized with an alphabetical index, which is followed by more entries. (wan)

This manuscript is a pharmacopoeia and recipe book. It contains many recipes against “pistilienz” and other diseases. Sentences and entire parts of instructions for medications are crossed out. The book is not paginated and does not have an index at the end. (wan)

In the “Mägte Büchlin”, Maria Iselin collected (culinary) recipes. It contains the first known recipe for “Basler Läckerli”. For a long time, gingerbread was also considered to have medicinal properties. (wan)

This parchment manuscript dates from the first half of the 13th century. About 300 formulas for medical remedies are described on 72 leaves, including information on the production, use and effect of the remedies. The text is based on Nicolò Perposito's Antidotarium from the medical school of Salerno. In general the manuscript has a simple text design with only a few small initials in red and blue ink, some with ornaments, embellishing the text. From enclosures it can be assumed that Mr. Ludwig Bertalot (1884-1960) probably was the previous owner of the manuscript. The Pharmacy Museum was able to purchase this manuscript in 2017 from Daniel Thierstein's antiquarian bookshop in Biel. In 2019/2020, Friederike Hennig restored the manuscript in Basel. (wan)

The family register of the pharmacist Hans Friedrich Eglinger (1608-1675) from Basel provides insights into 17th century pharmacy and its networks. The book contains mostly German, French and Latin sayings by various authors, addressed to Eglinger. In some cases, they are splendidly illustrated. One illustrated entry by Jacobus Mozes on f. 53r depicts a very large mortar in the center. The title page is decorated with a baroque tempera painting. (wan)

This family register of the pharmacist Emmanuel Ryhiner (1592-1635) from Basel provides insights into 17th century pharmacy and the relations among pharmacists. It contains mostly Hebrew, ancient Greek, French and Latin sayings by various authors, addressed to Ryhiner. In some cases, they are splendidly illustrated. The register page dedicated to him by his classmate Matthaeus Colomanus in 1612 dates back to Ryhiner's student days. The picture (242v) of an idealized apothecary shop, open to the street, was created by the miniaturist Johann Sixt Ringle of Basel. It depicts a pharmacist standing in front of shelves abundantly filled with colorful wooden containers, dispensing medication to a lady. (wan)

This Liber benefactorum, the book of benefactors of the Carthusian Monastery of Basel, was written gradually between the 1430s and the 1520s. The main part of the manuscript, a calendar created in the early 15th century, contains the names of over 800 benefactors. The manuscript was designed from the beginning as a Liber benefactorum and has close ties to an annal from the Basel charterhouse that was written during the tenure of Prior Heinrich Arnoldi (StABS, Klosterarchiv Kartaus N). (pla)

Leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Martialis as well as of the Passio sanctorum Primi et Feliciani and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580. (stb)

This codex contains a virtual reconstruction of a manuscript of F III 15e and N I 1: 3c. In conjunction with the digitization and description of this two manuscripts it became possible to establish that around 1500 N I 1: 3c‬‬‬ had been part of F III 15e‬‬‬ as its first quire. This explains the title De conflictu viciorum et virtutum N I 1: 3c, 1r, which makes sense only in the context of the entire codex. As shown by the lost text at the beginning and at the end, N I 1: 3c‬‬ had previously already been part of another codex. The original codex reached Basel in the 16th century; there N I 1: 3c‬ was separated prior to 1643. (stb)