This Greek manuscript, dating primarily from the tenth century, contains the letters of Paul along with chains of commentaries. It shares similarities with the manuscripts of the so-called “scriptorium of Ephrem” of Constantinople. In that same city, in the fifteenth century, John of Ragusa, legate of the Council of Basel, bought the codex, which he then bequeathed after his death to the Dominicans of Basel. Erasmus used it for his text of the Pauline Epistles as part of his first edition of the Greek New Testament (1516). Erasmus' printer, Johannes Froben, left annotations on the pages. (mal)

This manuscript was copied in the 10th century at the monastic Lavra of Stylos on Mount Latmos in Caria by the scribe “Michael”. It contains Victor of Antioch's commentary on Mark as well as the catena of Andreas on the Catholic Epistles. There are two unfinished miniatures, one representing the Virgin enthroned with the Christ child (V3v), and the other with Christ in glory (V4r). During the Turks' invasion of Caria ca. 1079, Christodoulos of Patmos first transferred the codex to Constantinople, and then to the island of Patmos. During the Renaissance, the manuscript appeared in Worms with Johannes Camerarius, and then in Basel in the possession of Nicolaus Episcopius. (mal)

This manuscript, which was produced in the second half of the twelfth century, contains a collection of theological texts, commentaries, and poems, that are connected to the works of Pseudo-Dionysius the Areopagite as well as other important Christian authors of the Middle Ages, and treats various aspects of the celestial hierarchy, divine illumination, and theological reflection. The volume came to the University Library from the Museum Remigius Faesch and was bound in 1910 at the earliest. (stu)