15th century devotional volume, mostly written by the Carthusian Johannes Gipsmüller and owned by the Carthusian monastery of Basel. On the verso side of a parchment leaf, inserted as f. 57 into the paper manuscript, there is a full-page image of Christ on the cross with Mary and John. A peculiarity is a collection of Bible passages in Latin and sayings in German by Petrus Wolfer, which are said to have been written on a wall of the Carthusian monastery, surrounding a crucifixion.
Online Since: 09/26/2017
15th century paper manuscript: During his university studies in theology, the Dominican Wernher von Selden near Aarau — and subsequently the prior of the Basel monastery — in 1487/88 transcribed the lectures of two Dominicans on Peter Lombard, including the Lectura super sententiarum libros by Hieronymus Raynerii.
Online Since: 12/20/2016
A large part of this manuscript was written by the Dominican Heinrich von Rheinfelden (†1433 or later) of Basel during his student days in Vienna in the late 14th century. The codex contains diverse theological writings of early Viennese theologians (the University of Vienna was founded in 1365). Among them are highly regarded authors such as Henry of Langenstein (†1397), as well as authors such as the theologians and university rectors Stefan von Enczensdorf (†1405) or Johannes von Russbach (†1417), of whom no texts are known other than the ones in this manuscript. Heinrich von Rheinfelden himself must have brought the codex to the Dominican monastery in Basel, where it was signed into the library; as part of the holdings of that library, it became part of the University Library Basel after the Reformation.
Online Since: 06/13/2019
The first part of this paper manuscript from the Carthusian Monastery of Basel contains the Tractatus de modo perveniendi ad veram et perfectam dei et proximi dilectionem by the Prior Heinrich Arnoldi (1407-1487) and, in the second part, titled De humilitate, it contains a collection of his minor texts. Both text units are also found in manuscript A X 83, which was written the same year.
Online Since: 12/14/2018
Lecture by Peter Siber about the first two Books of Sentences by Peter Lombard, whose systematic presentation of the whole of theology by means of carefully chosen quotations from Church Fathers and Doctors of the Church has often been commentated. The volume was copied in 1488 by the Dominican Wernher von Selden from Basel during his studies in Cologne.
Online Since: 09/26/2017
The writings of Prior Heinrich Arnoldi (1407-1487) in the first part of the manuscript (the collection De humilitate and the treatise De modo perveniendi) for the most part are the same as those contained in Cod. A X 69. The second part contains the Tractatus de reformatione virium animae by the Dutch theologian Gerardus de Zutphania (1367-1398). This manuscript was written in 1472 by Johannes Gipsmüller (1439-1484) at the Carthusian Monastery of Basel. There must have been a colored woodcut before fol. 1; color residue and a mirror-inverted imprint of the caption are still visible.
Online Since: 12/14/2018
The Psalterium feriatum was written in 1472 by the Carthusian monk Johannes Gipsmüller of Basel. Although there is no note of ownership, it certainly was meant to be used in his monastery. Throughout the Psalter there are hymns, antiphons, etc., many with musical notations. For quickly finding texts in the Liturgy of the Hours, red and white tabs protrude from the front edge.
Online Since: 03/19/2015
In addition to the Rosarium Jesu et Mariae by the Belgian Carthusian Jacobus van Gruitrode, this small-format codex from the Carthusian Monastery of Basel contains letters by two representatives of the Devotio Moderna, Florens Radewijns and Geert Groote, as well as excerpts from the Bible and from commentaries, various prayers, and diverse shorter and longer fragments of varying content.
Online Since: 10/04/2018
Ludwig Moser brought this small-format volume to the Carthusian Monastery of Basel (cf. note of ownership 1r), from where it came to the Basel University Library. It contains the first three of the four books of Thomas à Kempis' De imitatione Christi. This text, which is influenced by the teaching of various mystics, especially Meister Eckhart, offers spiritual people a guide for detaching from the world. It was very well received by Catholics as well as Protestants and is considered one of the most widely read books of Christendom.
Online Since: 10/10/2019
This small-format paper manuscript from the Carthusian Monastery of Basel is mostly by the hand of the librarian Georg Carpentarius, who for the sake of daily spiritual exercises compiled prayers for various occasions, hymns, meditations and other theological texts. Among the identifiable authors are great ones such as Anselm of Canterbury and Bernard of Clairvaux, as well as lesser known names such as Basilius Phrisius. Two colored prints are glued in the covers: St. George with the dragon (front pastedown) and the Mass of St. Gregory (back pastedown).
Online Since: 12/14/2018
This volume, originally from Ludwig Moser's private book collection (cf. note of ownership 2r) came to the Basel University Library as part of the holdings of the library of the Carthusian Monastery of Basel. It contains various theological texts in German, beginning with a version of Wilhelm Textoris' Migrale vel Ars moriendi (Sterbebuch, a book on the art of dying), which Moser himself translated into German. This is followed by Henry Suso's "Büchlein von der Wahrheit”, Thomas Peuntner's "Büchlein von der Liebe Gottes”, and several sermons by Johannes Tauler and Meister Eckhart.
Online Since: 10/10/2019
This obsequiale, written by Prior Jacob Lauber in his own hand, governs the Office of the Dead at the Carthusian Monastery in Basel. The inserted prayers (among them the Lord's Prayer in Latin and in German) as well as the chants with musical notation are situated in a liturgical context.
Online Since: 03/22/2018
This paper manuscript from the Carthusian Monastery of Basel contains ordinaries for priests (among them an address in German to the lay brothers), deacons and subdeacons, instructions for the office of the sacristan, as well as a number of shorter and longer pieces of liturgical music. Among the latter, otherwise all in Latin, there is a German version of the sequence Ave praeclara maris stella (135r-135v) written by Sebastian Brant. This manuscript was written by Thomas Kress, the last Carthusian in Basel (†1564), at the beginning of his monastic career (more precisely: in the third year of his period of profession, cf. 102v).
Online Since: 12/14/2018
This composite manuscript, comprising originally separate parts from the holdings of St. Leonhard Monastery in Basel, contains, among others, texts by Hugh of Saint Victor and Thomas à Kempis. Among the volume's shorter pieces are two German texts (“Fünf Mittel gegen die Ungeduld” and “Zwölf Zeichen der Minne”), as well as three small glossaries: one Hebrew-Latin, one Greek-Latin and one Latin-German. The intact thorn-clasp on the coeval binding is also noteworthy.
Online Since: 12/14/2018
Commentary on the Sentences by the Dominican theologian Robertus Holcot (ca. 1290-1349), who critically discusses the theological problems raised by Lombard. Robertus Holcot gave lectures on biblical theory at Oxford and was held in high esteem by his contemporaries. This volume, originally a catenatus from the Dominican monastery in Basel, was created between 1429 and 1431.
Online Since: 09/26/2017
This manuscript, written mostly in German, consists of various parts, all of which probably date from the same time, the end of the 15th century to the beginning of the 16th century. This codex belonged to the library of the lay brothers of the Carthusian monastery in Basel and may have been written, at least in part, in this same monastery. Among the texts in this devotional book are the exemplum of the pious [female] miller, the “Guten-Morgen-Exempel” often attributed to Meister Eckhart, a recounting of the history of the Carthusian order, as well as various sermons, prayers, sayings and exempla.
Online Since: 12/14/2017
This small-format codex probably is from the Carthusian monastery of Mainz, from where it came to the Carthusian monastery of Basel, where numerous ownership notes were added. It contains a great variety of excerpts from religious, historical and other literature from the Middle Ages and antiquity. The length of the texts also varies considerably: in addition to short excerpts and two- or four-line verses about various things such as popes or bees, there are longer pieces such as Hugh of Fouilloy's De rota verae et falsae religionis or the first half of Paradisus Animae by Pseudo-Albertus Magnus.
Online Since: 06/18/2020
This composite manuscript from the Carthusian Monastery of Basel, written by various 15th century hands, is decorated simply. The manuscript contains a miniature; on a torn out page, only remnants of a second miniature can be discerned. In two places, musical notes are added to the text. The texts collected in this volume consist almost exclusively of prayers, most of which are quite short, sometimes taking up no more than half a page of the already small-format manuscript. Some prayers are in prose, others are in verses.
Online Since: 12/10/2020
The Matriculation Register of the Basel Rectorate, recorded in manuscript form from 1460 to 2000, contains semester and annual information notices added by each successive rector as well as lists of enrolled students, thus providing an important resource for the history of the University of Basel. In addition, Vol. 1 contains records in illustrations and text of the opening of the university. The rich book decoration in the first three volumes is particularly notable. The work of 3 centuries, it is easily datable due to the chronogical order in which it was added and thus provides a welcome demonstration of the art of miniature painting in Basel.
Online Since: 12/21/2010
The Matriculation Register of the Basel Rectorate, recorded in manuscript form from 1460 to 2000, contains annual information notices added by each successive rector as well as lists of enrolled students. The rich book decoration in the first three volumes is particularly notable. The work of 3 centuries, it is easily datable due to the chronogical order in which it was added and thus provides a welcome demonstration of the art of miniature painting in Basel.
Online Since: 12/21/2010
The Matriculation Register of the Basel Rectorate, recorded in manuscript form from 1460 to 2000, contains annual information notices added by each successive rector as well as lists of enrolled students. The rich book decoration in the first three volumes is particularly notable. The work of 3 centuries, it is easily datable due to the chronogical order in which it was added and thus provides a welcome demonstration of the art of miniature painting in Basel.
Online Since: 12/21/2010
Those wishing to study at the University of Basel, founded in 1460, had to enroll in the rector's registry, take an oath of loyalty and obedience, pay the tuition fee and — only with this did the matriculation become valid — had to enroll in their faculty's register. In addition to the entries made by the deans, the theological register of 1462-1740 contains the old as well as the new faculty statutes.
Online Since: 12/20/2016
The first part of this volume contains registers of the deanships from 1461 to 1529 with the respective accounts of the faculty's funds as well as the lists of docents; the second part of the volume almost exclusively contains entries regarding doctorates granted from 1533 to 1921. Among the writers are, among others, Sebastian Brant, Basilius Amerbach, Remigius Faesch and Niklaus Bernoulli.
Online Since: 06/25/2015
This volume of registers from the faculty of arts contains, as its oldest and originally sepa-rate part, the statutes of the faculty. At the end of the 15th century, they were bound toge-ther with an academic calendar and with two registers containing the names of students and graduates (‘baccalaureates') matriculated since 1461. Quires originally left blank for this purpose continue the list of degrees (‘magister' and ‘baccalaureate') awarded until 1848.
Online Since: 06/25/2015
List of foreign students registered between 1599 and 1837 at the theological faculty in Basel for basic (undergraduate) studies in artes liberales as a preliminary stage for graduate study in theology, law or medicine. The list ist divided by deans; from 1665-1800 it also gives the names of the “Corregens” of the Alumneum, the residence hall of scholarship holders. In addition, the volume contains regulations concerning admission to the faculty and the text of the oath upon matriculation.
Online Since: 12/20/2016
In 1532 the University of Basel was provided with the former Augustinian monastery as a second (“upper”) location in addition to the (“lower”) one, the college building near the Rheinsprung. This first volume of the upper college's register for the years 1543-1672 lists, among other items, those who endured the Depositio rudimentorum, an archaic and rather cruel rite of initiation as condition for official matriculation.
Online Since: 12/20/2016
This first volume of the Liber alumnorum of the Basel college in the Augustinergasse lists the students in the residence hall from 1594-1658 and from 1667-1682. In addition to the lists of alumni, the volume also contains agreements and settlements with the bakers who supplied the college with bread.
Online Since: 12/20/2016
This second volume of the Liber alumnorum of the Basel college in the Augustinergasse contains a list of the students in the residence hall from 1665-1686. In addition to the lists of names, there are also numerous notes regarding the cost of board and lodging or for heating.
Online Since: 12/20/2016
This register of the “Alte Universität” (old university) founded in Basel in 1460 and located at the Rheinsprung, the “lower” college, contains numerous regulations (administrative, financial, legal and moral in nature) as well as a list of those who, in the years 1541-1626, endured the Depositio rudimentorum, an archaic and rather cruel rite of initiation as condition for official matriculation.
Online Since: 12/20/2016
In addition to the new statutes of 1594 and various decrees, this volume lists the students from Basel as well as the foreign students of the lower college from 1599-1623 and from 1733-1789. During restoration, the original simple limp binding made of parchment manuscript waste was reused as endpapers.
Online Since: 12/20/2016
The statutes of the faculty of medicine go back to the period of the founding of the University of Basel (1460). They contain general regulations regarding discipline, attendance and punctuality; regulate baccalaureate and doctoral examinations; give directions regarding the duration of studies and the admission of foreign students; and reflect the strict hierarchy of the faculty. The model for these statutes probably was the 1398 statutes of the Viennese medical faculty.
Online Since: 12/20/2016
This volume of the medical faculty's register is richly decorated; it covers the period of deanships from Heinrich Pantaleon (1559) until Werner de Lachenal (1799). The entries are mostly made by the deans and are accompanied by their respective emblems. Preceding the reports are remarks by Heinrich Pantaleon on the history of the faculty from 1460 until 1559.
Online Since: 12/20/2016
This second volume of the medical faculty's register contains a list of successful doctorates from 1571 to 1806 and of registered students from 1570 to 1814, as well as an overview of exams and Disputationes and of lectures during the break for the (dog days of) summer. The entries are preceded by a full-page miniature of the seal of the medical faculty of the University of Basel.
Online Since: 12/20/2016
This volume, composed and also partly written by Theodor Zwinger around 1720, is a collection from the registers, the Decreta medica and other, in part now lost, documents from the University of Basel's faculty of medicine. In addition to the deans' reports from 1559-1724, this manuscript contains remarks by Heinrich Pantaleon on the history of the faculty from 1460 until 1559, copied from AN II 20.
Online Since: 12/20/2016
This volume is one of several manuscripts that are preserved in Basel and that contain records of the Council of Constance (1414-1418). The origin of the manuscript, which contains source material about sessions 1-45, is not known. The script suggests the third quarter of the 15th century; the binding is dated to the 18th century. Noteworthy is the dry-point ruling of the leaves by means of a ruling-board.
Online Since: 06/25/2015
This manuscript from the Carthusian Monastery of Basel consists primarily of the best-known works by the Roman historian Sallust – De coniuratione Catilinae and De bello Iugurthino. In addition, it contains various short texts and fragments of known (Isidore, Publilius Syrus, Ps.-Serviolus) and unknown authorship (rules for syllabification, arithmetical riddles) and a drawing of a labyrinth. The manuscript contains numerous interlinear and marginal glosses by various hands.
Online Since: 06/14/2018
This manuscript, produced in the first half of the 9th century in Fulda, contains two astronomical texts: several excerpts of the Aratus latinus and the Aratea by Germanicus with explanatory scholia, illustrations of the 34 constellations and a (now removed) drawing of the entire night sky. The Aratea, based on the astronomical didactic poem by Aratus of Soli, served as illustrative source for the astronomical background knowledge required for teaching the computus (calculating the date of Easter) at the school of the Fulda Monastery.
Online Since: 06/25/2015
The Sefer Nizzaḥon Yashan is the name of an anonymous anthology of arguments against the Christological interpretation of biblical verses, supplemented by critique of the Gospels and Christian doctrines and morals. Composed in Franco-Germany circa 1300, most confutations are based on polemical themes and criticisms of Christian faith which were disseminated in Jewish circles in medieval Ashkenaz and northern France. There are few extant editions and manuscripts of this work, one of which is the Basel Nizzaḥon. This manuscript which bears some similarities with the other copies, should nevertheless be considered as an indirect, yet important witness to Jewish apologetic from medieval Franco-Germany.
Online Since: 03/19/2020
This magnificent book of hours probably was created in the third quarter of the 15th century in Northern Italy. The style of the painting and of the veneration of the saints suggests the region around Modena, Este, Ferrara. The historiated initials in the calendar show the twelve months; at the beginning of the offices there are ornamental pages with illustrations mostly from the life of Christ. The miniatures and initials are executed in opaque colors and in gold. In the 20th century, this manuscript came to the university library from the Kunstmuseum Basel.
Online Since: 09/26/2017
Around 1520, Georg Carpentarius, the librarian of the Carthusian Monastery of Basel at the time, compiled a shelf list for the library. This catalog consists of two volumes, one each for the two library rooms of the Bibliotheca antiqua (AR I 2) and the Bibliotheca nova (AR I 3). The catalog for the Bibliotheca antiqua is preceded by the so-called “Informatorium bibliothecarii”, a guide for the librarian which instructs him in his tasks, among them the cataloguing and the care of the books as well as of the inventory. Bound into the front is a list of books that were donated to the Ittingen Charterhouse by the Carthusian Monastery of Basel in 1526.
Online Since: 10/04/2018
Around 1520, Georg Carpentarius, the librarian of the Carthusian Monastery of Basel at the time, compiled a shelf list for the library. This catalog consists of two volumes, one each for the two library rooms of the Bibliotheca antiqua (AR I 2) and the Bibliotheca nova (AR I 3). The catalog for the Bibliotheca nova was designed for expansion and contains blank pages after each letter of the alphabet, where more shelfmarks could be added.
Online Since: 10/04/2018
In 1482 Jakob Lauber, the librarian at the time, began to compile a loans register for the holdings of the library of the Carthusian Monastery of Basel. This register was continued after Lauber's tenure until 1527. The loans register was set up according to the shelfmark letters A to I, and it even was possible to record volumes on loan that had no shelfmark. Borrowed books were listed with the exact shelfmark under the corresponding letter; after the book's return, the entry was crossed out.
Online Since: 10/04/2018
The Repertorium of Urban Moser, librarian of the Carthusian Monastery of Basel, is a register of the library holdings of the Carthusian Monastery of Basel, alphabetically arranged by authors, titles and topics. Since Moser's successor Georg Carpentarius changed the shelfmark of various volumes, around 1520 he added a shelfmark concordance to the catalog, so that this alphabetical register could still be used. Thus the alphabetical register and the shelf lists (Basel, UB, AR I 2 and AR I 3) could be used in complement.
Online Since: 10/04/2018
Third volume of a Latin Bible originally in four parts that was made in Basel between 1435 and 1445. Illustrated by an anonymous artist, the volumes were written by Heinrich von Vullenhoe, one of the most important calligraphers of the Carthusian Monastery of Basel. The biblical books follow the order specified in the liturgy. Also included in this group are codices B I 2 and B I 3.
Online Since: 12/20/2016
Fourth volume of a Latin Bible originally in four parts that was made in Basel between 1435 and 1445. Illustrated by an anonymous artist, the volumes were written by Heinrich von Vullenhoe, one of the most important calligraphers of the Carthusian Monastery of Basel. The biblical books follow the order specified in the liturgy. Also included in this group are codices B I 1 and B I 3.
Online Since: 12/20/2016
This 13th century manuscript with Peter Lombards' commentary on the Psalms, previously owned by Petrus Medicus, came to the Carthusian Monastery of Basel in the 15th century. The codex is organized in three columns, although the outermost column closest to the margin remains empty. The two columns of text are in turn again partly divided in half and give the biblical text in the left half and the commentary in the right half, in lines of half the height. Figure initials in delicate French style correspond to the division of the Psalter into eight liturgical sections. The blank area below the text contains nearly unreadable notes perhaps in pencil, which may be a further commentary.
Online Since: 12/20/2016
Missal for the Diocese of Basel, created around 1460. This richly illustrated volume was part of a donation by the widow Margaretha Brand († 1474) to the Carthusian Monastery of Basel. It was used at the altar of the holy Virgin in the small cloister of the Carthusian Monastery. In terms of art history, the manuscript can be assigned to the "Vullenhoe-Gruppe."
Online Since: 09/26/2017
First part of a two-volume edition of Gregory's Moralia in Iob. From the Carthusian Monastery, purchased at the Council of Basel. The main part of the manuscript was written at the turn from the 11th to the 12th century; the Tabula found at the very beginning and very end of the volume was added in the 13th century. The earlier provenance of the manuscript is not clear, but an origin in common with the second volume (B I 13a) stands to reason.
Online Since: 09/26/2017
Second part of a two-volume edition of Gregory's Moralia in Iob. This volume from the end of the 12th century, richly decorated with initials, was purchased at the Council of Basel for the Carthusian Monastery of Basel and was augmented at the monastery by the scribe Heinrich von Vullenhoe. The provenance of the volume is not certain. An erased note of ownership of the Monastery of S. Maria in Insula could refer to the Premonstratensian Abbey of Marienwerd in Goldern or to the Cistercian Abbey of Notre Dame de l'Ile-de-Ré near La Rochelle. The first volume (B I 12) probably has the same origin.
Online Since: 09/26/2017
Although it contains no note of ownership, the old title label with its shelfmark in red, as well as traces of a chain indicate that this volume might belong with the manuscripts of the Cathedral Chapter of Basel. Also, the transcription of the dated second part falls into the tenure of the bibliophile Bishop Johannes von Venningen (1458-1478). This volume contains the sentences of Taio (died 682) and Gregory the Great's sermons on the Gospels; it is decorated with small grotesque figures, little hands and letters with elongated shafts.
Online Since: 06/14/2018
Bishop Paul of Burgos, who converted from Judaism to Christianity at the end of the 14th century, composed the Additiones to the postil of Nicholas of Lyra and the Scrutinium scripturarum to prove that belief in Christ corresponds to a literal understanding of the Old Testament. This manuscript was created in 1436/37 and is from the Dominican Monastery of Basel.
Online Since: 12/20/2016
This manuscript, sparingly decorated with foliate and figure initials, was produced at the end of the 12th century and belonged to the Carthusian Monastery of Basel. In addition to the glossed cantica ad laudes et ferialia, it primarily contains the Psalter with the glossa ordinaria, the standard medieval commentary on the biblical texts. The layout of the text is in the customary catena-style: the text of the Psalm is in the middle of the page, surrounded by interpretation in the margins and betweens the lines.
Online Since: 12/14/2018
This manuscript originally consisted of three independent parts, dated to the 10th and 11th century. It contains Pauline Epistles, the glosses on the Pauline Epistles by Sedulius Scottus, as well as the final books of the New Testament. In the 15th century, Heinrich Gügelin of Rheinfelden, chaplain and provost at the Cathedral of Basel, donated this book to an unspecified Basel monastery.
Online Since: 06/22/2017
This Gospel Book, written in an accurate Carolingian book hand, was probably created in the Marmoutier abbey by Tours. It features richly decorated initials and artistically designed frames for the canon tables. The manuscript was a gift to the Carthusians of Basel from the former dean of Rheinfeld, Antonius Rüstmann, in 1439.
Online Since: 12/14/2017
This manuscript contains the homilary of Paulus Diaconus for the winter season and was written and illustrated during the 9th and 10th centuries by various St. Gall copyists. It belonged to the Charter House at Basel, to which it was presented, like B IV 26, by Pierre de la Trilline, Bishop of Lodève near Montpellier (1430-1441), who served in various capacities at the Council of Basel.
Online Since: 12/13/2013
The parchment manuscript, decorated with filigree and Lombard initials, originally belonged to the Carthusian Monastery of Mainz and reached the Carthusian Monastery of Basel via several stations. It contains Thomas Aquinas' Summa contra gentiles, written between 1259 and 1265. This manual for Christian missionaries offers philosophical arguments for Christianity and is especially designed for the conversion of Muslim and Jewish believers of other faiths; it is the only scholastic work to have been translated from Latin into Hebrew.
Online Since: 12/12/2019
This pecia manuscript produced by numerous hands contains, with minor omissions, Thomas Aquinas's Quaestiones disputatae (De malo is missing) as well as eleven Quodlibeta (no. 12 is missing, as is part of no. 8). The manuscript originated at the Dominican cloister in Basel and belonged to Johannes and Hugo von Münchenstein, both of whom were priors at the Basel cloister for a time. The pastedowns contain records of the 1440 Council of Basel.
Online Since: 12/21/2010
The Legenda aurea by the Dominican Jacobus de Voragine (about 1228-1298) is one of the most widely known spiritual collections of the Middle Ages. This 14th century manuscript from Bologna preserves it along with further legends of the saints. The codex is written in a regular Italian Gothic script and, as a matter of routine, is carefully decorated; a large lacuna in chapter 45 (legend of St. Michael) was augmented by a 15th century hand. The volume belongs to the library of the Carthusian Monastery of Basel.
Online Since: 12/20/2016
This manuscript from the Dominican Monastery of Basel contains Quodlibeta and Quaestiones by Nicholas Trivet and Thomas Sutton, two important exponents of the Dominican School of Oxford at the end of the 13th century and the beginning of the 14th century. The thin parchment has numerous small defects as well as mended tears in some places; the sixth quire is bound incorrectly. The interior wooden boards of this formerly chained book (liber catenatus) are covered with fragments.
Online Since: 12/20/2016
This volume from the Dominican Monastery of Basel contains the second part (Macula to Zona) of the Distinctiones sacrae scripturae by Maurice O'Fihely (Mauritius Hibernicus), an alphabetical list of biblical terms along with their various meanings and interpretations. In addition, fragments from two lives of Dominic – one by Constantinus de Urbe Vetere as well as one by Theodoricus de Apolda – are inserted in the front cover or as a flyleaf.
Online Since: 06/14/2018
Composite manuscript from the Dominican Monastery of Basel, written in the 14th century by a single hand. This former liber catenatus contains a commentary on the Hohelied (Song of Songs) by Thomas Aquinas' student Giles of Rome (Ægidius Romanus, ca. 1243-1316), a commentary by the Dominican Nicolaus de Gorran (1232-ca. 1295) on the Canonical Epistles, as well as the Postilla on Ecclesiastes secondarily attributed to John of Sancto Geminiano.
Online Since: 12/20/2016
Exegetical manuscript consisting of various parts and written by a variety of hands at the end of the 13th century and the beginning of the 14th century. The volume consists of parchment of varying quality; a tear on leaf 27 is carefully sewn up with white and green silk. Especially the third part of the manuscript contains notes and corrections. This former liber catenatus is from the Dominican Monastery of Basel.
Online Since: 12/20/2016
This manuscript, written by various, difficult to distinguish copyists during the 10th century, contains the homilary of Paulus Diaconus for the winter season. It is decorated with two interesting full-page pen drawings (6r and 68v) and numerous flower-adorned initials in the St. Gall book decoration style. It belonged to the Charter House at Basel and, like B III 2, was a gift from Pierre de la Trilline, Bishop of Lodève near Montpellier (1430-1441), who served in various capacities at the Council of Basel.
Online Since: 02/17/2010
This manuscript, a collection of theological texts, from the Dominican Monastery of Basel, consists of various parts; it alone transmits the complete Latin translation of Fließenden Lichts der Gottheit by Mechthild of Magdeburg. The manuscript is remarkable not only because of its age (around or shortly before 1350), but also because of the numerous marginal notes, which reveal knowledge of the German version of the text, with which this copy of the Latin translation of Das fließende Licht was being compared.
Online Since: 12/13/2013
The greatest part of this manuscript consists of two texts by Rudolf von Biberach – Sermones super cantica and De VII itineribus aeternitatis. They were originally created in the 14th century as two separate pieces; later they were bound together into the current volume at the Carthusian monastery of Basel, whose library owned the manuscript from the 15th century on. Still in the 14th century, a German translation of De VII gradibus contemplationis was added as a supplement to the second part. Probably only at the time of binding the manuscript was the beginning of the Abstractum-Glossars added as a last page, bound in upside down; the transcription of this text also dates from the 14th century and therefore could not have been produced at the monastery.
Online Since: 12/14/2017
This manuscript, completed in 1479 by Johannes Gipsmüller, contains the Consuetudines Ordinis Cartusiensis, collected and approved by Pope Innocent; these are the “customs” of the Carthusian monks. It also contains the Statuta antiqua and the Statuta nova, additional decisions and regulations established by the general chapter. Bound into the front of the volume is a depiction of the martyrdom of St. Barbara.
Online Since: 09/26/2017
This volume is from the library of the Carthusian Monastery of Basel; it contains the first part of the Collationes Patrum by John Cassian (360/365-432/435). It also contains assorted excerpts on the life and work of Cassian from various sources, as well as a letter on the way of life at the Abbey of Monte Cassino under abbot Desiderius (1058-1087). This manuscript was produced in Lorsch and forms a unit together with B V 14. It has supplements and signs of use up to the15th century.
Online Since: 12/14/2017
This manuscript, along with volume B V 13 together with which it forms a unit, was produced in Lorsch and later reached the Carthusian Monastery of Basel. It contains the second part of the Collationes Patrum by John Cassian (360/365-432/435), Cassian's conversations with the Desert Fathers. In comparison with B V 13, there are relatively few corrections and annotations.
Online Since: 09/26/2017
This Interpretatio evangeliorum, attributed to an Epiphanius Latinus, is a compilation of excerpts from the commentary on the gospels by Fortunatianus of Aquileia and from a collection of sermons by an Italian author from the period of late antiquity (whose name may have been Epihanius); it was compiled between the 7th and the 8th century. This manuscript from the Carthusian Monastery of Basel contains only the homiletic part (without introduction) in chapters 18-62).
Online Since: 12/14/2017
This manuscript from the Carthusian monastery of Basel, whose shelfmark was changed several times, consists of three originally independent parts. The first, homiletic, part contains a series of Sermones and interpretive Expositiones on the Gospel readings of the day. The second part consists of a treatise on the ten commandments by the Augustinian Hermit Heinrich von Friemar (1245-1340) and an anonymous commentary on the Latin version of the Physiologus Theobaldi. In the third part of the manuscript, in addition to instructions for leading a God-pleasing life, there is a dispute between angel and devil about the seven deadly sins.
Online Since: 12/14/2017
This codex contains high quality excerpts of nearly all known Latin writings by the Dominican Meister Eckhart (ca. 1260 – ca. 1328), which are available overall in no more than a dozen manuscripts. Although the scribe, who probably belonged to the circle of the Dominican Monastery of Cologne, seems to have compiled the excerpts “mechanically and without understanding” (Koch), the texts are of high quality. The manuscript was purchased in 1386 by the Westphalian priest Gottschalk Kamenschede, who later donated it to the Carthusian Monastery of Basel.
Online Since: 06/14/2018
This manuscript, which has been decoratively sewn with silk thread in many places, was donated to the Carthusian Monastery of Basel in the 15th century by Johannes Obrest, chaplain of St. Martin in Basel. It contains, in addition to several short texts of pastoral and medical character, the Summa poenitentialis by the English theologian and subdean of Salisbury, Thomas of Chabham (ca. 1160-1233/36).
Online Since: 09/26/2017
This manuscript for regular use consists of four parts; it contains material for preparing sermons, including a register of sermon topics, an extensive corpus of legends and more than 100 exempla. The manuscript shows various signs of use and, on the back, it still has a title label from the Carthusian Monastery of Basel, where it was held in the 15th and 16th century.
Online Since: 12/14/2017
This small-format parchment volume from the Carthusian Monastery of Basel is composed of three originally separate fascicles. The first is decorated with three initials (1r, 53r, 58r) and contains the Stimulus dilectionis by Eckbert of Schönau along with prayers, Penitential Psalms and a Litany of the Saints. This is followed by the fragment of a prayer book, which is missing the beginning as well as the end. The third part contains a compilation from Bonaventure's Soliloquium and Hugh of St. Victor's De vanitate mundi. The heavy soiling of pp. 24-53 (Agenda defunctorum and Penitential Psalms) should be noted; it indicates intensive use of this part of the codex.
Online Since: 10/04/2018
This composite manuscript is from the library of the Carthusian Monastery of Basel; it contains the first part of the Orationes et meditationes de vita Christi by the mystic Thomas à Kempis (1379-1471), one of the most important representatives of the Devotio moderna. The script and decoration of the fascicle indicate a Dutch school. A central printed part is followed by a collection of supplications and prayers in Latin.
Online Since: 12/14/2017
This manuscript originally consisted of at least two books, as can still be seen from the separate original foliation. The first part was written in the 13th century by several very similar hands; it contains numerous sermons, among others some by Gilbertus Tornacensis and Bonaventure. The second part, written by a main hand from the 14th century, contains a vast collection of exempla of various origins. This plain manuscript belonged to the library of the Carthusian Monastery of Basel, as confirmed by numerous notes of ownership, two old title labels and various old shelfmarks.
Online Since: 12/14/2018
This small-format manuscript in Latin is from the Carthusian monastery of Basel; in particular, it treats the Passion of Christ. The devotional image on the front pastedown takes up this topic, as do the texts, which are by, among others, Ludolph of Saxony, Bonaventure and Eckbert of Schönau. The manuscript's first text, a long devotional text De vita et passione Iesu Christi, may have been written by Heinrich Arnoldi, Carthusian of Basel.
Online Since: 12/14/2017
This small-format parchment manuscript is known as the “Basler Liederhandschrift”; it transmits German and Latin texts in verse and prose, which are primarily spiritual in character and in part are supplemented with musical notation. Among them are texts by Konrad of Würzburg and Walther von der Vogelweide, among others. This manuscript was written around 1300; in the 15th century it was in the Carthusian Monastery of Basel, and in the 17th century it was the property of Remigius Fäsch, a collector from Basel.
Online Since: 12/14/2017
This small-format parchment manuscript is from the Carthusian Monastery of Basel, where it was completed in 1478 by the scribe Johannes Gipsmüller. The numerous devotional texts on various female saints have mostly been passed down anonymously; some – such as those on Margareta, the patron saint of the Carthusian Monastery of Basel – can probably be attributed to Heinrich Arnoldi. The codex is decorated with full-page illustrations of saints treated in the text as well as numerous initials, the latter in a variety of styles.
Online Since: 12/10/2020
This small-format manuscript from the Carthusian Monastery of Basel contains prayers to and about the saints and martyrs Margaret of Antioch, Barbara of Nicomedia and Catherine of Alexandria. The Meditationes were composed by the Carthusian Henricus Arnoldi of Basel; the small-format manuscript was written by his fellow monk Johannes Gipsmüller.
Online Since: 06/14/2018
The first part of this composite manuscript from the Carthusian Monastery of Basel contains Aristotle's writing on the soul, De anima, in William of Moerbeke's translation, copied in Paris in 1459 by the scholar Johannes Heynlin. The main text, decorated with artistic initials with gold leaf as well as fleuronné initials, is closely surrounded by commentary in marginal and interlinear glosses, written in a small, compact semi-Gothic script. Bound into this volume as the second part is Aristotle's De animalibus, printed in Venice in 1476; this text's uncharacteristic lack of decoration at least raises the question of whether it was also part of Heynlin's library.
Online Since: 06/25/2015
This legal manuscript was owned by the Basel jurist Arnold Zum Luft (1453-1517). The manuscript was produced in Bologna in the second half of the 13th century and contains the Digestum vetus, the first part of the tradition regarding existing laws, dating from late antiquity, together with the explanatory glosses compiled by Franciscus Accursius. In addition to Arabic and Roman numerals, the manuscript also presents a vigesimal numeral system.
Online Since: 09/26/2017
Like C I 1, this 14th century legal manuscript was produced in Bologna and was owned by Arnold Zum Luft (1453-1517). It contains the Digestum novum with Accursius' glosses, i.e., the fourth and last part of the corpus of the Digest of ancient Roman legal literature. The manuscript is richly decorated with title miniatures and figure initials.
Online Since: 09/26/2017
This manuscript, written by several Northern Italian hands, contains the Lectura super codicem by the legal scholar Guilelmus de Cugno or Cuneo, who gave lectures in Toulouse in 1316-1317. The original must have been divided into quires, at least there are annotations in the manuscript that are similar to those of the pecia system. In 1383, this volume was owned by a converted Jew in Trier; later it became part of the library of the Carthusian Monastery of Basel.
Online Since: 06/14/2018
This 14th century parchment manuscript contains the commentaries of the legal expert and canonist Johannes Andreae (around 1270-1348) on the Liber Sextus Decretalium Bonifacii, the third part of the Corpus iuris canonici. The volume came into the possession of the Carthusian monastery of Basel during the Council (1431-1449).
Online Since: 09/26/2017
Canonistic manuscript with Dominicus de Sancto Geminiano's Lectura super librum sextum Decretalium. This volume was written in 1439 by Johannes Berwenstein for Peter Zum Luft, who was teaching at the university of the Council of Basel and who later left his extensive book collection to his nephew Arnold Zum Luft.
Online Since: 09/26/2017
This manuscript from the second quarter of the 15th century contains the Lectura super Clementinas by Johannes de Imola; it is from the extensive library of the Basel jurist Arnold Zum Luft (1453-1517). This volume, originally a catenatus, contains initials by the same hand as in C I 21.
Online Since: 09/26/2017
For efficiency, writings of law and canon law were often copied using the pecia system, where a model was divided into quires and distributed to several copyists. In the same manner, this commentary on the decretals by ”Abbas antiquus“, only later identified as Bernardus de Montemirato, was created in three pieces. The sparingly decorated manuscript is written in a littera bononiensis and was owned by the library of the Carthusian monastery of Basel.
Online Since: 12/14/2017
From 1470 until 1475, Jakob Lauber, later the head of the Carthusian Monastery of Basel and its richly endowed library, attended lectures by the famous decretist Peter Andlau at the newly founded University of Basel; this is attested by his lecture notes on the Conclusiones Clementinarum and the Liber sextus of Boniface VIII from the year 1471.
Online Since: 03/19/2015
This manuscript, a composite manuscript of legal content, has as its main text the Summa super rubricis decretalium by the Italian legal scholar Godefridus de Trano (deceased 1245). This is a textbook on the Compilation of Decretals commissioned by Pope Gregory IX, which was widely distributed. The text is decorated with five small figure initials, probably of French origin.
Online Since: 03/22/2018
Not without entering into competition with the curial judiciary authority did the Council of Basel (1431-1449) demand conciliar judicial authority patterned on the Roman Rota. The tried cases were recorded by notaries of the Rota, as in this manuscript written by Johannes Wydenroyd in the period between 15 March 1435 and 13 June 1439. This manuscript is the middle volume of three remaining Rota manuals from the Council of Basel.
Online Since: 06/25/2015
This volume, written in littera parisiensis in the middle of the 13th century, contains Avicenna's De anima in a translation by John of Seville, as well as parts from the Metaphysica, translated by Dominicus Gundissalinus. It also contains the first two books from part 2 of Al-Gazali's libri metaphysicae et physicae, also in a translation by Dominicus Gundissalinus. This manuscript came to the Carthusian Monastery of Basel as part of the book collection of Johannes Heynlin, who had purchased the manuscript in 1461.
Online Since: 12/14/2018
This manuscript contains the Floretum medicinae, a work of medical excerpts, divided into 25 books. The origin and the author of the work are unknown. This manuscript was held in the library of the Carthusian Monastery of Basel in the area of shelfmark A of the Bibliotheca antiqua. In addition to the Artes liberales, this shelfmark area also contained philosophy and medicine.
Online Since: 10/04/2018
Manuscript D III 34 consists of two parts: Part I (ff. 1-29) contains the medical manual for horses by Jordanus Ruffus: Part II (ff. 30-255) contains the Mulomedicina Chironis and an incomplete tract by one Oliverius, Stablemaster at the court of Ferdinand I of Naples. This is the only manuscript than Cod. Monacensis latinus 243 that includes a manuscript copy of the Mulomedicina Chironis; the Oliverius tract appears to be unedited.
Online Since: 03/31/2011
The core of this manuscript from the Carthusian Monastery of Basel is a copy of the Flores temporum, a Latin world chronicle from the 13th century that was widely used in Alemannic areas. The copyist, Nicolaus Gerung de Blauenstein, supplemented this chronicle with a self-written, partly German appendix on events from the region around Basel as well as a chronicle of the Basel bishops. Shorter texts such as treatises on councils or on the Carthusian order and lists of emperors, cathedrals, kingdoms and languages in various parts of the world round off the collection.
Online Since: 12/12/2019
This codex, which consists of several parts, contains primarily decrees, bulls, letters and decisions related to the Council of Basel (1431-1448), by various hands in Latin and German. Later hands added occasional notes, corrections and additions. Historiographic information is included with the so-called “Grössere Basler Annalen” and Latinized excerpts from the Rötteln Chronicle and the German Chronicle of Jakob Twinger von Königshofen. This manuscript came from the Carthusian Monastery of Basel and then became part of the holdings of the Basel University Library.
Online Since: 10/10/2019
Ten illustrated leaves with the second part of the prophecies about the popes from Boniface IX to Eugene IV. These pages were created at the time of the Council of Basel; originally they were part of a composite manuscript from the Carthusian Monastery of Basel, with Council documents. The expressive pen and ink drawings suggest the influence of the Basel workshop of Konrad Witz, one of the most important painters in the Upper Rhine region during the late Gothic period.
Online Since: 12/14/2017
This Eusebius manuscript is from the 14th century and was already part of the holdings of the Carthusian Monastery of Basel under Heinrich Arnoldi (prior between 1449 and 1480). The manuscript is made of high quality calfskin vellum; it is carefully written and rubricated, in part with pen-flourish initials. The manuscript contains various 14th and 15th century additions; the binding is from the 19th century.
Online Since: 10/04/2018
This manuscript was owned by Johannes Heynlin de Lapide, who donated it to the Carthusian Monastery of Basel; it contains a collection of speeches and letters by renowned humanists such as Poggio Bracciolini and Enea Silvio Piccolomini— among them an original letter from Johannes Reuchlin to Jakob Louber— with texts by Greek and Oriental authors in Latin translation. Parts of the manuscript are written by Heynlin and Reuchlin.
Online Since: 10/04/2018
This manuscript, of French origin, came to the Carthusian Monastery of Basel after having been the property of Johannes Heynlin. The massive volume contains Aristotle's six works on logic, some with commentary, which were assembled into the so-called “Organon“ only after the time of Aristotle. The decoration and science are complementary: each of the books of the main text begins with an elaborate ornamental initial; the commentary, if there is one, is grouped closely around the main text and is mostly unadorned.
Online Since: 03/22/2018