Most likely intended for the convent of Dominican nuns of St. Catherine in St. Gall, this tiny psalter (11 x 8 cm) reveals its Dominican use already in the calendar (ff. 2r-7v), which includes Dominican saints, such as Thomas Aquinas and Peter Martyr. Copied in a single column of textualis by a regular hand, the text is punctuated by alternating red and blue initials, sometimes with pen flourishes, and in different sizes according to the textual divisions (psalm, verse). In addition to Latin notes, the margins contain instructions in German on how to recite the Psalms. After the litany of saints and prayers (ff. 151r-159v), a paper quire has been added, dating from the end of the fifteenth century and containing hymns (ff. 160r-170v).
Online Since: 09/22/2022
This small-format prayer book of Franz Gaisberg, who later became Abbot of St. Gall (abbot 1504–1529), only contains prayers in Latin. It begins with a calendar (f. 1r–12v) and a computistic table (f. 13r/v), followed by prayers about the passion (f. 14r–29v), prayers and antiphons to Mary (f. 31r–49r) and other saints (f. 49r–80r), as well as to the Commune sanctorum (f. 81v–83v), various other prayers (f. 83v–107r), as well as the liturgy of the hours for the passion and for the souls of the deceased (f. 107v–140r). There is no decoration except for initials with simple scroll ornamentation in red ink that stretch across two to four lines.
Online Since: 06/13/2019
This Breviary can be associated with the Order of the Celestines based on the rubric on fol. 122r. According to the scribe's notes on fol. 211v, 271v, and 319v, it was written by Brother Johannes Mouret from Amiens. The manuscript, executed in tiny handwriting, is decorated with numerous fine pen-flourish initials, as well as a few small pen drawings of faces and dragons in the margins.
Online Since: 06/18/2020
This substantial manuscript contains a Benedictine breviary. According to Scarpatteti, a professional copyist produced this in a Benedictine monastery, either in Savoy or in Italy, given some mentions related to Montecassino. The script, a rotunda, and the decoration, consisting of red and blue initials with blue and violet pen flourishes, betray the same transalpine origin. In addition, a fourteenth-century note written in Italian confirms this provenance (p. 8). Although the manuscript is only first officially attested in a catalogue of the St. Gall library in 1827, the insertion of the first pages in paper suggests that it was there at least from the fifteenth century (A-H). Indeed, beyond to adding various notes, a fifteenth-century copyist completed the fragmentary calendar and inserted into it the name of Notker, who was venerated in St. Gall (p. H).
Online Since: 09/22/2022
This small manuscript contains the summer part of a breviary, copied in an elegant textualis, probably in France, as suggested by the entries in the fragmentary calendar (for example, the anniversary masses for the King of France and for the Countess of Blois). At the end of the codex (f. 261v), annotations in German, written probably in the fourteenth century, and others from the fifteenth century relative to St. Gall (ff. 174v-175r) indicate that, early on, it was present in the German-speaking region and in St. Gall. Various reasons, including the script of one of the later hands, suggest that, at a very early date, the manuscript belonged to the convent of Dominican nuns of St. Gall.
Online Since: 09/22/2022
Composite manuscript containing mainly theological texts and, as the largest part (pp. 61–212), the Vocabularius Ex quo. The remaining works are a commentary on the hymnal, where each verse of a hymn alternates with the corresponding explanation (pp. 1–56), a short treatise De humani cordis instabilitate (pp. 57–60), sermons (pp. 212–229, 240–268 and 268–273), the life of Albert of Trapani (Albertus Siculus) (pp. 230–239), the Speculum humanae salvationis (pp. 274–335), a short treatise on virtues and vices called Etymachia or Lumen animae (pp. 335–345), excerpts from Jerome, Augustine and others (pp. 346–368), as well as the Speculum ecclesiae by Hugo de S. Caro (pp. 370–391). The latter is written on a parchment palimpsest , the underwriting (“scriptio inferior”) is in Rotunda script. Four red and bleu fleuronné initials from the underwriting have survived (p. 372, 373 and 375). The last pages contain responsories for Christmas (Descendit de celis deus verus), the Feast of Saint Mark (Beatissimus Marcus discipulus) and Commune plurimum martyrum (Viri gloriosi sanguinem fuderunt), and also the Easter trope (Quem queritis) with melodies in square notation on four lines (pp. 392–394). The manuscript consists of parchment and paper, sometimes even mixed within one quire. This codex has been at the monastery of St. Gall at least since 1553/64 (library stamp p. 60).
Online Since: 06/23/2016
A 14th/15th century folio manuscript, written by several hands on differently-arranged sheets of paper, contains an extensive explanation of the liturgical year (Directorium spirituale, pp. 3–205), followed by sermons (pp. 205b–211, 257–370, 375–414), the Acts of the Apostles with a commentary (pp. 213–255), a computistic table (pp. 372–373) and a few lines of Thomas Aquinas on suffrages. The manuscript is incompletely rubricated and has no ownership marks. A colophon to the Acta apostolorum provides the year 1405 (p. 255). The fifteenth-century binding is lacking clasps.
Online Since: 09/22/2022
This manuscript has a binding with large and striking metal bosses; following a 15th century list of saints (f. Iv−IIv), it contains first the Latin Legenda Aurea by Jacobus de Voragine († 1298; f. 4r−262v) and then the so-called Provincia appendix, also in Latin (f. 263r−301r), which also contains short descriptions of the lives of the St. Gall patron saints Saint Gall and Saint Othmar. Later additions include blessings and reflections (f. 302v−304v). A note by an unknown scribe on f. 302v begins with the verses: Qui me scribebat, R nomen habebat. Finito libro sit laus et gloria Christo… This manuscript was written by several (three?) hands; the book decoration consists of Lombard initials that extend over three lines. The decoration ends on f. 210v; however, space has been reserved for additional initials.
Online Since: 06/23/2016
This manuscript, probably produced in the 14th century in the area around Lake Constance, contains a copy of the main part of the Legenda Aurea by Jacobus de Voragine (pp. 5−691), as well as small parts of the so-called Provincia appendix (p. 691−701). On the last three pages a sermon for the Feast of Saints Peter and Paul (June 29) has been added. The area of Lake Constance is suggested by remains of a document glued to the front and back inside covers (probably parts of the writing “Konstanz”) and also by an ownership note on p. 704 dated to the late 15th or the early 16th century from a community of sisters near Stammheim (Vnnser frouwen ze niderstamhem ist das …). This could refer to the community of Beguines of Haslen in the municipality of Adlikon in the Zürcher Weinland (wine country of Zurich), which was dissolved during the Reformation. This volume has been the property of the library of the monastery St. Gall at least since the middle of the 18th century.
Online Since: 06/23/2016
This little booklet brings together in an eighteenth-century half-leather binding two fascicules produced in different centuries and which certainly were not originally connected. The first fascicule (pp. 5–52) contains a single text, the Dominican William Rothwell's treatise on the sacraments. The text, copied in a fourteenth-century hand, is arranged in two columns and is rubricated throughout. Due to water damage, the parchment is heavily rippled. The second fascicule (pp. 53–76) contains the life of St. Bridget of Sweden. The text, laid out in a single column, is written in a fifteenth-century hand, and only the first page is rubricated. The second paper flyleaf at the beginning (p. 3) contains a breviary fragment.
Online Since: 09/22/2022
Composite manuscript containing lives of saints in verse and other theological texts: life of St. Gall, in verse (Vita Galli metrice), possibly written by an Irish scholar (Moengal?) around 850 (pp. 3-175); miracles of Mary, in verse (Miracula Marie) (pp. 176-191); Vita sancti Viti, in verse (pp. 192-204); Vita scolastica by Bonvicinus de Ripa, in verse (pp. 205-241); Facetus de vita et moribus (pp. 242-267); Liber floretus by a Pseudo-Bernard (pp. 268-287); Sermones by Peregrine of Opole (pp. 306-352); Sermones by Jacobus de Voragine (pp. 353-363); and Sermones dominicales, pars aestivalis et per totum annum by Peregrine of Opole and Jacobus de Voragine (pp. 368-452).
Online Since: 09/23/2014
The volume was copied by several fourteenth-century hands. Its contents were either planned to be more extensive or it is not completely preserved. A summary of contents on p. 3, as well as a slip of paper glued to the front cover with a post-medieval table of contents list seven parts, of which, however, only four are present: excerpts from the lives of the Monastic Fathers in two parts (pp. 3–28 and 28–53), excerpts from Gregory the Great's life of St. Benedict (pp. 53–79), and excerpts from the Purgatorium Patricii (pp. 80–91). An index of these four parts can be found on pp. 92–95, followed by two sermons of Pope Innocent III (pp. 96–111) and passages from other sermons (pp. 111–114). On the front and back parchment flyleaves appear numerous notes and ownership entries of different sorts, dating from the fourteenth and fifteenth centuries. According to them, in the fifteenth century, the book belonged to the Leper chapel of St. Gallen. The medieval half-leather binding was reused in the seventeenth century for a new binding.
Online Since: 09/22/2022
The folio-sized volume transmitting a collection of legends from James of Voragine probably comes from the personal collection of Kemli, monk of St. Gall; in any case, it is expanded and corrected in his own hand. The arrangement of the manuscript is therefore not unitary. The older part is copied in two columns by a late fourteenth-century hand; the texts on the leaves inserted and annotated by Kemli are in a single column (pp. 2–20, 164–189, 210–211, 445–462, 471–474). The Legenda sanctorum (pp. 2–452) is supplemented by a Materia de exorcismo et coniurationibus (pp. 456–470) added by Kemli. To this text there are some additions, pp. 463–470, made in an another hand from the second half of the fifteenth century, which in turn were expanded by Kemli (p. 470). On pp. 471–473 follows the final text, written in Kemli's hand, containing a legend of the Eleven Thousand Virgins; before the beginning of the text a half-page leaf was glued. Probably it was the woodcut with the ship of St. Ursula that Ildefons von Arx detached (Kemli-Kat., Nr. 31). The fifteenth-century binding has been repaired several times and has two leather covers and, on the front cover, a title label written by Kemli.
Online Since: 09/22/2022
This manuscript, probably written in the Benedictine Allerheiligen Abbey in Schaffhausen, contains, besides many shorter, often later added texts, a number of German-language lives of the saints (Maurice and the Theban Legion, Mary Magdalene, Elizabeth of Hungary), meditative texts (on Maundy Thursday, on the Passion of Christ, the Steinbuch of a certain Volmar), and the Book of Founders of Allerheiligen Abbey. The latter is a free adaptation of the 12th century legend of the founding of the Abbey on the Rhine. Using the cut leather (cuir-ciselé) technique, an artist cut central figures of the foundation legend (probably St. Benedict, Eberhard of Nellenburg, Burkhard of Nellenburg, Wilhelm of Hirsau?) into the front and back of the cover. On p. 204, there is a pen sketch of the saints Benedict and Bernard. At an unknown date, the manuscript came into the possession of the scholar Aegidius Tschudi of Glarus and, together with his literary estate, was bought by the Monastery of St. Gall in February 1768.
Online Since: 12/13/2013
This manuscript contains the Chronicle of the Popes by Martin of Opava († after 1278) on pp. 3-95. The chronicle goes as far as Boniface VIII; the names of the five following popes are added at the end by a later hand. This is followed by sermons for saints' days (pp. 96-206), and then, on pp. 207-224, excerpts from Martin of Opava's Chronicle of the Emperors, with an anonymous continuation up to Henry IX [VII] (1313). A 14th century fragment of an ascetic tract is bound into the front (pp. 1a-2b). The book decoration is limited to simple pen-flourish initials (pp. 105, 107, 184).
Online Since: 06/18/2020
This extensive volume was copied at the turn of the thirteenth to fourteenth century by a single hand with a somewhat varying ductus. It contains a thematically ordered compilation of short examples and observations on virtues and vices (pp. 3–658) that may have been taken from Etienne de Bourbon or Humbertus de Romanis. This summa is made accessible by an index (pp. 659–661), written in a later hand, which hand also completed the foliation. The manuscript is rubricated throughout and contains two-line red and blue lombards. On the front flyleaf can be found a fragment of a charter from 1295. The red-leather binding has the remains of a medieval clasp.
Online Since: 09/22/2022
This manuscript contains first (pp. 3a-104b) an abridged version of the Liber Extra and of the Liber Sextus, and then (pp. 107-114) an abridged version of the Decretum Gratiani. According to a note in his own hand (p. 104b), Stephan Rosenvelt, imperial notary and notary of the Bishop's Curia of Constance, made the copy in 1395. According to an entry (p. 114), the manuscript later was the property of Johannes Bischoff, probably the St. Gall monk and canon law scholar of that name, who died in 1495.
Online Since: 06/18/2020
This 14th century manuscript contains Burchard of Strasbourg's Summa casuum (pp. 3-264). Probably added in the same century were two short letters from a Franciscan from Freiburg im Breisgau to a pastor in Schönau and Todtnau to clarify canonical questions (p. 264) and a document form for obtaining absolution from the Abbot of St. Trudpert in the Black Forest (p. 265).
Online Since: 06/18/2020
This manuscript contains Burchard of Strasbourg's Summa casuum (pp. 3a-274a), followed by a short explanation of the effectiveness of indulgences (pp. 274a-275b). The script, a textualis, suggests the 14th century. The binding seems to be one of the rare bindings in the Abbey library with a board attachment in romanesque technique.
Online Since: 10/08/2020
This manuscript consists of three parts. The first part (p. 1-90) with the summa of penitence or of confessions by Heinrich von Barben (pp. 3-90), is written in textualis and, according to the colophon (p. 90), it was completed on February 24, 1309. The second part (pp. 91-146) contains a catalog of questions for confession (p. 91a-145a), written in a 13th or 14th century textualis, which was supplemented in the 15th century with information on the solution of legal abbreviations (pp. 145a-145b). The third part (pp. 147-206) contains a collection of documents and formulas from Northern Germany (pp. 147a-205b), written in the 14th century by two different hands in a semi-cursive minuscule and in a cursive book hand. The three-part manuscript can likely be found in the catalog of St. Gall Abbey from 1461.
Online Since: 10/08/2020
This manuscript contains the Pastorale novellum by Rudolf von Liebegg (around 1275-1332), canon and provost of Bischofszell. The widely known canonical-theological didactic poem in 8,723 hexameters is incomplete in this manuscript and has gaps. Two hands shared the copying of the poem. According to the colophon at the end of the work (p. 211), the second scribe, Johannes Mündli, completed his work on May 5, 1354 in Rottweil. Later the manuscript was owned by the Conventual and jurist Johannes Bischoff († 1495) of St. Gall.
Online Since: 10/08/2020
The confessors' manual of Magister Simon borrows extensively from Raymond of Peñafort's Summa de poenitentia and Summa de matrimonio. The text contains an indictment that suggests an origin in the Diocese of Paris around 1250 or a little later. According to the ownership note on p. 1, the manuscript, written in two hands in the second half of the thirteenth century or the first half of the fourteenth century, entered the Abbey library of St. Gall by 1478 at the latest.
Online Since: 09/22/2022
The manuscript begins with the important summa of confession by the Dominican Raymond of Peñafort († 1275), the Summa de poenitentia together with its fourth book, finished in 1235 with the title Summa de matrimonio. According to the colophon on p. 246b, Johannes Meyer von Diessenhofen copied the text from 26 August to 8 November 1395. Immediately, or shortly, thereafter, the same hand copied two confessors' manuals of the Dominican John of Fribourg († 1304) along with a few small additions. The Libellus quaestionum casualium concerns cases that are not treated or only summarily discussed in Raymond of Peñafort's Summa de poenitentia. The concise Confessionale was tailored to the practical needs of confessors.
Online Since: 09/22/2022
The manuscript was written at the turn of the fourteenth to fifteenth century. It transmits a collection of charters and formularies for the ecclesiastical benefice and courts system, secular money transactions and sales, the feudal system, and so on. The notes at the end of the manuscript identify its owner as Johannes Pfister of Gossau († 1433?), imperial notary and cleric of the bishopric of Constance, who was in the service of the city and abbey of St. Gall. The manuscript subsequently belonged to the city clerk of St. Gall Johannes Widembach († c. 1456), who placed his coat of arms on the inside of the back cover.
Online Since: 09/22/2022
Schwabenspiegel (mirror of the Swabians), common law, articles 1-86 (col. 7a-58a), articles 155-219 (col. 59a-100b), and articles 220-377 (col. 101a-187b); after article 40, common law article 40§1 (col. 33a) from the Deutschenspiegel is inserted; the common law is followed by feudal law, articles 1-120 and 122-154 (col. 187b-284a) and article 159 (col. 284a-285a).
Online Since: 12/18/2014
The two-part paper manuscript transmits two theological works that, according to the colophons, were copied in 1392 and 1393. The works are Johannes Müntzinger's commentary on Rudolf von Liebegg's Pastorale novellum, a handbook of sacramental doctrine, and Konrad von Soltau's systematic explanation of the foundations of Christian belief, written in the form of a commentary on the decretal “Firmiter credimus”.
Online Since: 09/22/2022
A representative copy of the decretals of Pope Gregory IX (Pope 1227-1241) in a Gothic-rotunda script from Italy. The text of the decretals is surrounded on each page by the so-called Glossa Ordinaria, a juridical commentary by the canon law specialist Bernardus de Botone of Parma († 1266), which has been written to encircle the main text. The commentary in turn has been extensively edited and glossed at a later time. Each of the five parts is decorated with a scene portraying its content.
Online Since: 03/31/2011
This parchment manuscript contains the Institutiones Iustiniani (pp. 3a–91a), that is, the manual of Roman Law produced in 533 under the Eastern Roman Emperor Justinian, as well as the Libri feudorum (pp. 91b–125b), that is, Lombard feudal law, each of which accompanied by the Glossa ordinaria, the standard apparatus, compiled by Accursius. The texts and their surrounding glosses were produced in the 14th century, and probably in France. Based on the annotations of the legal scholar Johannes Bischoff († 1495), a conventual of the Abbey of St. Gall, this manuscript was in the Abbey of St. Gall since at least the last quarter of the fifteenth century.
Online Since: 04/25/2023
This two-part manuscript was written in Italy in the period between the middle of the 13th and the beginning of the 14th century. It preserves writings concerning procedural law, among them the little known Ordo iudiciarius Quoniam ut ait apostolus, as well as finding aids and surveys on decretal law. The manuscript probably came into the possession of the St. Gall citizen Johannes Widembach († 1456) from a Canon from Zurich, and has been held by the Abbey Library at least since the 16th century.
Online Since: 12/18/2014
This manuscript, decorated with fleuronné initials and occasional pen drawings, was written in Italy in the second half of the 13th century or at the latest at the beginning of the 14th century. It preserves the Codex Justinianus (Books 1–9), the Great Gloss of Accursius associated with it, as well as many more glosses in the margins. The manuscript came to the Abbey Library at the latest in the 16th century via the two St. Gall citizens Conrad Särri and Johannes Widembach († around 1456).
Online Since: 12/18/2014
This parchment manuscript essentially contains Summae of most parts of the Corpus iuris civilis, namely books 1–9 of the Codex, the Institutions and the Digest. The vast majority of these textbook-like summaries have been ascribed to the Bologna jurist Azo Portius († 1220). The manuscript, produced in Northern Italy in the thirteenth or fourteenth century, presents at the beginning, on p. 7a, two larger painted initials, one of which features a dragon, and then follows numerous smaller pen-flourished initials.
Online Since: 04/25/2023
The paper manuscript contains three adaptations of the Libri feudorum, Lombard feudal law, and is composed of two parts. The first part, with Dullius Gambarinus's Margarita feudorum (pp. 1a–28a), was probably written in France in the first half of the fifteenth century. The second half contains Odofredus de Denariis's Summa feudorum (pp. 29a–60b) and Jacobus de Belvisio's Lectura super usibus feudorum (pp. 60b–144b) and was produced either in Italy or France in the fourteenth century. The second part of the manuscript contains annotations by the legal scholar Johannes Bischoff († 1495), a conventual of the Abbey of St. Gall.
Online Since: 04/25/2023
This miscellany begins with a few short medical texts: pp. 5–6 Johannicius (Hunain ibn Ishāq), Isagoge ad Techne Galieni (a reworking of Galen's Ars Parva, in the Latin translation of Constantinus Africanus), § 1–9; pp. 6–7 and 8 have a few verses from the Regimen sanitatis salernitanum, a didactic poem in hexameter on medicine; pp. 7–8 contains a short text on the proportions of combined medicatons, inc. Gradus est sedecupla proporcio; pp. 9–10 a text on bloodletting, with the title in red De flebotomia, inc. In flebotomia quedam generales condiciones sunt; pp. 10–11 a Latin-German glossary of plant names, with the rubric title Nomina herbarum, inc. Plantago Wegerich; pp. 11–12 a text on uroscopy, the beginning of which a later hand in the margin indicates with in the margin with the title De urinis, inc. Si urina alba fuerit. Pages 12–14 are written in a later hand and contain, contrary to Scherrer, not further medical material, but rather an exemplum or exempla from the Vitaspatrum (In vitas patrum legitur quod quidam interrogavit senem quare cogitaciones prave inpedirent oraciones [?]). After the medical part comes on pp. 15–89 a Latin version of the Lumen animae, a collection of natural history exempla for preaching. On the margins of the page appear small diagrams concerning the contents of the chapter as well as additions to the authorities named in the text. The Lumen animae is the only text in the manuscript to begin with a larger red initial and ends on p. 89 with the rubric colophon Finito libro sit laus et gloriae Christo. The next two pages (pp. 90–91) contain, among other things, calendar verses and a text on the planets. Pages 92–97 have a Latin version of the “Letter from Heaven” or the “Sunday Letter”, a letter supposedly that fell from heaven concerning the celebration of Sunday, inc. Incipit epistola dei de celo vere missa petro apostolo ab omnibus diebus dominicis qualiter sit colendus dies dominicus. A prayer follows on pp. 97–98, inc. O dilecte Iesu Christus, felix est qui te amat. The final pages (pp. 98–101) contain further exempla written in the same later hand as pp. 12–14, inc. Legitur quod quedam mulier […] venisset ad beatum Hillarionem pro sterilitate tollenda. The manuscript is bound in a grey cardboard binding from the eighteenth century; the earlier parchment binding with a spine label bearing the shelfmark 758 survives, but it has been cut apart and stapled to the first and last quires, respectively (p. 3 and between p. 24-25; p. 102 and between p. 88-89).
Online Since: 12/20/2023
This manuscript is predominantly written in one hand, but with different layouts (lines per page). It chiefly contains excerpts that an anonymous Cistercian gathered together from theological and philosophical works, as stated by the rubric on p. 7 (Incipit libellus exceptionum collectarum de diversis operibus cuiusdam fratris ordinis Cysterciensis). The text begins on page 7 with Omnes naturaliter scire protestante philosopho. The rubrics in the margin and in the text indicate themes such as intercession (De suffragiis ecclesie, p. 19), christology (De nativitate domini, p. 25; De plenitudine gratie Christi, p. 27; De voluntate Christi, p. 31; De passione Christi, p. 33), purgatory (De acerbitate purgatorii, p. 88), memory and reason (De memoria, p. 124; De dignitatibus rationalis creature, p. 135), and virginity (De virginitate, p. 372). The chapters come at least in part from Ps.-Albertus Magnus, Compendium theologicae veritatis. The first pages (pp. 1–6) contain a text on free will, clearly connected to Peter Lombard's Sententiae, Book 2, inc. Liberum arbitrium est facultas rationis et voluntatis, qua bonum eligitur gratia assistente vel malum eadem desistente. The library stamp of Abbot Diethelm Blarer, from 1553–1564, appears on p. 422. The binding is made of a dark leather cover, over which a lighter leather sleeve with overhanging edges has been placed to protect the bookblock.
Online Since: 12/20/2023
This manuscript, for the most part carefully written by a single hand, contains on pp. 3-282 the Compendium theologicae veritatis in seven books, which in early prints was ascribed to Albertus Magnus, but more recent research has identified this work as inauthentic. At the beginning of each book is a list of chapters (pp. 3, 37–38, 90–91, 126–127, 159–160, 215, 254). On pp. 283-344 follows the Confessionale by Johannes de Friburgo OP (ca. 1250–1314) (Bloomfield, Incipits of Latin works on the virtues and vices, Nr. 5755). On the front inside board can be seen the offset of a manuscript page, which probably was written in half-uncial, and possibly comes from a fragment of the Vulgate (Cod. Sang. 1395, pp. 7–327). The inside back cover also shows traces of an offset.
Online Since: 12/20/2023
The volume brings together two codicological units copied independently from each other in different periods. The first part (pp. 1-158) includes the first three books of the Sentences by Magister Bandinus (pp. 1-154), the author of an abridged version of the eponymous work by Peter Lombard (Libri quatuor sententiarum). Here taking the place of the fourth book is a short treatise on women, De muliere forti (pp. 154-158). Several fourteenth-century hands produced this copy. The second part (pp. 159-234) of this codex contains a treatise on baptism, dating from the twelfth century (pp. 160-234). On the basis of the stamp of the Abbot Diethelm Blarer (p. 158), the first part was present in the library of St. Gall since at least the middle of the sixteenth century. This two-part manuscript received its current cardboard binding probably towards the end of the eighteenth century or at the beginning of the nineteenth century, when Ildefons von Arx wrote the table of contents (p. V1).
Online Since: 09/22/2022
This volume contains Alain of Lille's Regulae de sacra theologia. The two-column text is written in a precise textualis, which, doubled in height, is used as an emphasis script for the rules. Only the incipit (p. 3a), the first initials, and the explicit (p. 81b) are in rubric. The cowhide cover was decorated, probably in Paris as early as 1200, with ten different round and rectangular blind stamps. They depict birds, geometric patterns, lions, interlace, and a kneeing man with a crown and a pot (EBDB m002201). The spine was later covered with light pigskin. On the verso of the flyleaf (p. 2) is written, probably in a fourteenth-century hand, Liber sancti Galli; on the back pastedown, in a fifteenth-century hand, Liber monasterii sancti Galli 1451. On p. 82 is the 1553-1564 library stamp of Abbot Diethelm Blarer of St. Gall.
Online Since: 09/06/2023
This theological miscellany is composed of four parts (I: pp. 3–122; II: pp. 123–215; III: pp. 216–231; IV: pp. 232–243) and is written by multiple hands in a gothic book cursive. Only the first initial has been executed. The first four gatherings, written in a single column, contain Marquard von Lindau's treatise De reparatione hominis (pp. 3–122). On the last page of this part (p. 122) appears the 1553–1564 library stamp of Abbot Diethelm Blarer of St. Gall. On the next four gatherings is Henry of Friemar's commentary Expositio decem praeceptorum, written in two columns (pp. 123a–213b). The next quire contains the 1398 report Determinatio magistrorum sacrae theologiae sanctae universitatis studii Pragensis concerning the theses of the Ulm master Johannes Münzinger (p. 216-230). The last gathering contains a text that begins Vas electionis est non plus sapere quam opportet… (pp. 232–238). Except for the last gathering, all parts have marginalia or manicules (p. 134), which have been trimmed. On the back of the endpaper (p. 245) is written and drawn with pen: the ownership mark, Liber monasterii sancti Galli, a face and the purchase statement, Anno domini MCCCCX [the X is crossed out?] XXII [1422 or 1432] […] emi Henricus Lútenrieter hunc librum a domino Nycolao … Hallensium. The cover is wrapped in parchment reused from a will, the inside of which is lined with linen cloth in a coarse plain weave, and has now partially detached in front. The will, written in early New High German, the front half can be read: Ich phaff Berhtolt der horiden [?] von Ehingen […] und der darnach in dem acht und súbentzigesten iar […]. The gatherings are directly chain-stitched to the thick leather spine lining. On the front of the wrapper is written in a contemporary hand a table of contents. The St. Gallen librarian Jodokus Metzler produced another table of contents, which he glued to the front flyleaf (p. 1). The pagination (pp. 1–245) has an error: there are two p. 143s.
Online Since: 09/06/2023
This manuscript of predominantly scholastic texts from the area of the University of Paris is bound in a well-preserved original Kopert (limp vellum) binding. Among others it contains an alphabetical register of the Sentences of Peter Lombard; the 14th century library catalog of the Cistercian Abbey of Heiligenkreuz in Lower Austria, preserved only in this manuscript (pp. 107-112); the work Quaestiones parvorum librorum naturalium by the French philosopher and logician Jean Buridan (Johannes Buridanus; † shortly after 1358), completed in August 1374 and correspondent to Aristotle's writings (Parva naturalia) (pp. 121-253); as well as the text Collectio errorum in Anglia et Parisiis condemnatorum (pp. 254-264).
Online Since: 12/20/2012
This paper manuscript contains first of all a series of draft sermons dated by the colophon to 1381 (p. 80). There then follows, in the same hand as before, a partial copy of Defensor of Ligugé's Liber scintillarum (pp. 80-96), miracles (pp. 96-108) and an index (pp. 108-110). A different hand copied book IV of Augustine's De doctrina christiana and makes numerous marginal annotations (pp. 113-162). Next comes, probably in the hand of the wandering monk Gall Kemli († 1481), Aileranus Sapiens' interpretation of the ancestors of Christ (pp. 163-168), as well as excerpts from theological texts, including the Mammotrectus by the Franciscan Johannes Marchesinus.
Online Since: 09/22/2022
Sermons form the bulk of this moral-theological miscellany. It is written by multiple hands. The initials have not been added to the first, fragmentary text, written in a single column (pp. 29–74). The next text, written in two columns, has the title De purificatione written in the top margin, and begins Sanctificavit tabernaculum suum [1 Par 22,1] Altissimus… (pp. 79a–102b). The confessionary De septem viciis, with the incipit Superbia est tumor… (pp. 105–120), is written in one column and illuminated elaborately with six black and red word trees with geometric patterns on the branches (pp. 107, 109, 111, 113, 115 und 120) as well as the ten commandments, circled, along with their contraries on p. 117. This is followed by the didactic poem on virtuous living, Modus vivendi secundum deum, written in a single column (pp. 121-124). There is then a letter from a Master Samuel to a Rabbi Ysaak, allegedly translated by a Spanish friar called Alfonsus Boni Hominis. The text is written in a single column on pp. 125-153. The Sermones de sanctis by the Cistercian Konrad von Brundelsheim (Soccus) that follow are written, frequently corrected and annotated, in an early gothic book cursive on pp. 173-389. The first initial is red, the others either were never added or in brown, some with strapwork inclusions on p. 218, 247 and 323. There is a tab on p. 219 and a manicule on p. 266. Michael of Massa's Tractatus de passione Domini (Version Angeli pacis…) with allegorical introduction and dialogues (pp. 389-470) is the last text. The colophon of the last part dates the work's completion to 8th March 1427 (p. 470). The shelfmark plate “T 17” on the wooden board binding with leather cover and a plaited endband corresponds to the records in the 1461 library catalogue of St. Gallen. It therefore suggests that this volume was likely compiled and bound in the mid-fifteenth century. The St. Gallen librarian Jodokus Metzler glued a table of contents onto the inside front pastedown. Pages 1-8, 17-24 and 169-172 contain only the ruling lines for a two-column commentary with extensive marginal gloss, but no text. Other pages are completely blank, without even a page layout: 9–16, 25–28, 49–54, 75–78, 103–104, 155–168 and 471–483. There is an entry made on p. 484. The leaf pp. 53-54 is loose. There was a loose, reused fragment with a hand drawn onto it between p. 180 and 181.
Online Since: 09/06/2023
The manuscript is composed of several units and includes many texts with varying content. The first part (pp. 1-106), in paper, contains a synodal book (pp. 1-81), as well as the Auctoritates sanctorum (pp. 82-105), which, according to the colophon (p. 105a), were copied by Johannes Gaernler in 1378 or 1379. Below the colophon is a drawing, perhaps made by the copyist, representing a man (a king?) holding a cup in hand. Several parchment quires follow (pp. 107-224) with sermons, provisions for penance, etc., dating partly from the thirteenth century and partly from the fourteenth. The end of the manuscript, in paper (pp. 225-471), includes, alongside the penitential of Johannes de Deo (pp. 284-315), sermons, as well as ascetic and theological texts, which were copied in the fourteenth century (pp. 316-471). According to a note of possession (p. 471), the manuscript, or at least its last part, was in the Abbey of St. Gall at the end of the fifteenth century at the latest. The binding has a beautiful interlace pattern on the spine.
Online Since: 09/22/2022
This collection primarily contains scholastic, doctrinal questions on the seven sacraments, as well as, at the work's end, the ten commandments (p. 140b). The two-column textualis is structured using red lombards, rubricated titles and initials. The parts of the questions are marked with inline red pieds-de-mouche. On the back of the endpaper (p. 142) is the library stamp of the St. Gallen Abbot Diethelm Blarer from 1553-1554. The front of the wooden board binding is covered with light-coloured leather. The dark-brown spine covering has, on the front cover, traces of a half-oval blind stamp. The front pastedown is an in-situ fragment, pasted in upside-down, of a very legible juristic text that mentions the Archbishop of Reims and the Bishop of Laon.
Online Since: 09/06/2023
This Latin-German miscellany focuses on sermons. It is comprised of five parts of varying formats (Part I: pp. 5–48; Part II: pp. 49–84; Part III: pp. 85–108; Part IV: pp. 109–144; Part V: pp. 145–156), written by varying hands in Gothic minuscule script of varying size. The following constituent works have been identified. Part I transmits the Latin sermons of Berthold von Regensburg, namely four Sermones de dominicis (pp. 5-17, one column) as well as a further Sermo de dominicis, five Sermones de sanctis and a Sermo ad religiosos (pp. 21a-28b, two columns). Part II begins with the sermon Quando hominem… about John 18:1 (pp. 49a–67b, Hamesse 25446). Part III contains five Latin-German sermons alongside a prayer for a Pope Benedict (pp. 98-108). Next, part IV presents the Dialogus Beatae Mariae et Anselmi de passione Domini (pp. 109-124), which was attributed to the Archbishop Anselm of Canterbury in the Middle Ages. The pasteboard binding from the seventeenth or eighteenth century has a white leather cover with doubled scudding decoration as well as two green laces whose ends can still be seen. The table of contents by Pius Kolb has been extended by Ildefons von Arx (p. 1).
Online Since: 09/06/2023
The first quire transmits various texts written non-uniformly (pp. 5-20). After a short, one-column text De excommunicatione (p. 22) is Jean Gerson's De audienda confessione (pp. 23a–70a). There then follow two works ascribed to Augustine in the Middle Ages, namely De spiritu et anima (cap. I-XXXIII on pp. 70a–92b) and Speculum (pp. 92b–109b); Bernard of Clairvaux's De gratia et libero arbitrio (pp. 110a–138a); Bonaventura's De compositione hominis exterioris under the title Speculum monachorum (pp. 139a–154a) and Lucius Annaeus Seneca's De quattuor virtutibus cardinalibus (pp. 154a–166b). Pages 23a-109b are written in a two-column textualis with red headings and blue and red alternating pen-flourished initials as well as pieds-de-mouche. On pp. 110a-166b only red ink was used for such highlights. Between pp. 6 and 7 a slip of paper with writing is pasted in. On the lower margin distinctiones are often added (pp. 30–34, 72–76, 82–85, 111, 113, 121). Within the ruling lines of column 138a is a number-matrix. In column 138b there is a pen trial (ANNO with flourishes). There is a fair amount of marginalia. The pasteboard binding from the 17th or 18th century has a white leather cover with doubled scudding decoration as well as two green laces. The table of contents was added by Pius Kolb (p. 1).
Online Since: 09/06/2023
This moral-theological volume contains a preface (pp. 1-4) including an alphabetical table of contents (p. 2a-4d). The main body is an alphabetically ordered confessionary with articles about each lemma from Acadia to Yroina [sic]; each starts with a red lombard and lengths vary from a few lines to numerous pages (pp. 4-265). There is then an alphabetical index (pp. 266-268b). The scribe, brother Rudeger de Casle, writes in a compact, early gothic book cursive, 40 lines per page, with red lombards. In the colophon (p. 268b), he states that the work was completed 14 December 1351. A previous owner was Ulricus Horchentaler in 1450 (268b). Between p. 16 and 17 a half-page sheet has been sewn into the flange of the front pastedown using green thread; there is an extract of a commentary on Aristotle's De anima (III, cap. 2, 427b1-428a1) written on the recto side and a branching depiction of the powers of the soul on the verso side. There are marginalia. The limp binding consists of a green (or blue) leather cover that is reinforced with at least two leaves of parchment pasted together. The front and back pastedowns are reused fragments from an at least two-column index.
Online Since: 09/06/2023
The Summa de virtutibus et vitiis by Guilelmus Peraldus is the primary content of this volume (pp. 9a-290b). This principal text is in two-columns in very small textualis script (50 lines per side), with red, blue and red and blue pen-flourished initials as well as tendril extenders. A small collection of sermons was added on the empty leaves in the fourteenth century (pp. 291a-296b). There is a table of contents on pp. 5a-7b with some page numbers added later. The volume is designed for easy reference: red side-titles and red column numbers are original. At the beginning and end are alphabetical indices (pp. 3a-4b and 297a-298b) written by a hand likely from the fifteenth century. On p. 298 the St. Gallen library stamp 1553-1564 of Abbot Diethelm Blarer can be seen. Marginal titles and marginalia have been added by various hands. On the front pastedown (p. 2!) is the title Summa virtutum. The pasteboard binding is covered by brown leather. The endband is finished in red and green.
Online Since: 09/06/2023
De casibus reservatis by Hermannus de Praga makes up the majority of this volume (pp. 2-119). Latin proverbs (pp. 119-120) and prayer instructions for the ninth hour in German follow (p. 120). The text is a textualis written in one column with red lombards and titles. The following text (pp. 121-136) begins in an even smaller script (30 lines per page): according to the title, it is a commentary on Gal 6:14. Pages 137-154 are paper leaves; pp. 137-145 contain writing in a later hand. On p. 147 appears the entry: Balthassar Schmid von Diessenhofen … 1549. Offsets from the compactly written text are visible on the pastedowns. The wooden board binding is covered in red leather with remains of an eyelet fastening with a single leather strap.
Online Since: 09/06/2023
This miscellany of Aristotelian logic and dialectics (AL 1160) was produced as a single work and written by various hands in textualis. It was then commented in the margins by various hands, sometimes with multiple hands in the same comment. The first part comprises the Isagoge by Porphyry (pp. 1-17), Aristotle's Categoriae (pp. 17-46) and De interpretatione (pp. 46-63) in the translation of Anicius Manlius Severinus Boethius, the anonymous twelfth-century Aristotelian compilation Liber sex principiorum (pp. 63-78) and Boethius' own De divisione (pp. 78-96). The second part begins with Boethius' De differentiis topicis (pp. 97-148). The third part contains Boethius' translation of Aristotle's Topica (pp. 149-287). This is followed by Boethius' translation of Aristotle's De sophisticis elenchis (pp. 288-322). The fourth part begins with Boethius' translation of Aristotle's Analytica priora (pp. 323-392). The remainder of p. 392 is ruled but otherwise empty. Page 393 is completely blank. Page 394 was used for notes. The fifth part contains the Latin translation of Aristotle's Analytica posteriora (pp. 395-434). The volume has a green (or blue) cover decorated with large rhombi (ink or scudding decoration). The endband is finished in a natural shade of blue. The volume originally had two eyelet fastenings with simple holes stamped through the bottom board. There are multiple names noted on the top pastedown: dasz buch ist [getilgt] wirt oder sinez bruoder [sic] […] Rug Hanns […] Jacob Wirt von Sant Gallen […] Maister Cuonrat […]. Page 41 is stamped with the 1553-1564 St. Gallen library stamp of Abbot Diethelm Blarer. Numerous details have been added: manicules (p. 36, 93, 276, 302, 352, 416, 432 und 434), topical diagrams (p. 132), a tournament scene (p. 241), a banderole with the year ·1·5·6·7· written on it (p. 244, 245), nudes (p. 254, 432, rear pastedown), vignettes (p. 300), a secant (p. 350), Aristotelian categories (p. 354, 366) as well as crowns (rear pastedown).
Online Since: 09/06/2023
A 13th/14th century philosophical manuscript containing Latin versions of the Liber de definitionibus by Isaac ben Salomon Israeli († ca. 932), a Jew who lived in Egypt and Tunisia, together with the work De quinque essentiis by the Arab philosopher and mathematician Al-Kindi (Latinized as Alkindus; † 873), the Liber de causis, erroneously attributed to Aristotle, as well as the beginning of the work De differentia spiritus et animae by the Arab philosopher Qusta ibn Luqa (Latinized as Costa ben Luca; 820-912). The codex is bound in an extremely damaged Kopert (limp vellum) binding.
Online Since: 04/15/2010
A fifteenth-century wooden-board binding contains this manuscript composed of multiple parts. The original start of the miscellany, the part of the manuscript consisting of pp. 1–140, was probably removed in the ninenteenth century. Six codicological units remain, and, with the exception of Part IV, they all were copied in the fifteenth century. Part I (pp. 141–348) has, on pp. 141–198, Johannes de Fonte's florilegium Auctoritates Aristotelis (Lohr, p. 260) and, on pp. 199–346, Latin sermons, with the insertion of excerpts from the book of Proverbs (pp. 257–263). Part II (pp. 349–396) contains Latin texts on the Mass, confession, and penance, written in two columns on pp. 349a–396, including Ambrosius Autpertus' treatise De conflictu vitiorum on pp. 363a-383b (Bloomfield, Nr. 0455). Further Latin sermons appear in Part III (pp. 397–440b). Part IV (pp. 441–574) consists of an incomplete abbreviation in two columns of Guillelmus Peraldus' Summa virtutum (Bloomfield, Nr. 5775; Verweij, p. 111–110), which was copied in the fourteenth century. Part V (pp. 575–618) transmits Thomas Aquinas' treatise Collationes de decem preceptis (Bloomfield, Nr. 6071), which is decorated with a rather large pen drawing of a bishop on p. 600b. Part VI (pp. 619–638), a single gathering, is written in two columns and contains on pp. 619a–630b a Latin interpretation of the Pater noster by Johannes Münzinger (Adam, p. 160), on pp. 631a–634a Thomas Aquinas' interpretation of the Ave Maria (Expositio angelice salutationis) (cf. Rossi), on pp. 634b– 637a an interpretation of the responsory Missus est Gabriel, and finally on pp. 637a–638b a short text in another hand. Based on the stamp of Abbot Diethelm Blarer (p. 440b), the manuscript has been in the Abbey Library since 1553–1564 at the latest.
Online Since: 12/20/2023
The first part of the manuscript transmits on pp. 3–44 the Canones in motibus caelestium corporum, instructions for use and an explanation of the tables that follow, along with an addition in the same script and gathering on pp. 44–46. In the second part follows on pp. 47–203 the Tabulae Toletanae. These are tables to compare various computations of time, on the calculation of planetary movements and eclipses, on spherical astronomy and with repertories of stars and places. The small script, between a Gothic minuscule and a simplified textualis, dates rather from the second half of the thirteenth century or the first half of the fourteenth century (contrary to Scherrer), and the tendency of the round terminal s to finish below the line suggests Italian origin. On p. 204 there is a Zodiac, the Marian hymn Gaude virgo gratiosa (AH 9, p. 54) and a further, roughly contemporary text. According to the entry N. 102 on p. 3, the manuscript came to the Abbey Library in 1768 as part of the legacy of Ägidius Tschudi (1505–1572). The cardboard binding with leather-reinforced spine and corners, along with the paper bifolia that serve as pastedown and flyleaves (pp. 1/2 and p. 205/206), come from the decades around 1800.
Online Since: 12/20/2023
This parchment manuscript transmits on pp. 3–87 Geoffrey of Vinsauf's Poetry nova, a guide, written in over 2,000 hexameters, to composing poems. The hexameters are arranged in 25 verse-lines in the center of the page, and accompanied by contemporarily-produced commnetaries and glosses. The script, a simplified textualis, dates from the second half of the thirteenth or the first half of the fourteenth century (contrary to Scherrrer). The stamp of Abbot Diethlm Blarer (1553–1564) appears on p. 9 and p. 88; p. 1 bears the former shelfmark S. n. 312, as well as a note on content by Pius Kolb; p. 2 has a note by Franz Josef Mone from 1819. The half-leather volume reveals a romanesque board-binding.
Online Since: 12/20/2023
This parchment manuscript contains on pp. 1–188 books 17 and 18 of Priscian's Institutiones grammaticae (ed. Keil, v. 3, pp. 107–278, l. 12). Then follows the third book of Donatus' Ars maior on pp. 189–204 (ed. Keil, v. 4, pp. 392–402), and the Pseudo-Priscian treatise De accentibus on pp. 205–223 (ed. Keil, v. 3, pp. 518–528). The entire grammatical manuscript is written in the same fourteenth-century textualis. The beginning each of the four texts, on p. 1, 115, 189, and 205, is marked by a 10-18-line painted initial with gold, blue, white, red, dark-red or green; the first initial is historiated, depicted a teaching scene, and the third initial is heavily damaged. For the rest, there are simple red and blue pen-flourished initials throughout. The Institutiones grammaticae are accompanied by numerous glosses and commentaries written in ink by several fourteenth-century hands. On p. 189 the glosses are less numerous and have been made with dry point. On p. 118 and 224 can be found the stamp of Abbot Diethelm Blarer (1553–1564), on p. 1 appears the former shelfmark D.n. 241 along with a note on content by Pius Kolb. Before p. 1, a fragment in paper contains the remains of two long entries. The wooden-board binding has a half-leather cover.
Online Since: 12/20/2023
This fourteenth-century paper manuscript has the oldest work written by Conrad of Mure (ca. 1210–1281), the magister of the chapter school and canon of the Zürich Grossmünster. The Novus Graecismus is a school encyclopedia (with a focus on grammar and vocabulary) in verse, of which eleven fourteenth- and fifteenth-century copies survive (ed. A. Cizek, München, 2009). The text itself is a reworking of Eberhard of Béthune's Graecismus, produced at the beginning of the thirteenth century. The Abbey Library of St. Gall's copy, written in a dense cursive on a single column, is incomplete. It includes the preface (inc.: Notitiam gramatice saltem… p. 3), book I (pp. 4–100) and 80 verses of book II (pp. 100–106), that is, two of the work's ten books. Parchment quire guards with fragments of text reinforce the codex (p. 18, 46, 70, 94). The manuscript has a modern cardboard binding with a printed fragment.
Online Since: 12/20/2023
The colophon of this manuscript names the author and title of the work, Eberhard of Béthune's Graecismus, as well as the name of the scribe Johannis Czepilwicz and the date that the copy was completed, 9 August 1386 (p. 150). The Graecismus is a long grammatical poem (more than 4,000 verses) written ca. 1212, and its main sources are the grammarians of antiquity such as Donatus and Priscian. The Graecismus circulated widely. The author of this copy on parchment, Johannis Czepilwicz, seems to be the same as a canon of the Augustine house of S. Maria virginis in Arena in Breslau/Wrocław. Except for a large, decorated first initial, lightly damaged (p. 3), the decoration is limited to rubricated letters and a few initials whose form anticipates fifteenth-century letters with cadels. Given the presence of the stamp of the abbot Diethelm Blarer (p. 25), the manuscript was at the Abbey Library since 1553-1564 at the latest. The manuscript has a limp parchment binding with a spine reinforced in leather.
Online Since: 12/20/2023
The parchment manuscript contains Alexander of Villedieu's Doctrinale with the commentary of Master Bertholdus Turicensis. The colophon (p. 123) states the name of this commentator from Zurich, and of the copyist, a certain “Hermannus”, but nothing more is known about them. The volume, laid out in two columns, is carefully articulated: every hexameter of the Doctrinale is generally divided into paragraphs of one or more verses and is copied in a larger size than the commentaries that follow. This commentary is more or less as long as the verses and is moreover full of abbreviations, unlike the text being commented. Elegant pen-flourished initials, typical of upper-Rhine illuminations of the beginning of the fourteenth century, appear throughout this copy. The seal of abbot Diethelm Blarer (p. 59) confirms that the book was at the Abbey Library since 1553–1564 at the latest.
Online Since: 12/20/2023
This quarto volume brings together various texts, mostly shorter in length, of which the bulk are spiritual essays and prayers, including: a treatise on the Passion (pp. 4–38), prayers on the Passion (pp. 68–84), prayers for the canonical hours (pp. 88–91), a treatise on the Fall (pp. 92–107), and another on the quattuor gemitus turturis (pp. 112-159); a Biblia pauperum indicates numerous saints and for what emergencies they can be invoked (pp. 160–193). Among the spiritual texts, there are also a few in German (e.g., pp. 218–220, 238). Two letters concern St. Gall: one is addressed to Abbot Eglolf (pp. 40–43), another to monks who have fled to St. Gall (pp. 85–88). Additional texts treat the Council of Constance and monastic reforms; also here there is a reference to St. Gall (pp. 239–250). The last quire is composed of parchment leaves and could have come from the fourteenth century; it contains a grammar and medical texts (pp. 251–266). The manuscript has a limp binding; for guards was used a German-language parchment charter, of which the year 1415 and the name of a ulrichen leman burger ze arbon are still legible.
Online Since: 09/22/2022
This parchment manuscript contains Latin sermons by Berthold of Regensburg († 1272) in a copy from the second half of the thirteenth century or the first half of the fourteenth century. It begins with the feast of St. Stephen Protomartyr (26 December; p. 1a) and stretches to the feast of the Beheading of John the Baptist (29 August; p. 181b). There then follow additional sermons and other texts, including two that bear the titles De passione (p. 197a) and De resurrectione (p. 199b) respectively. On p. 209 the text breaks off at the end of the right column. Then follows on pp. 210a–215a in a larger script what are apparently sermons on the Conversio sancti Pauli (p. 210a) and on the Purificatio beatae Mariae (p. 213a), although both of these feasts already appear in the original part (p. 23b and 31b). In the fourteenth century, another hand wrote a German text in the right column of p. 215 (Wilt du wizzen wie …). According to the note on p. 216, in 1433, the chaplain Jodocus Maiger gave this book to Nicholaus Jeuchin or Jenchin, parish priest of St. Mangen (a church outside of the city of St. Gallen). Worthy of note are the decorative, four-color stitching with a zig-zag pattern on p. 111/112, the pen drawing on p. 150a, as well as the library stamp of Abbot Diethlem Blarer, from the period 1553–1563 on p. 216. The wooden binding probably comes from the fifteenth century.
Online Since: 04/25/2023
The largest part of this manuscript contains sermons copied in two columns by multiple scribes (pp. 1-144). The various homilies are sometimes introduced by rubrics and small, alternating red-and-blue initials. The last part (pp. 145-157) is smaller in size (19 x 17 cm) and is copied for the most part in a single column; it contains leonine verses and versified sayings. Possessed by the St. Gall Abbey Library since at least the mid-sixteenth century (see the stamp of Abbot Diethlem Blarer, p. 120), the manuscript was rebound in the seventeenth/eighteenth century in a binding of blank parchment glued on cardboard, which closes with green silk laces.
Online Since: 09/22/2022
The manuscript was written in a textualis probably in the second half of the thirteenth or the first half of the fourteenth century. The old foliation runs from I to CLXXXIII and from CCLXV to CCLXXX (pencil foliation: 184–209). The current foliation is A–B in pencil and then I–CLXXXIII in red ink, and finally 184–216 in pencil. The table of contents, inserted in the fourteenth century on the last, separate gathering (fol. 211r–214v) uses Roman numerals from I to CCLXXVIII without gaps. This shows that several quires were lost at some point after the production of the table of contents, a fact that was already noted on the table of contents in the fifteenth century with “vacat”. The surviving leaves transmit, in the first place, sermons of Berthold of Regensburg († 1272) on Sundays and the Feasts of Saints (fol. Ir–CLXXIIIIv) and then – owing to the mentioned loss of leaves – only the end of his sermon on the common of saints (fol. 184r–184v). In between and afterwards are other sermons (Sermones ad religiosos, Sermones ad speciales) or spiritual texts by the same hand, although at the end (fol. 209r–210r) by another hand. According to the table of contents, there follow (fol. 214r–215v) further entries, probably from the fourteenth century, including a few in the German language. According to the ownership mark Liber sancti Galli on fol. Br, the codex was in the Abbey of St. Gall in the fifteenth century at the latest.
Online Since: 04/25/2023
This small-format manuscript contains for the most part sermons (pp. 3–49). They have been numbered (1–39) in the margin by a later hand, which also wrote the title Sermones de tempore and the ownership mark Liber s. Galli on p. 3. According to Schneyer, Repertorium der lateinischen Sermones des Mittelalters für die Zeit von 1150–1350, II.766 und IV.49 and Hamesse, Repertorium initiorum manuscriptorum latinorum medii aevi, No. 31477, the authors of these sermons include Lothario dei Segni (Innocent III), Hugh of Saint-Cher, and Nicholaus de Gorran. A wide range of texts follows on p. 49: seven short letters or letter formularies on pp. 49–51 (including from the Abbot of Isny to the Abbot of Blaubeuren, from the Duke of Bavaria to two bailiffs, from parents to their son, studying in Padua, and from the student to his parents); mnemonic aids on the Eucharist, the duties of a confessor, the seven sacraments, etc. (p. 51); an additional sermon (p. 52) (by Lucas de Bitonto; Schneyer, Repertorium, IV.56, No. 88); the Fifteen Portents of the Last Judgment (p. 53); Odo of Cheriton's Parabola De rustico et eius domino (p. 54); a Tractatus naturalis, inc: Cum alterius nature sit truncus, alterius surculus (pp. 55–62); a commentary on Aristotle's De anima, inc: Bonorum honorabilium noticiam [...] subiectum huius libri de anima est anima prout est coniuncta corpori (p. 63-77). The manuscript, bereft of ornamentation, is bound in an early-modern cardboard binding that has been covered in fragments of a printed missal.
Online Since: 04/25/2023
This manuscript contains around a third of the text of Jacobus of Voragine's Legenda aurea, where some texts appear twice. The first part (pp. 1–267) begins with Advent and ends with All Souls' Day and the consecration of a church. The title written over the first text (Sermo de adventu domini, p. 1) is misleading and has led to the misidentification of the manuscript's contents as sermones. The second part (pp. 271–665) begins with Matthias (24 February) and ends with Thomas (21 December). This collection has been supplemented with a few texts from the so-called Provincia-Appendix (Oswald, Ulrich, Pelagius, Verena, Gallus, Otmar, Konrad), which have been added at the appropriate place in the ecclesiastical year. Between the two parts (pp. 267–270) can be found seven short exempla, the first three of which are based on texts from the Verba seniorum. Two scribes took part in producing the manuscript. The change in hand on p. 382/383 (at the end of a quire, but in the middle of a word) is accompanied by a change in decoration; while in the preceding part only a few multi-line red initials are adorned with simple red pen-flourishes, in the following part the pen-flourishes are two-color (red/blue), more luxuriant and finer. The pen-flourishes resemble those in the manuscript Fribourg, BCU, ms. L 34, but in comparison is somewhat less refined. Noticeable in the first part are found multi-color decorative stitching and holes filled with needlework (p. 55/56, 75/76, 115/116, 123/124, 131/132, 143/144 und 147/148). On the upper margin of pp. 7–664 can be found an old foliation (III–CCCXXXI). The cardboard binding, covered in blank parchment and adorned with green-silk ribbons as clasps, dates from the eighteenth/nineteenth century.
Online Since: 04/25/2023
This manuscript has the form of a parchment scroll; it consists of six narrow strips of parchment, each about 60-80 cm long, sewn together lengthwise. It is a pilgrims' guide through the city of Rome und consists of two texts: mostly in the form of a list, the Mirabilia Romae describe the structures of the city of Rome – walls, temples, palaces, squares, thermal baths, theaters, etc. In this version, this part begins with a short historical introduction from the Chronicle of Martin of Opava. It is followed by the Indulgentiae ecclesiarum urbis Romae as a second part, an enumeration of the churches of Rome with their relics and the indulgences to be obtained there.
Online Since: 12/20/2012
This 15th century paper manuscript was written in the Alemannic region; around 1500 it belonged to a women named Anna Wiechbalmer. This as yet little studied composite manuscript contains, among others, legends written in prose on the life of Saint Clare of Assisi in German (pp. 1−18) and excerpts from the German Lucidarius, a popular book that offers theological and scientific knowledge in a question and answer format (pp. 19−48). The manuscript contains numerous medical recipes, especially about the healing power of different plants (pp. 49−74; pp. 138−145), blessings against worms (p. 74), against ulcers (pp. 101−102), and for livestock (pp. 127−128), as well as a poem about the plague (pp. 132−134) written by Hans Andree, a (lay) physician working in Konstanz, including rules of conduct in case of an occurrence of the plague. Sentences by mystics and other spiritual texts (pp. 77−101, pp. 103−104), excerpts from the work Die 24 Alten des Otto von Passau (pp. 105−119), and German language hymns, songs and prayers (pp. 129−131; pp. 135−138), among them a German version of the first stanza of Media vita in morte sumus) on p. 131 complete the manuscript. At the beginning (p. B), there is a rudimentary table of contents by the librarian P. Franz Weidmann (1774−1843).
Online Since: 06/25/2015
Collected Fragments Volume I from the Abbey Library of St. Gall ("Veterum Fragmentorum manuscriptis codicibus detractorum collectio tomus primus"). The volume contains, among many varied single pages and fragmentary texts, fragments from the Aeneid and the Georgics by Vergil from the late 4th century which are significant to textual history (11 pages and 8 small strips), 17 smaller and larger bits of text from a pre-Vulgate Vetus-Latina version of the Gospels from the early 5th century, fragments of a copy of the comedies of Terence from the 10th century, documents from the 9th through 15th centuries, small fragments in Hebrewscript, and the "St. Galler Glauben und Beichte II" (formulas for shrift or confession, together with professions of faith from the 11th century). Pater Ildefons von Arx (1755-1833) assembled this composite volume in the year 1822 and dedicated it to his former supervisor, Abbey Librarian Pater Johann Nepomuk Hauntinger (1756-1823).
Online Since: 07/31/2009
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The first folder of Cod. Sang. 1397 contains fragments with musical notation from six liturgical manuscripts, and, at the beginning, a fragment with a commentary on the Metaphysics (p. 1-2). The fragments date from the tenth/eleventh to the thirteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The third folder of Cod. Sang. 1397 contains fragments with musical notation from seven liturgical manuscripts from the eleventh to the thirteenth/fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The sixth folder of Cod. Sang. 1397 contains fragments with musical notation from seven liturgical manuscripts from the eleventh to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The seventh folder of Cod. Sang. 1397 contains fragments with musical notation from five liturgical manuscripts from the twelfth to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The ninth folder of Cod. Sang. 1397 contains fragments with musical notation from seven liturgical manuscripts from the twelfth to the fourteenth century, and from a printed breviary.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The tenth folder of Cod. Sang. 1397 contains fragments, including two with musical notation, from six liturgical manuscripts from the tenth to the twelfth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The fourteenth folder of Cod. Sang. 1397 contains fragments from eight liturgical manuscripts from the eleventh to the twelfth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The sixteenth folder of Cod. Sang. 1397 contains fragments from five liturgical manuscripts from the ninth to the fourteenth/fifteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The seventeenth folder of Cod. Sang. 1397 contains fragments from six liturgical manuscripts from the ninth to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The twentieth folder of Cod. Sang. 1397 contains fragments from five liturgical manuscripts from the eleventh to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1397 is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2005 to 2006 the extensive fragment volume Cod. Sang. 1397 was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 23 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1397.1, pp. 1-2 (= Cod. Sang. 1397, Folder 1, pages 1-2). The twenty-first folder of Cod. Sang. 1397 contains fragments from five liturgical manuscripts from the twelfth to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1398a is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2003 to 2004 the extensive fragment volume Cod. Sang. 1398a was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 14 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1398a.1, pp. 1-2 (= Cod. Sang. 1398a, Folder 1, pages 1-2). The eighth folder of Cod. Sang. 1398a contains fragments from seven manuscripts of canon law and one text of logic (p. 23-24), from the tenth to the fifteenth century.
Online Since: 09/06/2023
Cod. Sang. 1398a is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2003 to 2004 the extensive fragment volume Cod. Sang. 1398a was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 14 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1398a.1, pp. 1-2 (= Cod. Sang. 1398a, Folder 1, pages 1-2). The thirteenth folder of Cod. Sang. 1398a contains fragments from six manuscripts with texts and commentaries on the grammar, the Sententia de bona fortuna of Giles of Rome (p. 3-10), one sermon and a commentary on the psalms, from the thirteenth to the fourteenth century.
Online Since: 09/06/2023
Cod. Sang. 1398a is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. From 2003 to 2004 the extensive fragment volume Cod. Sang. 1398a was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 14 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1398a.1, pp. 1-2 (= Cod. Sang. 1398a, Folder 1, pages 1-2). The fourteenth folder of Cod. Sang. 1398a contains fragments from five manuscripts. They transmit, among others, the De sacramentis christiane fidei (p. 1-4) by Hugh of Saint-Victor and a commentary on the Doctrinale by Alexander of Villedieu (p. 9-12), from the twelfth to the fourteenth century.
Online Since: 09/06/2023
A copy of the so-called Engelberger Predigten. Homilies in German for a variety of occasions during the church year, written in about 1400 in a Dominican cloister, possibly at St. Katharinental near Diessenhofen, where the manuscript was held for several centuries.
Online Since: 06/22/2010
Psalter/Breviary for a Dominican women's convent. On pp. 1-12 it contains a calendar of saints with many female saints and several rare saints. The presence of saints from St. Gall and Constance suggests that the volume was created in the Diocese of Constance. On pp. 390-393 there are instructions for prayer in German. Noteworthy are thirteen miniatures and initials in gold leaf. This volume is from the convent of Dominican nuns of St. Katharina auf dem Nollenberg near Wuppenau (Thurgau); according to a note of ownership, it was the property of the convent at least since the 16th century. Since 1930 it has been a deposit of the episcopal library of St. Gall at the Abbey Library.
Online Since: 12/14/2018
This manuscript contains the 14 so-called Hermetschwiler Predigten on pp. 1-140; it is a 13th century cycle of sermons in High Alemannic, for which this manuscript is the only textual witness. The text is defective in the beginning and at the end. This is followed on pp. 141-214 by the German-language treatise on Corpus Christi by the “Mönch von Heilsbronn”, a monk from the Cistercian Heilsbronn Abbey located between Nuremberg and Ansbach, who probably lived in the 14th century. Pp. 214-252 contain more spiritual speeches. At least from the 19th century on, the volume was at the Benedictine Convent Hermetschwil (Aargau). Since 1930 it has been a deposit of the episcopal library of St. Gall at the Abbey Library.
Online Since: 12/14/2018
German Psalter, complete except for one missing leaf at the end: Psalms (pp. 1-164), canticles (pp. 164-178). With few figured initials (dog p. 1, fish p. 141, p. 153 and p. 157). The volume is from the St. Katharinen Convent of Dominican nuns in St. Gall; whether it was written there cannot be determined for certain. Since 1930 it has been in the Abbey Library as a deposit of the episcopal library of St. Gall.
Online Since: 10/08/2015
This manuscript, as yet almost unknown, contains an epistolary following the Ambrosian Rite. It was commissioned in 1342 by the priest Giacomo de Parazo for a church dedicated to St. Fermo not further identified. This manuscript probably reached Tesserete (Canton of Ticino), an area where the Ambrosian Rite was used, in the 15th/16th century; here it was taken apart and rebound, at which time was added a copy of a testament of dubious authenticity written in 1078 by Contessa from the city of Milan for the benefit of the church of S. Stefano in Tesserete. In the 17th century, the manuscript was the property of the Verdoni family of notaries; since the 20th century, it has been held by the parish of Tesserete. On the initial page, St. Ambrose, the patron saint of the diocese of Milan, is represented in an illuminated initial.
Online Since: 12/14/2017
This volume contains a collection of 213 documents from the years 1324-1327, copied by nine notaries in a tiny, very careful cursive script. The collection contains the documentation of property rights of the Castropola de Sergi, the lords of Pula (Croatia), regarding their properties in the area of Pula, in Istria and in Venice. The notarial documents are organized according to the city or location where the property was located; the place name is noted in the top margin of the first page of the section; each section contains a detailed list of properties and their associated auxiliary buildings, together with their exact locations.
Online Since: 12/20/2016
Sephardic Bible in Hebrew, produced in the first half of the 14th century in Spain, probably in Castile. The manuscript opens and closes with Masoretic lists (ff. IIr-IXv and 463v to 466v), which, framed by illuminated borders, form “carpet pages”. The biblical text, copied into one or two columns, is accompanied by the Small and Large Masora (rules from the rabbinic tradition regarding the reading and vocalization of the sacred texts), which were written in tiny letters in the margins and in the gutters. These micrographic elements are sometimes enlivened in the lower margins of the pages (about 70 occurrences) or on all four sides of the pages (e.g., ff. 42r-43r, 461v-463r), where they form magnificent geometrical figures and interlace. The first biblical books are introduced by titles that are executed in browned gold on background fields of pink and blue with white scrollwork (f. 1v/Gn, 33v/Ex, 59v/Nb, 77v/Dt, 102v/Js, 125v/Jg). According to a note of ownership (f. 467v) dated 1367 (?), this Hebrew Bible was probably owned by David ha-Cohen Coutinho, member of a family of Portuguese marranos. In the 15th century, it was the property of Moses Abulafia, until his widow sold it, as shown by the sales contract, dated and signed in 1526 in Thessaloniki and placed in the beginning of the book (f. Ir). In the 16th century, the Bible was owned by the Talmudist and Rabbi Abraham di Boton of Thessaloniki (f. 467v). Thereafter its presence is attested in the Zaradel Synagogue of Alexandria in the 19th century (R. Gottheil, „Some Hebrew Manuscripts in Cairo“ in: Jewish Quarterly Review 17, 1905, p. 648). After the Bible entered the fine arts market, it has been in a private collection since 1996.
Online Since: 12/14/2017
This small-format handbook about ritual slaughter is from 14th century Italy. It contains the laws of shekhitah (ritual slaughter) and of treifot (possible defects of kosher animals) by Judah ben Benjamin ha-Rofe Anaw from Rome (13th century). These laws are followed by excerpts of laws on shekhitah from the Torat ha-Bayit ha-Arokh, a legal work on the laws governing Jewish households by Salomon ben Abraham ben Adret from Barcelona (1235-1310).
Online Since: 10/10/2019
A book of hours following the liturgical custom of Rome in Latin, with a calendar in French and a selection of saints venerated in Paris. It contains 17 miniatures created in Paris around 1408/10 in the artistic circle of the Master of Boucicaut, one of the most influential illuminators of the early 15th century. The Master of the Mazarine contributed to the ornamentation, as did pseudo-Jacquemart, who belongs to an older generation of artists and whose contribution can be recognized in the famous Books of Hours of the Duke of Berry. The image of David was painted on an inserted double leaf; it can be attributed to a follower of the artist who illuminated the Breviary of John the Fearless.
Online Since: 12/20/2012
The manuscript contains a psalter for use in Evreux, episcopal city and preferred residence of the kings of Navarre.This is a liturgical book which contains the calendar, the litany and the Office of the Dead, that is, the most important texts of a book of hours. The illumination is the work of an artist who was active in Paris around 1400 and who depicts elegant figures in a picturesque landscape, still on a gold background, while his color palette is already that of the 15th century. This hand is to be attributed to the workshop of the Parisian Josephus-Master. At least two miniatures – the jester miniature (f. 44r) and the miniature of the Office of the Dead (f. 131r) – are attributed to the pseudo-Jacquemart.
Online Since: 12/20/2012
This book of hours, addressed to a woman, contains an entry that can only be read in ultraviolet light (f. 27v) and that mentions a Jaquette de la Barre; she probably was part of the Parisian family of organ builders who, between 1401 and 1404, built the organ of Notre-Dame. The miniatures were created around 1410 by a leading Parisian master, who can be identified as the Master of the Mazarin. Subsequently, borders were added to the manuscript, probably by a Provençal hand. Several scenes stand out from the conventional iconographic program: instead of the penance of David, there is the glory of Christ on Judgment Day (f. 101r); instead of the Mass for the dead, there is the Raising of Lazarus (f. 141r); also unusual is the depiction of the prayer of St. Jerome (f. 139v) in the full vestments of a cardinal.
Online Since: 12/20/2012
This collection of cosmological treatises contains excerpts from a larger manuscript, presumably written by the same scribe Moses, which now is part of the Schoenberg Collection at the University of Pennsylvania in Philadelphia (ljs 057). The manuscript contains tables on lunar motion by Jacob ben David Jomtow (Bonjorn); three astrological works by Abraham ibn Ezra (1089 - about 1164): a fragment of Reshit Hokhman ("Beginning of Wisdom"), the larger part of Mischpetei ha-Mazzalaot ("Judgments of the Constellations") and the larger part of Sefer ha-Olam ("Book of the World"); and, as the last part the Sefer ha-Mivharim le-Batlamyus, i.e. Ptolemy's "Almagest". On f. 15r and f. 15v there are three images of constellations from classical antiquity: Orion (Ha-Gibbor ba-Te'omim, "the hero of twins") in bare feet and with a scimitar (f. 15r), Eridanus (Ha-Nahar, "river") and Lepus (Ha-Arnevet, "hare") (f. 15v). The imagery is based on the Arabic "Book of Fixed Stars", written in 964 by the Persian astronomer Abd al-Rahman al-Sufi.
Online Since: 03/19/2015
Isaac of Corbeil († 1280) is the author of this halakhic Small Book of Commandments also known as Sefer Mitzvot Katan (abbreviated SeMaK). This abridged version of the 613 positive and negative biblical commandments, and a few additional rabbinic ones, has been divided into seven daily sections to be read sequentially and completed once a week. After becoming popular in France, the SeMaK quickly reached Germany, where it was recognized as an authoritative halakhic work. This manuscript, B115, is the latest of the three manuscripts in the Braginsky Collection (also B240 and B182), exemplifying the complex diffusion of the SeMaK in Germany. The glosses are the work of Moses of Zurich, who lived in Zurich in the middle of the fourteenth century. Consequently, manuscripts containing Moses' glosses are called the Zürcher. Often comments and glosses in the form of rectangular shaped “windows” were added in the margins or in the text itself, producing aesthetically pleasing and imaginative page layouts. By not identifying the sources of these glosses, scribes frequently created difficulties in determining authorship of the commentaries.
Online Since: 10/13/2016
The importance of the Braginsky Pentateuch for the textual criticism of the Hebrew Bible is comparable to that of MS L44a of the Library of the Jewish Theological Seminary in New York, copied in Toledo in 1241. The Braginsky manuscript was copied in Spain, most likely in the second half of the fourteenth century, based on what was considered the original Hillel Codex. No trace of an original Hillel Codex has survived; it may have been used for the last time for a Pentateuch edition of Guadalajara, Spain, shortly before 1492. In truth, it is not clear whether the Hillel Codex ever existed, or whether it was a legend known from secondary sources. The manuscript is still bound in an old blind-tooled leather binding with (later?) brass ornamentation and clasps.
Online Since: 10/13/2016
This manuscript by Jacob ben Asher (son of the rabbi and codifier Asher ben Jehiel) contains one of the oldest copies of the Jewish code Arba'ah Turim. The entire work treats all rules of Jewish law concerning prayers and the synagog. This manuscript contains only the first of four parts. The main text is surrounded by many glosses and commentaries; noteworthy is an autograph note by the influential 15th century German rabbi Jacob Weil in Slavic. The manuscript offers variant readings to the standard editions and contains some otherwise unknown Responsa ("rabbinic answers") by the important Rabbi Israel Isserlin (1390-1460).
Online Since: 03/19/2015
The halakhic text Shibbolei ha-Leket ("Ears of Gleaning") by Zedekia ben Abraham Anav of Rom (ca. 1225-1297) contains one of the first attempts of codifying Jewish religious law in Italy and of presenting a systematic overview thereof. The text is divided into 12 sections of a total of 372 paragraphs; its content addresses the rules concerning the order of the prayers and the laws for Shabbat, holidays and feasts, in addition to other halakhic subjects, which are presented from a markedly Ashkenazic perspective. The manuscript is not dated. It was copied by the scribes Moses and Samuel either during the lifetime or shortly after the death of the author and thus is one of the earliest surviving copies of the text.
Online Since: 12/18/2014
The Spanish kabbalist Abraham Abulafia (1240- after 1291) advocated a concept of Kabbalah that had little or nothing to do with the well-known schools of thought. He considered Kabbalah neither as a form of gnosis nor as a kind of theosophical theory that concentrates on the Sefirot, the emanation of the Divine Being. Instead he attempted to attain a state of prophetic-mystical ecstasy, based on his conviction that the experience of the prophets was an ecstatic experience and that all true mystics were prophets. This work of his was especially popular and circulated under the titles Hayyei ha-Olam ha-Ba ("Life of the World to Come"), Sefer ha-Shem ("Book of the Divine Name") or Sefer ha-Iggulim ("Book of Circles"); in this manuscript, however, it is called Sefer ha-Shem ha-Meforash ("Book of the Ineffable name"). The manuscript presents ten inscriptions in concentric circles in red and black ink, as well as 128 only in black ink. They contain detailed instructions for mystical meditation. While contemplating these circles, one should recite the 72-lettered name of God, which is arrived at by combining the numerical values of the letters in the names of the twelve tribes of Israel, of the Patriarchs, and the nine letters of the words shivtei yisra'el ("the tribes of Irasel"). The reader should "enter" each of the triple black and red circles at the point where an "entrance" is designated by means of a small pen stroke.
Online Since: 12/18/2014
This obviously much-used manuscript is in good overall condition; it is written in an elegant square and semi-cursive Ashkenazic script. It contains daily prayers and piyyutim for holidays and special occasions. In addition, it contains the entire text of the Haggadah, which at this time already tended to be copied out separately. The manuscript contains interesting evidence of the influence of censorship. During the Middle Ages, the prayer Alenu le-shabbeah was believed to contain an insult to Christianity. As in many other cases, here, too, the controversial passage was omitted by the copyist (f. 19r-v). In the 16th century, the entire manuscript was inspected by Dominico Irosolimitano in Mantua, one of the most active censors of Jewish writings in Italy. However, he did not expurgate a single passage, but merely signed the last page of the manuscript (f. 112v), thus confirming his inspection.
Online Since: 12/18/2014
Over the more than 650 years that have passed since this manuscript of the Mishneh Torah was created, it has passed through many hands. Various annotations and citations indicate that important Ashkenazic rabbis hat access to the manuscript, for example Jakob Weil, a well-known 15th century scholar and rabbi in Nürnberg, Augsburg, Bamberg and Erfurt. Later notes of ownership make clear that the manuscript reached such distant places as the Ottoman Empire, England, Kurdistan and Jerusalem. The page 1021 of the Mischne Tora-manuscript presents a full-page illustration with decorated portal architecture in Gothic style. Two thin pillars, lengthened in Mannerist style, support a heavy tympanum, decorated with floral scrollwork on a blue background, in which gold letters spell out the chapter title Sefer schoftim (“Book of Judges”). There are five medallions, two of which show the silhouette of an attacking bird of prey.
Online Since: 03/22/2017
The Zurich armorial on parchment is one of the most important and most unusual documents of medieval heraldry. Today it consists of four parts of various lengths, which can be combined into one four-meter-long roll. Painted on both sides of the parchment, it depicts 559 coats of arms, each shield decorated with a crest, of high and lower nobility from Northern Switzerland, Southern Germany and Western Austria. Names are given next to each shield. In addition there are 28 flags of German bishoprics and monasteries. The order of these four remaining parts, which consist of thirteen parchment leaves that were sewn together, is as follows: Part I (36.5 cm) contains the coats of arms of the bishoprics and monasteries on the verso side (Merz-Hegi numbering: I-XXVIII; the numbering in the original is from the 16th/17th century) and 22 noble coats of arms on the recto side (1-22). Parts 2 and 3 (255.5 cm) were still sewn together in 1930. Part 2, consisting of four parchment leaves, contains the coats of arms 23-104 and 108-114 on the recto side and the coats of arms 214-220, 224-308 on the verso side. Part 3, consisting of three parchment leaves sewn together, contains the coats of arms 105-107, 115-162 on the recto side and the coats of arms 163-213, 221-223 on the verso side. Part 4 (109 cm), consisting of five parchment leaves sewn together, contains the coats of arms 309-378 on the recto side and the coats of arms 379-450 on the verso side. The armorial is incomplete. The missing fourth part should have contained another 109 coats of arms, which are known from a late 18th century copy of the roll. The armorial was probably created in Zurich or in the area of Lake Constance. It can be dated to the period between 1330 and 1345. The style of the workmanship is reminiscent of the famous Codex Manesse, a collection of poems in German with 137 miniatures, also created in Zurich, but somewhat older. The Zurich armorial was owned by Zürich historian and naturalist Johann Jakob Scheuchzer (1672–1733); later it became part of the collection of the Antiquarian Society of Zurich and then of the Swiss National Museum.
Online Since: 12/18/2014