The "White Book of Sarnen" was assembled by the Obwalden Chancellery Clerk Hans Schriber (1436-1478). It is called the “White Book” because it was originally bound in a white pigskin cover. It contains copies of privileges, alliances, and important decisions by the courts of arbitration and the Landesgemeinden beginning in 1316, and was written for the most part in the years 1470/1471. It is the most important cartulary from the Obwalden Chancellery during the late Middle Ages and, as such, is still part of the city archives today. However, this book is famous above all because it contains the oldest version of the story of the founding of the Swiss Confederation on a mere 25 pages (pp. 441–465). The volume also includes the story of William Tell and the famous shooting of the apple: (“Weisses Buch”, p. 447: Nu was der Tall gar ein güt Schütz er hat oüch hübsche kind die beschigt der herre zü imm / vnd twang den Tallen mit sinen knechten / das der Tall eim sim kind ein öpfel ab dem höupt müst schiessen …).
Online Since: 03/22/2012
Antiphonary with musical notation whose text transmits the Sion Ordinal, contains the winter portion of the Proprium de tempore and, as an appendix, the Officium Defunctorum. This two-part parchment codex was probably written in the year 1347 by the same hand that produced Codex Ms. 2, held by the Sion Chapter Archive.
Online Since: 12/21/2010
This antiphonary with musical notation from the year 1347 is by the same hand as Codex Ms. 1 from the Sion Chaper Archive. The manuscript contains the Officium visitationes BMV, the Proprium de sanctis (from Andreas to Katharina), the Commune sanctorum and, in a section that was added later, additional short texts. Like the Proprium de tempore in Codex Ms. 1, the text in this antiphonary transmits the Sion Ordinary.
Online Since: 12/21/2010
This Franciscan Gradual was produced between 1320 and 1330 in a scriptorium in the Upper Rhine area. It was originally the property of the Franciscan monastery in Solothurn, where it remained in use until the 18th century.
Online Since: 12/21/2009
In the years 1529-1531 the St. Gall humanist, reformer, and politician Joachim Vadian wrote a history of the abbey and city of St. Gall during the high and late middle ages (1199-1491). It goes by the title Grössere Chronik der Äbte (Great Chronicle of the Abbots). In this work, Vadian describes the way the abbey town changed into a self-reliant, independent city and became wealthy from the cloth weaving industry. The historical work is simultaneously a work of heated reformist protest, exposing and often bitingly commenting upon the increasing corruption of church dignitaries and institutions, particularly the Abbots and Abbey of St. Gall since the investiture conflict.
Online Since: 12/19/2011
The manuscript today known as the “Kleinere Chronik der Äbte von St. Gallen” (Lesser chronicle of the abbots of St. Gall) is an autograph; it describes the history of the Monastery of St. Gall from its beginnings under Abbot Othmar around the year 720 up to the year 1532, that is, to the period of the Reformation. The emphasis initially is on the history of the monastery; from the 13th century onward, what appears more and more is the history of the city of St. Gall, which was able to establish its independence and the Reformation.
Online Since: 12/14/2018
This manuscript, an autograph, contains a historical-topographical description of “Turgöuw” or Eastern Switzerland (pp. 1-3) as well as of the “Oberbodensee” (pp. 201-227), that is, the villages and areas on the northern (from Bregenz to Überlingen) and southern (from Rheineck to Kreuzlingen) shore [of Lake Constance]; it further contains a historical overview of the development of monasticism and ecclesiastical institutions and of the process of their decay (pp. 3-138), a history of Saint Gall and of the monastery of St. Gall (pp. 138-193), and the history of the Roman emperors from Julius Caesar to Caligula (pp. 229-323).
Online Since: 12/14/2018
In the works De arithmetica and De institutione musica Boethius transmitted Greek mathematics and music theory to medieval readers. The polychrome schematic illustrations in this 12th century manuscript are particularly carefully made.
Online Since: 05/20/2009
This richly illustrated pocket bible from the third quarter of the 13th century contains the Old and New Testaments. It combines the new chapter numerations of the 13th century and the older Eusebian numeration of the Gospels; the Psalm section includes Gallican versions set side by side with translations by Jerome. The Psalm section also includes historiated initials accompanied by interesting humorous sayings.
Online Since: 05/20/2009
This two-volume, large format history Bible (“Historienbibel”) is illustrated throughout in an artistic style characteristic of the workshop of Diebold Lauber in Hagenau. This history Bible is traceable to Constance in the third quarter of the 15th century; some defects were repaired in St. Gall in the early 17th century – one of the early conservation efforts undertaken in this city.
Online Since: 05/20/2009
This two-volume, large format history Bible (“Historienbibel”) is illustrated throughout in an artistic style characteristic of the workshop of Diebold Lauber in Hagenau. This history Bible is traceable to Constance in the third quarter of the 15th century; some defects were repaired in St. Gallen in the early 17th century – one of the early conservation efforts undertaken in this city.
Online Since: 05/20/2009
The Liber viventium Fabariensis is likely the most important surviving work of Rhaetish book art. This manuscript was originally designed as an Evangelistary and richly adorned with initials, frames for canonical tables and full-page illustrations of the symbols of the four evangelists. Starting in 830 the names of monks who joined the monastic community were listed in the empty canonical table frames, together with living and deceased benefactors of the abbey. In addition to its function as evangelistary, memorial and record of the monastic brotherhood, the Liber viventium was later also used to preserve the historial records and treasure catalog of Pfäfers Abbey. Because of the legal importance of the Liber viventium up to modern times, the volume is housed in the archival collection of Pfäfers Abbey.
Online Since: 06/02/2010
Liber Aureus, the Golden Book of Pfäfers, was originally produced in about 1080/90 as an Evangelistary, decorated with artistic portraits of the four evangelists. The free space left between the readings was used in the 14th century for the recording of "Weistümern" (judicial sentences).
Online Since: 06/02/2010
This Breviary can be associated with the Order of the Celestines based on the rubric on fol. 122r. According to the scribe's notes on fol. 211v, 271v, and 319v, it was written by Brother Johannes Mouret from Amiens. The manuscript, executed in tiny handwriting, is decorated with numerous fine pen-flourish initials, as well as a few small pen drawings of faces and dragons in the margins.
Online Since: 06/18/2020
According to the scribe, this manuscript originally is from the Dominican convent of St. Katharina in St. Gall, later Wil; it contains a cycle of prayers and meditations through the liturgical year, beginning with Advent and on through Christmas, Easter, Pentecost to the Assumption of Mary. The visions of the Nativity of Jesus of Saint Bridget of Sweden and a rosary, among others, are interspersed. One of the scribes of this manuscript also wrote the entire sister manuscript Cod. Sang. 509.
Online Since: 10/04/2018
Lectionary for feast days of saints, written at least partially by St. Gall Abbey Librarian Anton Vogt (around 1486-1529), by order of Prince-Abbot Franz Gaisberg (1504-1529). The illumination (scrolls with flowers and animals, numerous ornamental initials, among them six portrayals of figures) is by the illuminator Nikolaus Bertschi from Augsburg. A calendar (f. Ir-Xv) precedes the lectionary (f. 1r-130r), which then is followed by readings for the commemoratio of the patron saints of St. Gall and of Mary, and by collects for feast days of saints.
Online Since: 06/23/2014
From the time of Abbot Werdo (784-812): biographies of ancient Roman saints.
Online Since: 09/14/2005
A manuscript compilation from the time around and after 800, presumably produced at the Abbey of St. Gall. The manuscript contains, among other items, the Lives of the monastic fathers Antonius (by Athanasius), Paulus, Hilarion and Malchus (all by the church father Jerome), 12 homilies (Predigten) by Caesarius of Arles as well as the piece De correctione rusticorum by Martin of Braga (Bracara).
Online Since: 12/21/2009
The oldest extant copy of the vitae of St. Gallus and St. Otmar in the version of Walahfrid Strabo from the end of the 9th century.
Online Since: 06/12/2006
The volume was copied by several fourteenth-century hands. Its contents were either planned to be more extensive or it is not completely preserved. A summary of contents on p. 3, as well as a slip of paper glued to the front cover with a post-medieval table of contents list seven parts, of which, however, only four are present: excerpts from the lives of the Monastic Fathers in two parts (pp. 3–28 and 28–53), excerpts from Gregory the Great's life of St. Benedict (pp. 53–79), and excerpts from the Purgatorium Patricii (pp. 80–91). An index of these four parts can be found on pp. 92–95, followed by two sermons of Pope Innocent III (pp. 96–111) and passages from other sermons (pp. 111–114). On the front and back parchment flyleaves appear numerous notes and ownership entries of different sorts, dating from the fourteenth and fifteenth centuries. According to them, in the fifteenth century, the book belonged to the Leper chapel of St. Gallen. The medieval half-leather binding was reused in the seventeenth century for a new binding.
Online Since: 09/22/2022
Collection manuscript, 15th century, from the Dominican convent of St. Katharina in St. Gall. This German-language manuscript is made up of five fascicles and contains a treatise on the Passion of Christ (“Vierzig Myrrhenbüschel vom Leiden Christi‟): the story of the foundation of the Dominican convent of St. Katharinental near Diessenhofen; the "Diessenhofener Schwesternbuch" and the "Tösser Schwesternbuch"; the legends of saints Elizabeth of Hungary, Margaret of Hungary, Ida of Toggenburg and Louis of Toulouse as well as a short excerpt from the Liber specialis gratiae of Mechthild of Hackeborn in German translation.
Online Since: 12/12/2006
This manuscript contains the Chronicle of the Popes by Martin of Opava († after 1278) on pp. 3-95. The chronicle goes as far as Boniface VIII; the names of the five following popes are added at the end by a later hand. This is followed by sermons for saints' days (pp. 96-206), and then, on pp. 207-224, excerpts from Martin of Opava's Chronicle of the Emperors, with an anonymous continuation up to Henry IX [VII] (1313). A 14th century fragment of an ascetic tract is bound into the front (pp. 1a-2b). The book decoration is limited to simple pen-flourish initials (pp. 105, 107, 184).
Online Since: 06/18/2020
A copy of the Alexanderroman (Romance of Alexander) by physician, translator and poet Johannes Hartlieb (1468) of Munich. This is the exemplar that Hartlieb had produced for Duke Albrecht III. of Bavaria (1451-1460) and his wife Anna of Braunschweig by calligrapher Johannes Frauendorfer of Thierenstein in the year 1454, using a professional Bastarda script. It is illustrated with 45 six-by-thirteen-line fully colored initials, possibly by the hand of Bavarian miniaturist Hans Rot. Decorations include numerous simple and intricate vine borders with acanthus leaves, in which a wide variety of animals frolic, and in which one can find many of the flowers of the region. The Romance of Alexander remained one of the most popular prose romances in the German language until 1500.
Online Since: 07/31/2009
This manuscript contains the Historia Regum Britannie by Geoffrey of Monmouth (around 1100-1154) (pp. 3-121, Incipit Prologus in brittannicam hystoriam); excerpts from the Collectanea rerum memorabilium by Solinus (pp. 122-128), and the Epistola presbiteri Johannis, the so-called Letter of Priester John (pp. 128-130), all in Latin. The volume is mentioned in the library catalog of 1461.
Online Since: 06/23/2014
This is a copy, significant in terms of textual history, of the Historia Longobardorum (History of the Langobards) by the Langobard monk and author Paulus Diaconus († 797/799), who was active in Montecassino. It was written in northern Italy, possibly in Verona, around 800 by a variety of hands. The volume has been at the monastery of St. Gall since the 9th century already.
Online Since: 12/20/2012
Important early textual witness of the Decretum Gratiani, probably even the earliest known version. As opposed to the later widespread version of 101 Distinctiones (Part I), 36 Causae (Part II) and De consecratione (Part III) with ca. 4000 Canones in all, the Decretum in this manuscript consists of only 33 Causae with ca. 1000 Canones. The numbering, however, was soon adapted to the later commonly used division into 36 Causae and preceding distinctions. This version includes some sections of text not found in later versions. The Decretum is followed by an extremely heterogeneous collection of excerpts.
Online Since: 12/12/2006
The manuscript, rebound in the seventeenth or eighteenth century, transmits in its first part a commentary on the second book of the Decretales Gregorii IX (Liber Extra). The second part of the manuscript comprises just two quires, with a commentary on Title 26 of the same second book of the decretals. The manuscript belonged to the St. Gall monk Johannes Bischoff († 1495), who studied Canon Law in 1474–1476 at the University of Pavia. He wrote the commentary in the first part of the manuscript in his own hand.
Online Since: 09/22/2022
This parchment manuscript contains the Institutiones Iustiniani (pp. 3a–91a), that is, the manual of Roman Law produced in 533 under the Eastern Roman Emperor Justinian, as well as the Libri feudorum (pp. 91b–125b), that is, Lombard feudal law, each of which accompanied by the Glossa ordinaria, the standard apparatus, compiled by Accursius. The texts and their surrounding glosses were produced in the 14th century, and probably in France. Based on the annotations of the legal scholar Johannes Bischoff († 1495), a conventual of the Abbey of St. Gall, this manuscript was in the Abbey of St. Gall since at least the last quarter of the fifteenth century.
Online Since: 04/25/2023
This parchment manuscript essentially contains Summae of most parts of the Corpus iuris civilis, namely books 1–9 of the Codex, the Institutions and the Digest. The vast majority of these textbook-like summaries have been ascribed to the Bologna jurist Azo Portius († 1220). The manuscript, produced in Northern Italy in the thirteenth or fourteenth century, presents at the beginning, on p. 7a, two larger painted initials, one of which features a dragon, and then follows numerous smaller pen-flourished initials.
Online Since: 04/25/2023
This Latin-German miscellany focuses on sermons. It is comprised of five parts of varying formats (Part I: pp. 5–48; Part II: pp. 49–84; Part III: pp. 85–108; Part IV: pp. 109–144; Part V: pp. 145–156), written by varying hands in Gothic minuscule script of varying size. The following constituent works have been identified. Part I transmits the Latin sermons of Berthold von Regensburg, namely four Sermones de dominicis (pp. 5-17, one column) as well as a further Sermo de dominicis, five Sermones de sanctis and a Sermo ad religiosos (pp. 21a-28b, two columns). Part II begins with the sermon Quando hominem… about John 18:1 (pp. 49a–67b, Hamesse 25446). Part III contains five Latin-German sermons alongside a prayer for a Pope Benedict (pp. 98-108). Next, part IV presents the Dialogus Beatae Mariae et Anselmi de passione Domini (pp. 109-124), which was attributed to the Archbishop Anselm of Canterbury in the Middle Ages. The pasteboard binding from the seventeenth or eighteenth century has a white leather cover with doubled scudding decoration as well as two green laces whose ends can still be seen. The table of contents by Pius Kolb has been extended by Ildefons von Arx (p. 1).
Online Since: 09/06/2023
The first quire transmits various texts written non-uniformly (pp. 5-20). After a short, one-column text De excommunicatione (p. 22) is Jean Gerson's De audienda confessione (pp. 23a–70a). There then follow two works ascribed to Augustine in the Middle Ages, namely De spiritu et anima (cap. I-XXXIII on pp. 70a–92b) and Speculum (pp. 92b–109b); Bernard of Clairvaux's De gratia et libero arbitrio (pp. 110a–138a); Bonaventura's De compositione hominis exterioris under the title Speculum monachorum (pp. 139a–154a) and Lucius Annaeus Seneca's De quattuor virtutibus cardinalibus (pp. 154a–166b). Pages 23a-109b are written in a two-column textualis with red headings and blue and red alternating pen-flourished initials as well as pieds-de-mouche. On pp. 110a-166b only red ink was used for such highlights. Between pp. 6 and 7 a slip of paper with writing is pasted in. On the lower margin distinctiones are often added (pp. 30–34, 72–76, 82–85, 111, 113, 121). Within the ruling lines of column 138a is a number-matrix. In column 138b there is a pen trial (ANNO with flourishes). There is a fair amount of marginalia. The pasteboard binding from the 17th or 18th century has a white leather cover with doubled scudding decoration as well as two green laces. The table of contents was added by Pius Kolb (p. 1).
Online Since: 09/06/2023
The Latin-Old High German Rule of St Benedict, one of the oldest monuments of the Old High German language.
Online Since: 09/14/2005
This manuscript contains three substantial treatises in German. At the beginning there is the life of Archbishop Johannes of Alexandria (pp. 5−83), written by Anastasius Bibliothecarius. It is followed by the edifying treatise Die vierundzwanzig Alten oder der goldene Thron der minnenden Seele by Otto of Passau (pp. 87−544) and the History of the Three Kings (Historia trium regum) by John of Hildesheim (pp. 546−602). The treatise by Otto of Passau is illustrated with 25 colored pen and ink drawings, outlined in red and extending the width of the column. The History of the Three Kings begins with a full-page miniature (p. 546), which shows the three Magi visiting the infant Jesus. The scribe and the illustrators of this manuscript, which possibly originated in the circle of the community of lay brothers of St. Gall, are unknown; stylistic characteristics suggest the Konstanz book illumination of Rudolf Stahel. The manuscript is dated to the year 1454 in three places (p. 93 as an inscription in a picture; p. 544; p. 602). In the 15th century the manuscript was the property of the community of lay brothers of the Monastery of St. Gall (who did not know Latin); in 1618 the manuscript was still in the library of the community of lay brothers. At least since 1755 it has been attested in the main library of St. Gall Abbey.
Online Since: 06/25/2015
The largest part of this manuscript contains sermons copied in two columns by multiple scribes (pp. 1-144). The various homilies are sometimes introduced by rubrics and small, alternating red-and-blue initials. The last part (pp. 145-157) is smaller in size (19 x 17 cm) and is copied for the most part in a single column; it contains leonine verses and versified sayings. Possessed by the St. Gall Abbey Library since at least the mid-sixteenth century (see the stamp of Abbot Diethlem Blarer, p. 120), the manuscript was rebound in the seventeenth/eighteenth century in a binding of blank parchment glued on cardboard, which closes with green silk laces.
Online Since: 09/22/2022
The parchment bookblock (pp. 5–162) contains in its core on pp. 8–162 a collection of Latin sermons on the feasts of the ecclesiastical year (temporale and sanctorale) in a small gothic minuscule of the thirteenth century. At the top of p. 7 is a table with Greek letters as item numbers and below an incipit in red majuscules, that is partially covered by the library stamp of Abbot Diethelm Blarer from the period 1553–1564. The single leaf p. 5/6 contains a table of contents of the sermons from the beginning of the codex to the Assumption of the Virgin, which probably was added in the second half of the fourteenth century. The collection begins with the sermons for Advent (p. 8) and runs through the Exaltation of the Cross (p. 109) and to the Assumption of the Virgin (p. 112). Additional sermons follow, including an Ad populum (p. 157, 162), before the text breaks off at the end of p. 162. The sermons are mostly introduced by a two-to-three-line decorative initial in the colors red, blue, and green. The binding, as well as the paper flyleaves (pp. 1–4, 163–190), probably come from the end of the seventeenth or the eighteenth century.
Online Since: 04/25/2023
Verbatim copy of Books I-III of the Alchemy Compendium Aureum Vellus oder Guldin Schatz und Kunstkammer printed in 1598/99 by Georg Straub in Rorschach. The woodcuts in the third part (Splendor Solis, pp. 219–270) are executed as colored watercolors and, except for a small number of differences, are copied exactly from the print version. A pen and wash drawing on p. 116 depicts Paracelsus.
Online Since: 12/14/2018
Winter part of a large-format antiphonary, written and decorated by Fr. David Schaller (1581–1636). The summer part is contained in Cod. Sang. 1769. In the beginning there is a calendar for January to April and for December (pp. 4-8), followed by the Proprium de tempore (pp. 9–285), the Proprium de sanctis (pp. 291–377) and the Commune sanctorum (pp. 387–451). The title page consists of a full-page miniature, which represents the Lactatio sancti Bernardi in the upper third, and in the lower third it shows Gallus and Otmar flanking the coat-of-arms of the Princely Abbey of St. Gall under Abbot Bernhard Müller (1594–1630). There are several large initials in gold leaf on colorful backgrounds decorated with vine scrolls and with borders in the margins (p. 9, 63, 109, 244, 291, 345 and 387). The melodies are written in German plainsong notation (“Hufnagelnotation”) on five lines.
Online Since: 12/12/2019
Summer part of a large-format antiphonary, written by Fr. David Schaller (1581–1636). The winter part is contained in Cod. Sang. 1768. In the beginning there is a calendar for April to November (pp. A-6), followed by the Proprium de tempore (pp. 7–191), the Proprium de sanctis (pp. 195–425), the Commune sanctorum (pp. 429–495), and antiphons for Compline (pp. 497–499). There are two responsories (pp. 501, 503) on attached leaves of paper. The decoration is limited to ornate Lombard initials. The melodies are written in German plainsong notation (“Hufnagelnotation”) on five lines.
Online Since: 12/12/2019
This martirologio-inventario (an annal followed by an inventory of property) of the Church of S. Stefano in Torre in the Blenio Valley inTicino, was written in 1639 at the request of the vicini (the original members of the municipal corporate body) of Torre and Grumo, in order to replace the 1569 copy, which was not up to date. It contains a description of the old church of S. Stefano before its reconstruction during the baroque period; the list of furnishings, of liturgical vestments, and of gold items in the church treasury; the list of annuali, i.e., of the annual celebrations for the death days of deceased members of the Church; and the church revenues. At the beginning of the manuscript there is a partially gilded drawing of the church patron St. Stephen.
Online Since: 12/13/2013
This book of hours is patterned after the liturgical format of the Parisian 'Horae'. It differs, however, in its richer, yet qualitatively narrower range of illustrations: each of the Gospel selections is accompanied by a portrait of its author, and the Marian Office by a complete cycle illustrating the childhood of Jesus. The artist's indirect reception of the originals by the well known Paris illuminator, via a series of intermediate steps, displays numerous misunderstandings or intentional revisions. To the modern eye, accustomed to modern aesthetic norms, the shallow fields, bold juxtaposition of colors, and extremely foreshortened perspective used in these illustrations come across as expressive and inventive. The commissioner of the work is unknown.
Online Since: 06/08/2009
A book of hours following the liturgical custom of Rome, with a calendar in French. The miniatures are framed by borders decorated with plants that were executed with great botanical precision. This examplar from the late period of the French Book of hours, preserved in its entirety, was illuminated by an important master from this late phase of French book illumination. He was influenced by the Master of Claude de France und was recently identified as the Master of the Lallemant-Boethius. In the small pictures on the borders, he tries to compete with Jean Bourdichon, who introduced realistic flower borders in the marginal decoration of Anne of Brittany's Grandes Heures and in other major works. The Master of the Lallemant-Boethius is also guided by Flemish book illumination of his time. On f. 1r one can read the name of Agnès le Dieu, the owner of the codex in the year 1605.
Online Since: 12/20/2012
A book of hours following the liturgical custom of Rome, with a calendar for the use in Poitiers. All main miniatures are by the Master of Poitiers 30, whose name is derived from two of the miniatures he created in a missal for use in Poitiers, which is kept in the local city library. Earlier he was known by the name Master of Adelaide of Savoy, for whom he created the book of hours Ms. 76 in the Condé Museum in Chantilly. He belonged to the circle of the Master of Jouvenel des Ursins, but was most active in Poitiers, where he influenced later local book illumination.
Online Since: 12/20/2012
A latin book of hours with calendar, containing a selection of saints for Paris as well as several French prayers. At the end of the book, there are tables for the changing holidays beginning with the year 1640; thus it can be assumed that the manuscript was completet around this time. The majority of the miniatures are by the Master of Coëtivy, who presumably also created all compositions and thus also the preliminary drawings. The hand of a second illuminator, who can be identified as the Master of Dreux Budé, is found in the faces of Mary in the image of the birth of Jesus (f. 83v), the Adoration of the Magi (f. 92v) and the Coronation of the Virgin (f. 107r).
Online Since: 12/20/2012
Various artists contributed to the illumination of this book of hours. Some simple miniatures are the work of an artist who trained in the circle of the Master of John the Fearless. Many faces of Mary were created by the Master of Marguerite of Orléans, an important book illuminator around 1430. In the 15th century, the manuscript belonged to Guillaume Prevost, as attested by the baptismal entries written in the “Livre de raison” (f. 186v).
Online Since: 12/20/2012
This book of hours was a present from the Parisian publisher Anthoine Vérard to the French King Charles VIII (1470-1498). The monarch was one of the most important figures for the French book trade from 1480 on. His collecting is inextricably linked with the luxurious printed materials of the bookseller and publisher Anthoine Vérard. Especially remarkable are the borders: the margins of all pages are decorated with a pictorial narrative of eight consecutive images showing events from the Old and New Testament. Also noteworthy is the didactic value of this book of hours, since each pair of images has a commentary of several explanatory verses in Middle French. Stylistically this book is closely related to Cod. 110, which was probably also created for the king and was by the same artist.
Online Since: 10/13/2016