Urbarium of the Holy Blood, compiled in 1460 by Hans Rabustan, chaplain of St. Maria, for sacristan Anna Planta (abbess 1464-1477). It lists all donations to the relic of the Holy Blood. Altogether there are 33 clearly described fields, as well as the names of the tenants at the time.
Online Since: 09/26/2017
15th century parchment missal, made for Bishop Johann von Venningen (1458-1478). The expenditure records of Bishop Johann von Venningen permit tracing the individual stages of the making of this missal. This manuscript was created at the same time as ms. 2 and ms. 3. In 1462/1463, the final touches were added to the almost completed manuscript, the illumination, the initials, the fleuronné initials, and especially the attachment of the cover. For convenience, the order of the Ordo and the Canon was changed. Originally meant to be at the beginning of the manuscript, they were finally placed in the middle.
Online Since: 04/09/2014
Pontifical of Johann von Venningen, Bischop of Basel (1458-1478), produced at his request (first part). The expenditure records of Bishop Johann von Venningen permit tracing the individual stages of the making of this Pontifical. This manuscript was created at the same time as ms. 1 and ms. 3. In 1462/1463, the final touches were added to the almost completed manuscript, the illumination, the initials, the fleuronné initials, and especially the attachment of the cover.
Online Since: 04/09/2014
Pontifical of Johann von Venningen, Bischop of Basel (1458-1478), produced at his request (second part). The expenditure records of Bishop Johann von Venningen permit tracing the individual stages of the making of this Pontifical. This manuscript was created at the same time as ms. 1 and ms. 2. In 1462/1463, the final touches were added to the almost completed manuscript, the illumination, the initials, the fleuronné initials, and especially the attachment of the cover.
Online Since: 04/09/2014
This manuscript contains a Latin version of Aristotle's Nicomachean Ethics, translated and glossed by Robert Grosseteste (1175-1253), Bishop of Lincoln. The decoration of monochrome as well as red and blue fleuronné initials at the beginning of the chapters (e.g., 3r) and the colorfully decorated initials at the beginning of the books (e.g., 1r) attest to an origin in Southwestern Germany in the third quarter of the 15th century. The manuscript was originally part of the episcopal library; during the French Revolution it came to the library of the Jesuit College of Porrentruy; in the 20th century it finally became part of the collection of the Library of the Canton of Jura.
Online Since: 09/23/2014
This manuscript contains the De institutis coenobitorum and the Collationes patrum by John Cassian. It was acquired new by Schönensteinbach Cloister (France), thanks to a donation for this purpose from the nun Magdalena Bechrerin. The manuscript belonged to Franz Joseph Sigismund von Roggenbach, Bishop of Basel from 1782 to 1794. A manuscript with identical content and similar colophon, dated 1408, originated in the Dominican Convent of Nuremberg and is now held in that city's library.
Online Since: 04/09/2014
Paper manuscript dated 1457; it contains a register of canon law with glosses, attributed in the codex itself to Dominicus de S. Geminiano.
Online Since: 04/09/2014
According to the colophon on f. 329v, this Vocabularius brevilogus was copied by the scribe Martinus Hartmann in Hildesheim in 1452. The lemmas are set off by rubricated initials; space was left for larger initials which, with few exceptions, were not realized. In 1505 the then-owner of the manuscript, Johannes Hertlin from Augusta Regia, donated it to the Church of Sts. Alexander and Theodor in Ottobeuren; in the 20th century it has been in the possession of the Library of the Canton of Jura.
Online Since: 09/23/2014
Gradual dating from the 12th century, used by the Prémontré order at the Abbey of Bellelay.
Online Since: 04/26/2007
This missal is preceded by a calendar of saints (September-December) containing saints from the regions of Lausanne and of Basel, as well as by a dedication to the cathedrals of these two dioceses. Some parts of the text follow the usage of the diocese of Lausanne, others follow that of the diocese of Basel. A note on the inside cover indicates that the missal comes from Saint-Ursanne.
Online Since: 03/17/2016
This manuscript contains a treatise on penitence in German. It is dated April 25th 1453 (f. 72r). The guardleaves consist of fragments from the Prima collectio decretalium Innocentii III by Rainerius of Pomposa.
Online Since: 03/17/2016
The treatise on the passion Do der minnenclich got contained in this manuscript was written or commissioned in 1428 by Joan of Mörsberg; she was a member of the Gnadenthal Convent of Poor Clares near Basel and from 1430 on a penitent in the Convent of Sankt Maria Magdalena an den Steinen, also near Basel.
Online Since: 03/17/2016
This paper manuscript, heavily damaged by woodworm, contains among other items, the following treatises on grammar: the Ars minor cum commento by Donatus (1r-61r), the Regulae grammaticales cum commento by Nicolaus Kempf (69r-91r) and the second part of the Doctrinale by Alexander of Villedieu, with an additional commentary (95r-220v).
Online Since: 03/17/2016
This manuscript originated in Rodendael Abbey near Brussels. After it was obtained by Count Paul Riant, he left it to the Abbey of St. Maurice at the end of the 19th century. The manuscript consists of 24 texts of various lengths, most of which belong to the intellectual movement referred to as devotio moderna in the 15th century Low Countries. In particular, the manuscript contains exempla by Jacques Vitry, The Imitation of Christ or the Liber floretus, the latter dated to 1416. Artificial composite manuscript from the 15th century.
Online Since: 10/13/2016
This work of Dominican provenance contains psalms and hymns. The incipits are given in Latin, followed by the complete German translation. The first scribe gives the date of March 26, 1480. The main scribe is called Wendelin Fräger.
Online Since: 10/08/2015
This large-format paper manuscript containg the German rendition of the Franciscan Nicholas of Lyra's commentary on the Psalter (Postilla super Psalterium) was given to the Stadbibliothek in 1646 by Sebastian Grübel (note of donation, f. 2r). Contrary to what has long been assumed, Heinrich von Mügeln was not responsible for the translation, but rather an anonymous person known to the scientific community as the “Österreichischer Bibelübersetzer” [“Austrian Bible-translator”], who is also deemed the author of the “Klosterneuburger Evangelienwerk” (cf. Stadtbibliothek Schaffhausen, Gen. 8). The manuscript, written in northeastern High Alemannic, was copied in a book cursive by at least two hands, probably in southwestern Germany in the third quarter of the fifteenth century. Ornamentation is limited to red lombards, some of which are pen-flourished (f. 178v) and a five-line green leaf and flower initial (fol. 2r).
Online Since: 12/14/2022
Part of a complete bible in four volumes, three of which have survived (Min. 2, Min. 3, Min. 4), listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). Contents: Samuel, Kings, Chronicles. Written in two columns, by one hand, with numerous corrections on erasures. The initial I on the incipit page (f. 7v) corresponding to 24 lines, the F on the ornamental page (f. 10v) corresponding to 22 lines, and the initials with scroll ornamentation at the beginning of the individual books and prologues are executed in pen with red ink; their inner grounds are pale blues and greens, which differ from the rich colors in Min. 3 and Min. 4. Signs of wear and discoloration on f. 1r and f. 261v suggest that the manuscript remained unbound until it received its current binding in the 15th century. The wooden boards are covered with brown Cuir de Cordoue embossed with animal and plant motifs; the same motifs also decorate the perforated base plate of the two central brass bosses.
Online Since: 06/22/2017
Part of a four-volume Latin Bible in parchment, produced in the scriptorium of Allerheiligen monastery in Schaffhausen shortly after 1080. The codex has numerous initials with scroll ornaments, a page decorated with colours and gold featuring an initial V (the vision of Isaiah), and a historiated inital with scroll ornaments (the calling of Jeremiah), in which the influence of manuscripts from Reichenau can be recognized. Along with Min. 18, Min. 4 is one of the most important codices from the prime of Allerheiligen, when the monastery, founded in 1049, supported, under Abbot Siegfried (d. 1096), the reforms of Hirsau and, for this purpose established a library.
Online Since: 10/04/2011
A complete Latin Bible in fine, extremely white parchment, copied and illuminated in the region of Lake Constance in the first half of the fourteenth century. Two- to eight-line framed, mostly figurated initials in colors and gold introduce the prologue and the Biblical books. At the beginning there are two illuminated pages, each with six medallions (colored pen-drawings) in which are depicted episodes from the history of Creation up to the expulsion from Eden, Noah's ark and the sacrifice of Isaac. The manuscript is attested in Schaffhausen from the fifteenth century. Min. 6 is one of the most beautiful manuscripts of the Ministerial Library, and present a unity of parchment, script and book decoration.
Online Since: 10/04/2011
A copy on parchment of Part 1 of the Commentaries on the Minor Prophets by Jerome. An otherwise unknown artist contributed to this manuscript, created after 1100 in the scriptorium of the monastery of Allerheiligen in Schaffhausen. The initial “I” in gold and opaque paints on the Incipt page (1v) is his work: a bear, two birds of prey, and a dog frolic among grape-covered vines; a lion tears into a rabbit, a rooster and a fox feast on the grapes, and a hunter spears a boar. The beginning of the text (4r) has been decorated by the same artist with an initial “V”, in the gold tendrils of which four animals (dragon, dog, bird of prey, deer) are artfully entwined.
Online Since: 12/19/2011
This copy of Augustine's Enarrationes in psalmos 1–50, written in two columns, is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); together with Min. 16, it completes the older Min. 17. Beautiful parchment, the same layout with large margins as in Min. 16, several hands. The initials with scroll ornamentation are rather small and often are not completed. The ornate decorative capital on the incipit page (f. 1v) confirms that it was created later. Judging by its shape, the leather binding is Romanesque and was equipped with five bosses and clasps in the 14th/15th century. The handwritten note of ownership on the front pastedown and the title label on the back cover probably are from the same period.
Online Since: 09/26/2017
A parchment copy of Augustine's treatise on the Gospel of John, which was produced shortly after 1080 in the scriptorium of the monastery of Allerheiligen in Schaffhausen. The manuscript contains numerous initials with scroll ornaments, a decorated page in colors and gold with an initial I in the margin and a historiated C (Last Supper) in gold, in which the influence of the manuscripts of Reichenau can be observed. Along with Min. 4, Min. 18 is one of the most important codices from the prime of Allerheiligen, when the monastery, founded in 1049, supported, under Abbot Siegfried (d. 1096), the reforms of Hirsau and, for this purpose established a library.
Online Since: 10/04/2011
This copy of Augustine's De civitate Dei, written in two columns and executed by several hands, has numerous corrections, variants and Nota monograms in the margins; it is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). The volume opens with an incipit page and an ornate decorative page with the initial E in a red pen and ink drawing on a light green background. Red initials with scroll ornamentation stretching over 10-12 lines mark the beginning of individual books. A quire was lost between f. 137/138 and between f. 193/194, before this codex, like many others, received a new binding in the 15th century with metal bosses, two clasps and the title written on the front cover; as with Min. 20, Min. 24, Min. 40, Min. 53, Min. 55 and Min. 104, fragments from a 14th century necrology of Allerheiligen Abbey were used as back flyleaf and pastedown (f. 292, 293).
Online Since: 09/26/2017
This is a meticulous copy of Augustine's De trinitate, written in a single-column; it has an opening page and a page with a decorative initial, as well as several initials with scroll ornamentation of varying heights at the beginning of each book. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; as with Min. 24 and Min. 40, fragments from a 14th century necrology of All Saints Abbey were used as pastedowns and flyleaves.
Online Since: 06/23/2016
This copy of a collection of authentic and spurious sermons by Augustine, written in a single-column and undecorated except for an initial with scroll ornamentation, is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; fragments of a 14th century necrology were used as pastedowns.
Online Since: 06/25/2015
This manuscript is a copy of a collection of authentic and spurious sermons by Augustine containing Collectio quinquaginta homiliarum as well as a sermon by Haymo of Halberstadt; it is written in a single-column and undecorated except for an initial with scroll ornamentation. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and a clasp as well as a title label on Ir. In the 20th century a narrow fragment of an Irish manuscript, used as a reinforcing strip, was discovered and removed.
Online Since: 06/25/2015
This copy of Augustine's De doctrina christiana was written by a single hand in one column; it has a beautiful opening page and explicit in display script. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r.
Online Since: 06/25/2015
This copy of several works by Augustine was written by a single hand in one column; it has a beautiful opening page with a table of contents as well as an initial with scroll ornamentation. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r.
Online Since: 06/25/2015
This single-column manuscript contains five partly incomplete texts by Augustine; it consists of two parts that clearly differ from one another, but that have been a single unit since before 1100, as can be seen from the entry in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). While the second part (69 ff.) is undecorated, the first part has an incipit page and an initial with scroll ornamentation. In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r; a fragment from a 12th century missal with neumes was used for the front pastedown.
Online Since: 06/25/2015
Numerous hands participated in the creation of this single-column, undecorated manuscript for regular use; it contains texts by Augustine and Isidore of Seville. The writing material was parchments of differing quality, some of which were reused. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; a fragment from a 12th century missal with neumes was used for the rear pastedown.
Online Since: 06/25/2015
This manuscript is a copy of Augustine's De Genesi ad literam; it is written in a single-column and undecorated except for one page with a decorative initial. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. As with Min. 44, a fragment from a 13th century manuscript was used as front pastedown; in addition, a bifolium from Cassiodors Historia ecclesiastica was bound into the front.
Online Since: 06/23/2016
As attested by the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v), the two parts that constitute this manuscript were united in the 11th century already. While the first part (Ambrosius, De excessu fratrum) is undecorated, the second part, containing five texts by Augustine, begins with an opening page which is at the same time a table of contents. In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. As with Min. 20 and Min. 24, fragments from a 14th century necrology of All Saints Abbey were used as flyleaves.
Online Since: 06/23/2016
This is a careful copy of Hilary's De fide sive de trinitate with a page with a decorative initial. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. Fragments from the same 13th century as with Min. 39 were used as pastedowns. In addition, a bifolium from a manuscript of prayers was bound into the front.
Online Since: 06/23/2016
This is a mostly undecorated copy of the second book of Gregory's Homeliae in Ezechielem, written in a single-column. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). Onto the verso of the first leaf and the recto of the last, which perhaps were originally intended as pastedowns, there later were copied documents from the 12th century. In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps.
Online Since: 06/23/2016
This unadorned, single-column copy of Gregory's Dialogues, in which many hands had a share, has numerous gaps as well as later erasures and corrections. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); however, except for an addition to the text from the 12th century (f 58 r/v), it was not written in Schaffhausen. It remains to be determined whether it served as (one of) the models for Min. 48. Signs of wear on the first (f 1r) and last (f 121v) page suggest that the manuscript remained unbound until the 15th century when, like many others, it received a leather binding with metal bosses and two clasps.
Online Since: 10/13/2016
This is the first part of a six-volume copy of Gregory's Moralia in Iob (Min. 50-55), containing Books 1-5; it is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). It is written in a single column and is mostly undecorated except for the incipit page (f. 1r) and an initial with scroll ornamentation (f. 1v). On f. 129 sermo by Odo of Cluny. Discolorations and signs of wear on the first (f. 1r) and last (f. 132v) page suggest that the manuscript remained unbound until the 15th century when, like many others, it received a leather binding with metal bosses and two clasps. Two leaves from Min. 110 (2nd half of the 12th century) were used as pastedowns.
Online Since: 10/13/2016
This is the second part of a six-volume copy of Gregory's Moralia in Iob (Min. 50-55), containing Books 6-10; it is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v) and labeled on f 1r as secunda pars. It is written in a single column and is undecorated except for the incipit page in elongated rustic capitals (f 1r) and a sketch of an initial with scroll ornamentation (f 1v). Of interest is the computistic table on f 110r/v. In the 15th century this codex, like many others, received a leather binding with metal bosses and two clasps.
Online Since: 10/13/2016
This is the fourth part of a six-volume copy of Gregory's Moralia in Iob (Min. 50-55), containing Books 17-22 and designated as IIII. Pars on f. 1r; it is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). It is written in a single column, is clean, and is undecorated except for an initial with scroll ornamentation. In the 15th century this codex, like many others, received a new leather binding with metal bosses, two clasps and a title label (1r). As with Min. 20, Min. 24, Min. 40 and Min. 55, fragments from a 14th century necrology of All Saints Abbey were used as flyleaves (f. 169r-v; the front flyleaf has been lost).
Online Since: 03/22/2017
This is the sixth part of a six-volume copy of Gregory's Moralia in Iob (Min. 50-55), containing Books 28-35; it is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). It is written in a single column, is clean and is written by several hands, with an incipit page (f. 2v), a full-page initial with scroll ornamentation (f. 3r), and more initials with scroll ornamentation at the beginning of each book. At the end (f. 183v–185v) there are copies of four documents from the years 1090-1122. In the 15th century this codex, like many others, received a new leather binding with metal bosses, two clasps and a title label (f. 1r). As with Min. 20, Min. 24, Min. 40 and Min. 53, fragments from a 14th century necrology of All Saints Abbey were used as flyleaves (f. 1r-v and 186r-v).
Online Since: 03/22/2017
Second volume of the libri II omeliarum et sermonum per totum annum, with Sermones de tempore (f. 1v), Sermones de sanctis (f. 136v) and Sermones de communi sanctorum (f. 237v) for the period from Pentecost until the end of the liturgical year; it is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). This manuscript is written in two columns and, except for the last, incomplete page, by one and the same hand; with numerous initials with scroll ornamentation in red ink stretching across up to 20 lines and with emphasized fonts, it is among the most beautiful manuscripts created at All Saints Abbey. In the 15th century, this codex, like many others, received a new leather binding with metal bosses and two clasps; f. 1 (detached since then) served as pastedown, the back pastedown (after f. 287) is missing.
Online Since: 09/26/2017
Incomplete manuscript, written by several hands in Carolingian minuscule. It contains, among others, Books 2 and 3 of the Prognosticum futuri seculi (1r-25v) by Julian of Toledo (642-690), the Collectio Capitularium – documents of civil and ecclesiastical law - by Ansegisus of Fontenelle (32r-86v), the Capitularia Hludovici (86v-91r) and above all the Life of Louis the Pious by Theganus (91r-97v). Two contemporaneous interlinear glosses on p. 96v, corresponding to the account of the baptism of Harald of Denmark (Heriold, Harald Klak Halfdansson) and the bestowal of Frisia as fief to him in the year 826, suggest the manuscript's northern origin.
Online Since: 06/23/2016
Most parts of this missal, some of with neumes, were produced in about 1100. After 1200 they were bound together with a more recent addition. The characteristic initials with twining branches, the inclusion of the feast days of local saints in the calendar, the additional section, and other addenda indicate that the missal was produced in the monastery of Allerheiligen (All Saints) in Schaffhausen and remained in use there over the course of many centuries. It is one of the few liturgical manuscripts from this monastery that survived the Reformation.
Online Since: 12/19/2011
This copy of seven hagiographic texts, to which a Vita Longini (f. 143v) was added a short while later, is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); it is written in a single column and is undecorated except for a few initials with scroll ornamentation. The yellowish discoloration of f. 1r and f. 145v suggests that the manuscript remained unbound until the second half of the 15th century, when like many others, it received a leather binding with metal bosses and a clasp. As with Min. 19, Min. 20, Min. 24, Min. 40, Min. 53 and Min. 55, fragments from a 14th century necrology of All Saints Abbey were used as pastedowns (f. I, f. 146).
Online Since: 06/22/2017
This copy of excerpts from books 3 to 6 of the Vitas Patrum (Palladius Helenopolitanus, Evagrius Ponticus, among others) is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); it is written in a single column and is executed by several rather unpracticed hands on rough parchment with holes and patched areas. Except for two initials with scroll ornamentation in red with pale blue and green inner grounds (f. 3r), the manuscript is undecorated. The discoloration on f. 1r and f. 148v suggests that the manuscript remained unbound until the second half of the 15th century, when it received a yellowish leather binding with decorative lines. Documents from 1414 and 1413 were used as front and back pastedowns, respectively; the watermark of the flyleaves (f. I, 149) can be dated to 1455.
Online Since: 06/22/2017
This manuscript, which is missing the first two leaves, contains a colophon on the verso side of the last leaf (299v). The 13th century colophon informs us that this three-volume Valère Bible was a gift from Willencus of Venthône, dean of the lower church of the Cathedral of Our Lady of Sion (Glarier), to the community of canons of Sion around 1195, on the occasion of the feast of the Epiphany. This work can be associated with certain Carthusian bibles, especially with a bible in four volumes that belonged to a daughter of the Grande Chartreuse (Grenoble, B.M., Mss 14, 13, 25, 15 rés. (19-21 and 25)). The order of the Old Testament Books in the Valère Bible does indeed show agreement on all points with that in the “Bible in four volumes.” Furthermore, the initial in the Book of Genesis from the Sion bible is practically identical with the “I” of Genesis from the Carthusian bible.
Online Since: 10/13/2016
This Missale Speciale Sedunense was written for the Sion bishop William of Raron (Guillermus de Rarognia) († 1451) in 1439 by Johannes Thieboudi. The parchment codex contains, in addition to a calendar, the Proprium de tempore, the Ordo et canon missae, the Commune sanctorum, the Proprium de sanctis (from Hilarius to Thomas the Apostle) and the Missae pro defunctis. An appendix includes three votive masses.
Online Since: 12/21/2010
This manuscript unites three moral treatises from different epochs. It begins with the mirror for princes by the Dominican William Peraldus, De eruditione principum, written around 1265. This is followed by a short philosophical text by the Franciscan John of Wales, Breviloquium, from the second half of the 13th century, and then a moral treatise by Martin of Braga, Formula vitae honestae, a 6th century work that was widely distributed in the Middle Ages and that was attributed to Seneca for a long time. Intended for the Bishop of Sion Walter Supersaxo (ca. 1402-1482), this manuscript was copied in 1463 by the priest Cristoferus in Domo Lapidea (Im/Zum Steinhaus, Steinhauser) of Lalden (parish of Visp), rector of the altar at the Church of St. Mauritius in Naters (fol. 214v und 220r). The copy was made on paper with a watermark (fol. 180r), also used for S 97 (fol. 129r), one of the three manuscripts, together with S98 and Rcap 73, that were made by the same scribe for the library of Walter Supersaxo.
Online Since: 03/22/2018
This manuscript from the library of the Bishop of Sion Walter Supersaxo (ca. 1402-1482) and his son Georg (ca. 1450-1529) contains five of the six comedies by Terence, although the last one, Hecyra, abruptly ends in the middle of the text. This codex is part of a group of manuscripts (S 51, S 56, S 105) that Georg Supersaxo himself made or had made during his studies in Basel (beginning in 1472). In this group, Terence's comedies are contained in the present manuscript as well as in codex S 105. These two manuscripts are very similar to one another regarding text and formatting. However, in contrast to codex S 105, which is written carefully and regularly and which is decorated with more elaborate initials, codex S 101 definitely is a manuscript for regular use. The initials and the rubrication soon discontinue. The binding is from the same workshop as that of codex S 51. Both have identical stamping, and the fragments, which were used to reinforce the inside cover, are from the same manuscript. They contain excerpts from the Physica by Aristotle in the translation by James of Venice.
Online Since: 03/22/2018
This spiritual handbook contains assorted German texts: a translation of the Gospel of Nicodemus and a communion devotion together with Dominican funeral rites and mystic texts about Christ's Passion. The manuscript originated in the third quarter of the 15th century in the area of the Upper Rhine and was originally the property of the Dominican convent in Bern (Inselkloster St. Michael). After the Reformation, at the end of the 16th century, the manuscript was acquired by the Solothurn City Library (Bibliotheca civitatis).
Online Since: 12/21/2009
TThis southern german manuscript is a collection of medical texts that include, in addition to the Artzneibuch (Book of Nutrition) by Ortolf von Baierland and extracts from the Thesaurus pauperum by Petrus Hispanus,a complete separate text on healing as the Corpus of cloister medicine as well as assorted versions of the Wacholderbeertraktat (Juniper berry tract), extracts from Bartholomeus, the Antidotarium Nicolai and much more. These texts were assembled between 1463 and 1466 by Reichenau physician Hans Stoll. The codex is listed in the first catalog of the Solothurn City Library of 1766/1771.
Online Since: 12/21/2009
This substantial composite manuscript contains approximately 2.000 recipes and instructions, principally from art technology, but also other medical, culinary and alchemistic ones. The manuscript had been the property of the Bieler family, residents of Solothurn since the 17th century; the family counted several artisans in its ranks.
Online Since: 10/10/2019
This small-format missal is an important witness for the Franciscan liturgy of the thirteenth century. Schönherr hypothesizes an origin in the Franciscan province of Upper Germany, and a Bavarian provenance (the convent of Franciscan nuns zum Heiligen Kreuz, Landshut?). A possessor's mark of the warden of the Franciscan convent of Dieburg near Darmstadt dates to 1513. It is not known how and when the manuscript got to Solothurn.
Online Since: 09/06/2023
This manuscript was created in the third quarter of the 15th century, probably in the Upper Rhine area or rather Switzerland, as evidenced by the original binding which is decorated with numerous individual stamps. In addition to the translation of the Psalms with commentary, which had earlier been attributed to Heinrich von Mügeln, the manuscript also contains the Cantica of the breviary in German. The circumstances that brought this volume to Solothurn are not known.
Online Since: 03/17/2016
This manuscript, which was produced in the Upper Rhine area in 1457, contains a remarkably independent translation of the biblical Books of Wisdom, the oldest German translation of several works by Seneca, and a translation, also independent, of the teachings on the ‘cura domestica' by the Pseudo-Bernhard of Clairvaux. It is not known how this volume came to Solothurn, but it has been part of the holdings of the Solothurn City Library since the 18th century already.
Online Since: 06/25/2015
This voluminous composite manuscript brings together the Casus Sancti Galli, the history of the monastery of St. Gall from the early and high Middle Ages, and about 50 lives of saints in texts of various lengths, among them those of the St. Gall saints Gallus, Otmar and Wiborada. The manuscript was created in the 1450s, when relations between the monastery and the town of St. Gall were sorted out, and the monastery launched extensive reforms.
Online Since: 03/22/2017
The composite manuscript VadSlg Ms. 292 combines three independently produced parts, bound together in about 1460 at the Abbey of St. Gall. The first part is a Psalter from the 9th century; whether it was produced in St. Gall is questionable. The hymnal from the 12th century that comprises the second part contains a dedicatory illustration showing the scribe Eberhard presenting his book to Gallus, while Pope Gregory sits at a podium writing down songs that that a dove representing the Holy Spirit is whispering in his ear. The third part is a fragment containing prologues to the Psalter.
Online Since: 05/20/2009
This small-format volume from the 11th century combines a calendar, a gradual with neumes, and sung parts of the Mass with a sacramentary containing the prayers of the Mass. It was likely written in the Abbey of St. Gall; in the late middle ages it was moved to the chapel of Peter and Paul in Rotmonten near St. Gall. Numerous entire leaves and parts of leaves containing decorated initials have been cut out.
Online Since: 12/21/2010
This volume produced in 1420 in Florence is among the earliest manuscripts written in Humanist minuscule, and it is possible that this is a direct copy from the model written by Poggio Bracciolini, the inventor of this script. According to the judgment of Berthold Louis Ullman, it is "perhaps the best example of humanistic writing during the first decade of the fifteenth century - except Poggio's."
Online Since: 05/20/2009
This Rudolf von Ems manucript originated in the same area of Zurich that produced the Manessische Liederhanschrift (Manesse Song Script). It represents one of the most accomplished examples of south German book decoration from the time around 1300, with excellent miniatures illustrating the Chronicle of the World by Rudolf von Ems and the Stricker's epic poem about Charlemagne and his military campaign in Spain.
Online Since: 05/20/2009
This volume is the second of a three-volume set, an edition of Livius written in 1442 and 1143 in Padua. It is of particular interest because the texual model is well-known: the Livius manuscript of Sicco Polentone (1375/76-1446), Chancellor of Padua, today Holkham Hall Library, MS 349. This manuscript is written in an extremely regular semi-Gothic script augmented with exquisite white vine scroll initials.
Online Since: 05/20/2009
This 10th century manuscript contains the works of Horace. It is arranged in such a way as to leave lots of space for marginal glosses next to the poems. These glosses — usually together with interlinear glosses — have been added in a different ink from the main text and by various hands. The localization of the manuscript is uncertain. The only Old High German gloss might have been written in Franconia. The manuscript's presence in St. Gall is not attested until the middle of the 17th century.
Online Since: 06/23/2016
This cartulary contains the major legal title of the Premonstratensian abbey of Weissenau near Ravensburg; the popes, emperors, kings, princes, dukes, counts, bishops and vicars mentioned in the cartulary are portrayed in the margins with their attributes of office. Prepended to the cartulary itself is a history of the founding of the monastery: appended are a tribute register and other documents.
Online Since: 05/20/2009
This book of hours is from the workshop of the Master of Gold Scrolls, which was probably located in Bruges and specialized in the production of books of hours. It was likely made for someone in Flanders in the middle of the 15th century. Contrary to the usual sequence of texts, this book of hours features the Office of the Virgin after those of the Cross and of the Holy Spirit. When this book of hours was rebound, a series of cut-out historiated initials were inserted that pick up on the themes of the miniatures. In 1615 the bibliophile St. Gallen merchant Jakob Studer donated this book of hours to the municipal library.
Online Since: 12/10/2020
The cosmology of the Lyon physician and astrologer Louis de Lange treats the formation of the world and describes the earth and the stars in the sky. The illustrations of the decans, showing the subdivision of each of the twelve signs of the zodiac into three astrological sections, are worthy of particular attention. Despite the attractive illustration, the work was not very popular; only a few manuscripts are known to exist.
Online Since: 05/20/2009
This collection of works was produced during the third quart of the 15th century, under the influence of early humanism, in one of the southwestern German states. It contains German and Latin texts from the late middle ages as well as some interlinear and marginal glosses. The newer works by humanist authors include contributions by Petrarch, Aeneas Silvius Piccolomini (later Pope Pius II), Hieronymus de Vallibus and Antonio Barzizza.
Online Since: 11/04/2010
Heinrich Schlüsselfelder's work, Blumen der Tugend, a collection of brief instructive tales, is derived from an Italian model. The author, originally from Nürnberg, translated them into German in 1468 in Italy. The paper is of Italian manufacture; the Lombard initials, the binding stamp and what remains of the fasteners are all of Italian design. For illustrations Schlüsselfelder used early Italian copperplate engravings portraying the cardinal virtues and a unicorn; slightly later he, or a reader, illustrated the text with color-washed pen sketches in the margins.
Online Since: 11/04/2010
The homilies of Gregory the Great in an 11th century script, with red initials and captions. The work was already included in a 10th/11th century book catalog as being held in Pfafers, and it remained in the cloister library after the devastating fire of 1665 as well as after secularization in 1838. On the front and back flyleaves and pastedowns are fragments of the Historia ecclesiastica by Eusebius Caesariensis (9th/10th century).
Online Since: 12/21/2009
This volume, assembled in the 14th century from four originally separate pieces, probably was the missal for the chapel at St. Margrethenberg (Sampans) above Pfäfers. The chants in parts 1 (1r-63v, 12th century), 2 (64r-77v, 13th-14th century) and 4 (129r-131v, 12th century) contain neumes, part 3 (78r-128v, 14th century) is in square notation.
Online Since: 10/08/2015
Composite manuscript containing a contemporary version of the Versus de bello Fontanetico, a poem on the battle of Fontenoy-en-Puisaye on June 25, 841.
Online Since: 12/19/2011
This manuscript was produced at the monastery of Pfäfers before ca. 1020 and contains the Dialogues of Pope Gregory I. A guard-leaf containing an important fragment of a Passion Play in German from the early fourteenth century has been removed during a recent restoration.
Online Since: 03/22/2012
The Pfafers manuscript of the Vitas Patrum or Adhortationes sanctorum patrum ad profectum perfectionis monachorum was produced during the first half of the 9th century. It contains teachings of the fathers of Christian monasticism, who were extremely well received during the middle ages and had a strong influence on hagiography. This text was written by one hand and includes black, red and yellow filled initials and captions. On the front and back pastedowns are fragments of a homiliarium.
Online Since: 12/21/2009
Manuscript on paper from the library of the Abbey of Pfäfers, dissolved in 1838, containing the German translation by Otto of Diemeringen, widely disseminated in the late middle ages, of Jean de Mandeville's Travels. The Manuscript is illustrated with richly colored pen and ink drawings, which provide cultural and historical insights into this period.
Online Since: 10/15/2007
Like Cod. Sang. 722, this manuscript contains an important, but incomplete, copy of the Lex Romana Curiensis, a private literary work in the Gallo-Franco tradition of the "breviary literature" based on the Lex Romana Visigothorum. At the end, the rhaetic sub-deacon Orsicinus signs as a copyist.
Online Since: 12/19/2011
This manuscript in two columns contains a copy of the first eight books of the Old Testament (Pentateuch, Joshua, Judges, Ruth) that was transcribed at the monastery of St. Gall in the 12th century. At the beginning (p. 1) and at the end (p. 254), there are, in addition to occasional pen trials and additional notes in Latin and in German, copies of two hymns with neumes (Veni redemptor gentium by Ambrose and Jesu redemptor omnium).
Online Since: 06/23/2016
Copies of various Old Testament books: Job, Proverbs, Ecclesiastes, the Song of Songs, Wisdom, Sirach, written by a single hand during the 10th century at the Abbey of St. Gall. On the first empty page is a 16-hexameter complaint in verse by an Irish monk (Dubduin?) about his unfriendly reception at the Abbey of St. Gall.
Online Since: 12/21/2009
The Golden Psalter (Psalterium aureum) of St. Gall, written and illuminated with 17 miniatures, either in the West Franconian empire (Soissons?) or in the monastery of St. Gall with the participation of West Franconian scribes and illuminators.
Online Since: 06/12/2006
A composite manuscript with three parts: 1) a copy of the Song of Songs, surrounded by a learned scholarly commentary from the 12th or 13th century, possibly from the Abbey of St. Gall, 2) a copy of the letter from Prosper of Aquitaine to Rufinus regarding De gratia et libero arbitrio, the work Pro Augustino responsiones ad capitula obiectionum Gallorum calumniantium by Prosper of Aquitaine, the work Responsiones ad Dulcitium de octo quaestionibus ab eo missis by Augustine, and the pseudo-Augustinian piece Hypomnosticon contra Pelagianos (like Cologne, Dombibliothek, Codex 79), 3) an incomplete copy of Augustine's work Enchiridion de fide, spe et caritate (a guide to belief, hope and love).
Online Since: 12/21/2009
Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Ezekiel, Daniel and the minor prophets): one volume of the so-called "Kleine Hartmut-Bibel". Includes a malediction upon thieves by the owner.
Online Since: 12/12/2006
This volume consists of three codices that were bound together. The first two (pp. 1–84 and 85–228) contain the Gospel of John, the third (pp. 229–342) the Gospel of Mark, each with the so-called Prologus monarchianus (Stegmüller, Repertorium Biblicum, No. 624: pp. 1–2 and 86–88; Stegmüller, RB 607: pp. 229–232) and Glossa ordinaria. In the first codex, the Gospel text abruptly ends in the middle of a sentence on p. 84 in Jn 21,2; only Jn 1,1–8,24 are glossed. In the second codex, Jn 1,1–20,25 is glossed. While the first and third codices are from the 12th century, the second is somewhat later (12th/13th century). The last pages of the third codex also are later (13th century: glosses from p. 315, main text from p. 319). There is a zoomorphic initial (dragon) on p. 3 and an initial in minium on p. 229. Fragments of 10th century manuscripts were used to line the back. On the inside of the front cover, there is an imprint of a manuscript fragment, and on the back pastedown there is a late medieval note of ownership for St. Gall Abbey.
Online Since: 06/13/2019
Two codices in one volume. The first codex (pp. 1-288; early 12th century) contains the Pauline epistles with the Glossa ordinaria and four prologues: anonymous prologue, Stegmüller, Repertorium biblicum, No. 11086 (p. 1), prologue by Pelagius (?), Stegmüller, RB 670 (pp. 1–2), prologue by Pelagius, Stegmüller, RB 674 (pp. 2–3), prologue by Marcion, Stegmüller, RB 677 (p. 3). P. 3 also contains excerpts from the Decretum Gratiani (D. 28 c. 17), the Concilium BracarenseII, can. 2, and one more canonical text. This is followed by the Pauline epistles in the customary order (pp. 5-287), including the apocryphal Epistle to the Laodiceans (pp. 216-218). The second codex (pp. 288-448; 12th century; from p. 417 on 12th/13th century) primarily contains excerpts from sermons and other works by Jerome (pp. 289–374 and 386–387), interposed with more sermons (pp. 382–386, 387–403 and 408–415) and other works, in part only as excerpts: Grimlaicus, Regula solitariorum, cap. 3–5 and 31–34 (p. 374–381); anon., De consanguinitate BMV (pp. 403–407); Gregory of Tours, Miracula 1, 31–32 (on St. Thomas; pp. 407–408); Amalarius of Metz, Ordinis missae expositio I, prologue and cap. 17 (pp. 415–416); excerpt from Gregory the Great, Regula pastoralis, cap. 12 (p. 416); Peter Abelard, Sententiae 1–60 and 102–247 (pp. 417–448). The front and back covers show imprints of fragments from a 10th century missal.
Online Since: 06/13/2019
Complete Bible in large-format, only the Psalms and the Book of Baruch are not included. The individual books are introduced by initials in red ink over several lines (e.g., p. 3). The inside of the back cover shows imprints of pages in uncial script, probably a 5th century version of a Vetus Latina.
Online Since: 03/17/2016
A copy of the sermons of the early Christian theologian Origen (185-254) on the Old Testament books of Genesis, Exodus and Leviticus, produced in the 9th century at the Abbey of St. Gall.
Online Since: 12/21/2009
Copies of various works by the church father Ephraem the Syrian in Latin, written in the Abbey of St. Gall during the 9th century. Among them are the works De iudicio dei et resurrectione, De beatitudine animae, De poenitentia, De luctaminibus and De die iudicii et monita. The leaves of the last portion of the manuscript, which contains Sermon 60 of Caesarius of Arles, were previously folded.
Online Since: 12/21/2009
Copy of an exegesis of the Gospel of Luke (Homilies on the Gospel of Luke) by the church father Ambrose, produced at the Abbey of St. Gall in the 10th century. Includes numerous glosses by the hand of the monk Ekkehart IV. (d. about 1060). Also includes the Latin work in verse Nectaris Ambrosii redolentia carpito mella (Grasp the fragrant honey of ambrosian nectar), mentioned by Ekkehart IV. in his Casus sancti Galli, the history of the Abbey of St. Gall.
Online Since: 07/31/2009
A copy of the a commentary on the Epistles of Paul the Apostle to the Romans and the Corinthians (the so-called Ambrosiaster), produced in the 9th century at the Abbey of St. Gall.
Online Since: 12/21/2009
This copy of the so-called Chrysostomus Latinus is significant in terms of textual history study. This collection of 38 sermons and other works attributed to the early church father John Chrysostom (349/50-407) includes both ancient Latin translations of original works in Greek reliably attributable to John Chrysostom, and also some pieces originally written in Latin, the contents of some of which are identified and some are not, for which the celebrated sermonist is claimed as the author. A St. Gall copy from the second half of the 9th century.
Online Since: 12/09/2008
A copy of the commentaries of the church father Jerome († 420) on chapters 14 through 18 of the Old Testament Book of Isaiah, written at the Abbey of St. Gall in the 9th century. On the first and last pages are pen tests from the 11th through 15th centuries, including three Old High German proverbs from the compendium of dialectic De partibus logicae by St. St. Gall monk and teacher Notker the German, a blessing for pigs and a recipe for ink. On the inside of front and back covers are impressions in the glue left by portions of text from the Edictum Rothari (Cod. Sang. 730), which were once attached to the wooden cover of this manuscript.
Online Since: 06/22/2010
A copy of the exegesis of the Old Testament prophets Jonah, Nahum, Zephaniah, and Haggai by the Church Father Jerome († 420). This codex was created during the 9th century at the Abbey of St. Gall.
Online Since: 10/04/2011
A copy of the exegesis of the Letters of Paul to the Ephesians, Titus, and Philemon by the Church Father Jerome († 420). This codex was produced at the beginning of the the 9th century at the Abbey of St. Gall.
Online Since: 10/04/2011
A manuscript produced at the Abbey of St. Gall in the 11th century, containing copies of 38 letters of the Church Father Augustine.
Online Since: 10/04/2011
An important copy of Augustine's work De doctrina christiana in terms of textual history, written during the second half of the 9th century at the Abbey of St. Gall. In the 1930s fragments of the oldest Vulgate manuscript version of the gospels, from the 5th century, were removed from the binding of this manuscript. These fragments are now found, together with additional fragments of the same manuscript as well as fragments of other texts, in Cod. Sang. 1395.
Online Since: 06/02/2010
Copies of various works by Augustine and Pseudo-Augustinus, including De fide ad Petrum seu de regula fidei by Fulgentius von Ruspe, the works De divinatione daemonum and De natura boni by Augustine, numerious letters of Augustine, and selections from Augustine's work De perfectione iustitiae hominis. Incudes glosses by St. St. Gall monk Ekkehart IV.
Online Since: 10/04/2011
Copies of three works by Augustine, De diversis quaestionibus octoginta tribus (incomplete), Sermo 101 and – in an excellent version – Contra adversarium legis et prophetarum. On page 1 there is a pen test: Omnis homo primum bonum vinum poni.
Online Since: 10/04/2011
A copy of Augustine's commentary on Genesis De Genesi ad litteram libri XII, written during the second third of the 9th century at the Abbey of St. Gall. Contains numerous marginal and interlinear glosses.
Online Since: 11/04/2010
This third of a group of originally six volumes containing a copy of St. Augustine's commentary on the Psalms. This volume comprises readings of Psalms 51-76, written by many different hands at the Abbey of St. Gall during the 9th century under Abbot Grimald (841-872).
Online Since: 11/04/2010
The fourth of a group of originally six volumes containing St. Augustine's commentary on the Psalms. This volume comprises readings of Psalms 77 through 100, written by many different hands at the Abbey of St. Gall under Abbot Grimald (841-872). Includes assorted later glosses from the first half of the 11th century by the hand of the monk Ekkehart IV.
Online Since: 11/04/2010
The second of a group of originally six volumes containing St. Augustine's commentary on the Psalms. This volume comprises readings of Psalms 36 through 50, written in many different hands under Abbot Grimald (841-872) at the Abbey of St. Gall. During the first half of the 20th century a strip containing textual elements of the Edictum Rothari (Cod. Sang. 730) was recovered from Codex 165. On page 278 is a scribal annotation (Uuaningus scripsit) by a monk named Waningus.
Online Since: 11/04/2010
The fifth of a group of originally six volumes containing Augustine's commentary on the Psalms (the sixth volume was missing as early as 1461). Includes some explanatory notes by St. St. Gall monk Ekkehart IV, including two in Old High German.
Online Since: 06/22/2010
A copy of Reichenau man of letters and Abbot Walahfrid Strabo's commentary on Psalms 1-76. On the first pages of this copy are letters from Jerome to Paul (Ep. 30; De alphabeto Hebraeorum) and to Marcella (Ep. 38; De diapsalmate), written with great care at the Abbey of St. Gall during the second half of the 9th century. The second part of this commentary on the Psalms by Walahfrid Stabo (on Psalms 77-150) is found in Cod. Sang. 313.
Online Since: 11/04/2010
A copy of Augustine's sermons 22 through 54 on the Gospel of John (In Iohannis Evangelium tractatus), written during the third quarter of the 9th century in the Abbey of St. Gall.
Online Since: 11/04/2010